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BOSTON — “I still keep his texts.”
Ian Forde, a merchandise manager for the global sportswear company Puma, can’t bring himself to delete his iPhone thread with the late Nipsey Hussle. Every now and then, he’ll pull it up, reread old messages and reminisce about their conversations from the months they spent working together on a co-branded capsule collection between Hussle’s store, The Marathon Clothing, and Puma, which the Los Angeles rapper and community leader joined as a brand ambassador in January 2018.
“It’s not a one-way situation. It’s … more authentic,” Hussle once said in an interview. “It’s more of a realistic partnership outside of just cutting a check and supporting product. It’s a deeper, more dynamic relationship.”
Forde met Hussle for the first time later that year after being assigned to oversee the collection from a design standpoint. During their creative process, he came to know Hussle as a serial texter. Any time he found some inspiration, he’d hit Forde up. And whenever Forde needed some input, he reached out to Hussle, who always messaged back within minutes, often with the praying hands emoji, or the black-and-white checkered flag, which symbolized how Hussle cherished life as a marathon. His partnership with Puma had become part of that journey.
In March, Forde traveled to L.A. to show Hussle and his team the finalized pieces of the Puma x TMC apparel, footwear and accessories. Hussle signed off, marking the official completion of his first collection with a global brand. And before Forde went back to Boston, Hussle made sure to thank him.
“He looked at me and was like, ‘Listen … I really appreciate you helping to shepherd this through,’ ” Forde remembers. “It kind of felt different coming from him. That he was appreciative not in a way that you just say thank you, but in a real man-to-man way. For me, that was the ultimate validation about everything that we had done.”
That was the last time Forde spoke to his colleague and friend. Four days after he left L.A., Ermias “Nipsey Hussle” Asghedom was shot and killed outside of his Marathon Clothing store near the corner of Crenshaw Boulevard and Slauson Avenue in South Central L.A. He was 33 years old.
Five months after the tragedy, though, Hussle’s partnership with Puma continues. On Monday, TMC took to Instagram to announce a Sept. 5 release of the capsule collection Hussle worked tirelessly to perfect — and Puma saw his vision through.
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Our team is proud to announce that our first collaborative capsule with @puma drops on September 5th 2019. Nipsey spearheaded this project from concept to final product over the course of last year, flying to meetings, reviewing samples, bringing in material references he liked, and most importantly ensuring that it reflected his style authentically with no compromise. Each detail from logo placement, fit, colorways, and materials was thoughtfully done. His signature style and DNA can be found in each garment that’s part of this collection from the khaki suit to the tracksuit. This project is very special to our team and we’re handling it with the utmost care to ensure it’s delivered exactly as Nipsey envisioned it. It’s a privilege for us to honor his commitment and carry out this project for people to receive a personally curated collection by Nip Hussle Tha Great.
A post shared by The Marathon Clothing (@themarathonclothing) on Aug 19, 2019 at 5:07pm PDT
“I hoped that it would see the light of day and people would see all the work that went into it … all the attention to detail,” Forde said. “I wanted people to experience what I experienced working with him … We know him for a music angle, but do we know him from a style point of view? This collection speaks to different facets of who he was.”
The 19-piece collection — featuring two colorways of the iconic 1980s Puma California sneaker, a pair of woven khaki jacket and pants suits, a marathon-themed MCS tracksuit and more — was designed using the measurements of Hussle’s body. Every single element of the capsule was created to represent California, the Marathon and, most importantly, Nip Hussle tha Great.
“It’s so representative of what he wore and what he loved about Puma,” says Adam Petrick, Puma’s global director of brand and marketing. “There’s a lot of that energy in it. It’s nice to be able to keep it clean, keep it simple, keep it focused on who he was and how he wanted to tell his story through our product.”
Puma also announced that 100 percent of the net proceeds from the sales of collection will go to the Neighborhood “Nip” Foundation.
“Nip wouldn’t have wanted it any other way,” says Chief Johnson, Puma’s senior manager of entertainment and marketing who worked more closely with Hussle daily than anyone from the brand.
A few years ago, Johnson was one of the first people to envision a partnership between Puma and Hussle. Eventually, that idea stuck.
In 2014, when Johnson worked in marketing for California lifestyle company Young & Reckless, he executed his first brand deal with Hussle. Young & Reckless and TMC partnered with Pac Sun for a limited-edition “Crenshaw” collection. Johnson remembers the day of the pop-up shop release, when approximately 1,000 people lined up outside in the pouring rain to cop pieces from the collection, which sold out in a half-hour.
“That’s the moment I realized, ‘Damn. He’s a lot bigger than I thought … he commands attention and people love him.’ He had this infectious attitude and this charisma that he carried himself with. You wanted to be around it,” said Johnson.
In 2017, Johnson began working for Puma and maintained his relationship with Hussle.
“When I came over to Puma, Nip was one of the first people I texted,” Johnson says. “He was like, ‘Yo, you already know. I’m ready.’ I just knew that doing something with him would set us on a path that was gonna be something amazing.”
Hussle also got the co-sign from Emory Jones — a cultural consultant for Puma (who’s also teamed up with the brand for his own collection) and the right-hand man of the legendary rapper and businessman Jay-Z, the founder of Roc Nation who in June 2018 was named the creative director of Puma’s relaunched basketball division. Jay-Z had also been a huge supporter of Hussle for years after famously buying 100 copies of his $100 mixtape Crenshaw back in 2013.
“Emory Jones … actually approached me,” Petrick recalls, “and said, ‘There’s this guy, he’s doing these amazing things. He’s really fantastic as an artist, but it’s also more than just his art. It’s how he works with his community and how he’s really pushing forward with the right energy to make the world a better place.’ … Emory recommended that we talk to Nip and try and figure out if there was a way to work with him. We took our time about it, did it the right way, established a relationship and eventually it was time to have him become a part of the family.”
After about a year of conversations, Hussle made it official — signing his Puma deal live on air during an L.A. radio appearance on Power 106’s The Cruz Show, nearly a month before the release of his Grammy-nominated, and now-classic, debut studio album, Victory Lap. And from the early days of the partnership, Hussle showed undying support to the brand, most notably through his daily wardrobe. Pairing Puma’s iconic T7 tracksuits, which first debuted in 1968, with Clydes and Suede sneakers became a part of Hussle’s go-to swag.
“Honestly, they should rename the T7 tracksuit the ‘Nipsey tracksuit.’ He’s the only person that literally makes a tracksuit look like a tuxedo,” says Johnson, who estimated that Hussle owned at least a dozen white Puma tracksuits alone. “Anytime stuff came in, it was like, ‘That’s Nip’s corner in the office. Fill those boxes up. Send them.’ To the point where … little things I remember like he once said, ‘Keep that box at the office, because I ain’t got no more room.’
“We just made sure he was always dripped out, and didn’t have any void in product. Every time he wore it, man, it felt like something brand-new.”
By late summer 2018, Hussle appeared as the face of his first Puma campaign for the brand’s relaunch of the California sneaker. On Sept. 10, 2018 — Forde knows the exact date from the text message thread that remains in his phone — Hussle and the TMC team arrived at Puma’s Boston headquarters to discuss collaborating for his own co-branded collection. Jones told Hussle to find Forde once he got there. That’s the day their relationship, and the design process of the collection, began.
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A post shared by Nipsey Hussle (@nipseyhussle) on Oct 11, 2018 at 12:27pm PDT
“He was superattentive. He paid attention to the details … the larger picture. He treated everything like an album or a project, and every item in the collection is almost like a track, right?” Forde said. “There’s the intro, there’s the outro, there’s the party song, there’s the more introspective, reflective song. Everything had a cadence and a rhyme or reason.”
During that first meeting, Hussle played one of his old music videos from the early 2000s. In it, he wore some cutoff khaki shorts with an oversize white tee, and on his feet was a pair of Pumas. That’s really how long Hussle had been rocking with the brand. The throwback outfit inspired the two woven khaki suits created for the collection. And that moment represented how hands-on Hussle proved to be over the next several months.
“At one point with this collection, we’d reached a creative roadblock. I think we were speaking to ourselves and we weren’t really communicating in the right manner,” Forde remembers. “He called me one day and was like, ‘There’s some things I want to work through as a team.’ He’s like, ‘I’m gonna bring the team to Boston.’ …
“Three days later, he came. He stayed here for two days. We worked from 9 to 5. We worked through lunch. Through that, we took him to the material library. He touched fabric. We looked at different executions. We looked at what he was doing, what the brand was doing moving forward, and how he could best encapsulate all those best ideas.”
While Puma worked on the collection, Hussle leveraged his partnership to give back to his community and kids in need, surrounding the brand’s return to basketball for the first time in nearly two decades. He came up with the idea of collaborating with Puma to refurbish and repaint the basketball courts at L.A.’s 59th Street Elementary School, located right around the corner from his grandmother’s house. (59th and 5th Ave, granny house with vanilla wafers, he raps on his Victory Lap track “Dedication.”) Hussle also donated $10,000 to the school on behalf of the brand and TMC.
Last fall when Puma debuted the Clyde Court — the first basketball shoe — Hussle and fellow Californian MC G-Eazy boarded the brand’s private jet and ventured to Las Vegas, where they pulled up to the Puma store and bought every single pair of the sneaker, which they gave to local high school players.
(That wouldn’t be the last time he used the jet. For the music video of his track “Racks in the Middle” — in which he famously spits the line, See my granny on a jet, some s— I’ll never forget / Next day flew to Vegas with my Puma connect — Hussle hit up Johnson about using the plane, which happened to be in L.A., not New York, where it’s typically kept. Johnson made some phone calls, passing the request up Puma’s chain of command, and within a few hours, got him an answer. To this day, Forde cherishes the music video because in it, Hussle is wearing a prototype of the MCS tracksuit they designed for the first Puma x TMC collection.)
In March, Hussle returned to Power 106, and in what ultimately became one of the final recorded interviews of his life, he announced his new deal with Puma for 2019 that would include multiple future co-branded collections, the first of which was set to drop in September.
On March 31, Hussle was killed — the day before his previously scheduled meeting with L.A. mayor Eric Garcetti, Jay-Z and members of Roc Nation on combating gang violence in his hometown. The following week, he’d planned on traveling with Johnson to Puma’s global headquarters in Germany to be a part of a brandwide summit for the first time.
“We were gonna be in front of the entire Puma team and talk about this collection, talk about what the future could hold,” Petrick says. “There were so many positive ideas about what we could do down the road. He was so enthusiastic about the brand, and I think that the sky was the limit. To have that happen in that moment was just crushing.”
Johnson still made the trip to Europe to clear his head and represent the man he called his brother. He left early to return to L.A. for Hussle’s funeral on April 11, held at Staples Center before one final victory lap around South Los Angeles with a procession spanning 25 miles. In the ensuing months of Hussle’s death, Petrick confirmed the posthumous continuation of his partnership with Puma while speaking at The Wall Street Journal’s Future of Everything Festival. Billboards and posters teasing his collection soon went up across L.A., featuring “TMC” in white letters and an image of Hussle, head down above praying hands, from his final Puma photo shoot. Johnson remembers that day vividly, with one moment standing out to him. After the shoot wrapped, true to Hussle’s appreciative character, he went around the room and gave everyone on set a hug.
“To this day, it still doesn’t seem real that he’s gone,” Johnson says. Now, it’s only right that he and Puma celebrate Hussle’s legacy with his long-awaited collection. In less than two years as partners, Puma and Nipsey Hussle have become synonymous.
“It’s bittersweet, because you wish he was here to enjoy this moment with the TMC family and Puma,” Johnson says. “But I do believe he’s somewhere smiling down, like ‘Yeah. Y’all did it.’ ”
It could be just one. Or, more probably, it’s a combination of all four. Jay-Z’s history tells us that the reasons behind the partnership between the NFL and rap’s first billionaire likely revolve around money, power and the movement. And the potential to become the NFL’s first black owner.
For the past decade, the NFL has been at the epicenter of the definitive culture war in sports, from concussions and CTE research to domestic violence, as well as issues of social justice dramatized by exiled quarterback Colin Kaepernick. For the NFL, the cost-benefit analysis of this arrangement is clear. The league brings in one of the most famous celebrities of the past half-century who has donated time, money and attention to some of the very topics on which the NFL is accused of being tone-deaf. The league needs to recover its cultural cachet, and a big part of that means reaching out to black fans, at least some of whom swore off the game after Kaepernick’s exile.
Wednesday’s news conference at Roc Nation’s New York headquarters grew out of talks that began in January between Jay, NFL commissioner Roger Goodell and New England Patriots owner Robert Kraft. (Kaepernick and former San Francisco 49ers teammate Eric Reid reached a settlement with the NFL over their collusion grievances a month later for a reported $10 million.) Roc Nation’s partnership with the NFL is set to include entertainment consultation, which includes helping curate the Super Bowl’s halftime show. But, according to Jay, the kicker was the ability to bolster the league’s Inspire Change program through a variety of avenues, including “Songs of the Season” that will entail inspirational songs from a handful of artists played during television broadcasts and “Beyond the Field,” which will feature voices and perspectives of NFL players on a multitude of topics.
Responding to questions about whether this partnership negates his previous support for Kaepernick, who still doesn’t have a job in the NFL, Jay said that it was about figuring out the next step. “I think we’ve moved past kneeling, and I think it’s time to go into actionable items.”
He continued: “No, I don’t want people to stop protesting at all. Kneeling, I know we’re stuck on it because it’s a real thing, but kneeling is a form of protest. I support protest across the board. … I’m not minimizing that part of it because that has to happen, that’s a necessary part of the process. But now that we all know what’s going on, what are we going to do? How are we going to stop it? Because the kneeling was not about a job, it was about injustice.”
It’s impossible to say it’s not about money too. Jay’s career is a case study in the pursuit of wealth. Being broke is childish, he quipped on 1997’s “I Love The Dough” alongside The Notorious B.I.G., and I’m quite grown. On “Imaginary Player,” he raps, You beer money, I’m all year money. Two billionaire conglomerates don’t come together without a return on investment. Morally, sure. Hopefully. But financially, absolutely.
The deal gives Jay the power to program annually the most watched concert in the country and one of the last remaining mass-market entertainment experiences of any kind. Roc Nation will co-produce and consult on entertainment presentations, but it boils down to one real production: the Super Bowl halftime show. In a world where the internet has all but eliminated the concept of must-see viewing, the Super Bowl draws hundreds of millions of people to a live broadcast. But it’s also a moment that, especially for black artists, has become a picket line of sorts. A considerable amount of the backlash against Jay thus far has focused on the perceived hypocrisy over his criticism of Travis Scott’s decision to perform at Super Bowl LIII in Atlanta this year.
Jay said Wednesday that Kaepernick wasn’t the rationale for his criticism of Scott. “My problem is [Travis] had the biggest year to me last year and he’s playing on a stage that had a M on it,” Jay said, referring to Maroon 5, the headline performer. “I didn’t see any reason for him to play second fiddle to anyone that year, and that was my argument.”
And while some are uneasy seeing Jay pictured laughing with Goodell, it’s not exactly the first time Jay’s been before the court of public opinion’s firing squad.
From Roc-A-Fella Records’ demise and his split with its CEO, Damon Dash, to activist Harry Belafonte questioning Jay and Beyoncé’s commitment to social responsibility in 2013, Jay continuing his partnership with luxury retailer Barneys after its “shop-and-frisk” practice ignited debates about racial profiling, and criticism of streaming company Tidal — Jay’s longevity isn’t due as much to winning every round as it is to being able to take a punch.
Now, the haymakers are coming from Kaepernick’s supporters. And it seems from Kaepernick himself.
Kaepernick’s girlfriend, Nessa, and brother-in-protest Reid criticized the deal for helping the NFL clean up the mess while Kaepernick can’t get a job in the league, even as he said last week that he was still ready to return. This week, Kaepernick put up an Instagram post commemorating the third anniversary of the start of his fight against systemic oppression. He then took to Twitter on Thursday afternoon thanking Reid for his loyalty from day one as well as the fans who still see Kaepernick as the face of a movement. Life’s irony is oftentimes wickedly poetic. Their fidelity to Kaepernick and the cause he raged against the machine for call to mind one of Jay-Z’s hardest bars from 1996’s “Feelin’ It:” If every n—a in your clique is rich, your clique is rugged / Nobody will fall ’cause everyone will be each other’s crutches.
You never turned your back on me or the people, even when the nfl tried to silence your voice & the movement. You’ve never flinched or wavered. I love you Brother! Let’s get it! @E_Reid35
And to the people – I see you, I hear you and I love you! Thank you for having my back!!! pic.twitter.com/kBJ1SCBYIq
— Colin Kaepernick (@Kaepernick7) August 15, 2019
Jay-Z’s support and praise of Kaepernick is well-documented — he once wore his jersey during a Saturday Night Live performance and dubbed him an “iconic figure” who deserved to have his name mentioned along with Muhammad Ali. Now, Jay has aligned himself with the same institution that has kept the Super Bowl runner-up quarterback off the field since the 2016 season. And in pursuit of the next phase of equality, he’s seemingly alienated the one athlete who brought the conversation into the living rooms of every house in America.
But it pays to remember that discussions similar to the ones now surrounding Jay were held about Kaepernick months ago. Kaepernick, too, aligned himself with a billion-dollar corporation in Nike in a move that drew criticism from some who felt he corporatized his cause. Did Kap, too, sell his legacy for a check? Even Uncle Luke weighed in on the issue. The truth of the matter is that Jay-Z wasn’t required to obtain Kaepernick’s blessing. But for some, Kap’s lack of involvement is a near unforgivable sin because it may have the effect of making his NFL banishment a lifelong sentence.
What does success look like in this deal? Bringing more money and quantifiable action toward social justice and educational reform is one metric. A halftime show capable of tapping into the culture and being comfortable with that messaging is too.
But it feels like there’s something else underlying the rollout. Playlists, podcasts and access to players are all opportunities Jay could’ve captured on Tidal. At Wednesday’s announcement, Jay attempted to figure out who a reporter’s question was directed toward, himself or Goodell, by quipping, “I’m not the commissioner yet.” It was a way to lighten the mood while whimsically planting a seed. Connecting the dots, this feels like it could be a path to future ownership in the NFL.
It’s a long game. Attempting to fix the league’s image might be the most uphill battle of Jay-Z’s career — especially while he’s trying to use the platform to benefit his own business interests. It’s capitalistic. It’s selfish. But it’s also a business model that he’s repeatedly used over the last quarter century.
And if it does succeed, he’d become the first black power broker in a league that has acquired a reputation for silencing black voices, not privileging them. Debates will rage on over whether it’s a savvy or snake move by Jay. But any potential buyer of an NFL team has to be someone who at least 24 of the league’s 32 team owners want as a member of one of the most exclusive (yet anything but inclusive) clubs.
How Jay handles the NFL’s inevitable next controversy, whether it be another Stephen Ross public relations debacle or President Donald Trump weaving his way back into league storylines as the 2020 election year approaches, will be interesting to watch. N—as said Hova was over, such dummies / Even if I fail I’ll land on a bunch of money, he rhymed on 2007’s “Success.”
The boast is only partially true now. Jay-Z’s bank account is secure. But his future is now intertwined with a league he blasted just last summer — and seemingly on the opposite side of the aisle from the one player who made this newfound partnership possible. It’s not a stretch to say this could be the most important and daunting blueprint of Jay-Z’s career.
In the documentary Toni Morrison: The Pieces I Am, the poet Sonia Sanchez offers a method for reading and understanding the work of her friend, the only black woman to be awarded the Nobel Prize for literature.
“In order to survive,” Sanchez says, “you should reread Toni Morrison every 10 years.”
After the news broke last week that Morrison had died, her death hit with the same intensity one associates with the passing of a beloved auntie. And yet I found comfort in three things. Unlike the beginning of her career as a novelist, when Morrison’s genius was up for debate and her choice to write free of concerns about the opinions of white people raised hackles, the entire world rose up to mourn her and celebrate her many contributions. Second, she graced the earth for 88 years. It didn’t feel as though someone had been prematurely stolen from us, like Lorraine Hansberry dying at age 34 or being forced to say goodbye to Jimmy Baldwin when he was 63. And third, I decided to follow Sanchez’s advice, starting with Sula.
For most of my childhood, Morrison’s works were beautifully crafted abstractions. The words were accessible, and yet admiring them was not the same as understanding them.
When I read Morrison’s first novel, The Bluest Eye, as a high school senior, my approach was practically clinical. I absorbed the work the same way I pored over the words of Aleksandr Solzhenitsyn — that is to say, in obsessive pursuit of an “A” — reading and regurgitating literary criticism and taking apart the book’s symbolism, context and ideas. But there was one moment when I connected to Morrison as a black girl.
During a class discussion, a white girl in the nearly all-white class asked the teacher what “high yellow” meant. I piped up because I actually knew the answer. “It’s a couple shades lighter than me,” I explained.
The girl turned and glared at me. “Well, thanks for that, Soraya,” she snarled, and then went on to admonish me for employing such a graphic example. I was confused and a little embarrassed. Why was she angry with me? Why had she reacted with such venom, as though I’d pointed out a deficiency that had embarrassed her? A wall grew between my blackness and that which Morrison had recorded for posterity, and I learned that it was offensive to connect the two. So Pecola Breedlove, the book’s main character, meant about as much to me as Ivan Denisovich. Two fascinating foreigners in two different gulags.
It wasn’t until my 20s — after having studied at Howard, the same university Morrison attended and taught at — that I picked up her work again, dared to see myself in it and read for my own pleasure and edification.
I chose Sula. Morrison’s second novel, published in 1973, is the story of friends Nel Wright and Sula Peace, who grow up in a small town and whose adult lives move in different directions. Probably about 10% of it stuck with me. I remember being enchanted by Sula’s clothing. Wrote Morrison:
She was dressed in a manner that was as close to a movie star as anyone would ever see. A black crepe dress splashed with pink and yellow zinnias, foxtails, a black felt hat with the veil of net lowered over one eye. In her right hand was a black purse with a beaded clasp and in her left a red leather traveling case, so small, so charming — no one had ever seen anything like it before, including the mayor’s wife and the music teacher, both of whom had been to Rome.
Sula had left her tiny community of Medallion, Ohio, for college in Nashville, Tennessee, and had returned worldly, glamorous and uncontainable. I grew up in a small North Carolina town I had no desire to revisit. After spending a summer working in Jackson, Mississippi, and another in Kansas City, Missouri, I realized I had something in common with Sula, which was that the provincial life was not for me. I yearned to be in a real city with black people and public transportation. And like Sula, I didn’t much see the point of marriage.
Those with husbands had folded themselves into starched coffins, their sides bursting with other people’s skinned dreams and bony regrets. Those without men were like sour-tipped needles featuring one constant empty eye. Those with men had had the sweetness sucked from their breath by ovens and steam kettles. Their children were like distant but exposed wounds whose aches were no less intimate because separate from their flesh. They had looked at the world and back at their children, back at the world and back again at their children, and Sula knew that one clear young eye was all that kept the knife away from the throat’s curve.
The married women of Medallion were cautionary tales, especially for a young adult woman with no children. Every time a relative or a stranger made a remark about my potential as a wife and mother, I wanted to scream, the same way I wanted to scream every Thanksgiving in my grandmother’s house when all the women were conscripted into domestic duties while the men got to sit and watch football.
So Sula’s words to her grandmother, Eva, made perfect sense to me. “You need to have some babies. It’ll settle you,” Eva told Sula.
“I don’t want to make somebody else. I want to make myself.”
“Selfish. Ain’t no woman got no business floatin’ around without no man.”
I supposed I, like Sula, would simply be selfish. Sula made sense to me. I didn’t fully grasp why Sula kept bouncing from man to man — I suppose I thought of her as the Samantha Jones of her day — but I understood choosing yourself first.
Their evidence against Sula was contrived, but their conclusions about her were not. Sula was distinctly different. Eva’s arrogance and Hannah’s self-indulgence merged in her, and with a twist that was all her own imagination, she lived out her days exploring her own thoughts and emotions, giving them full reign, feeling no obligation to please anybody unless their pleasure pleased her.
So what if she died young? At least she had the sense to do a little living first. My admiration was superficial and grounded in my own stubborn, rather narrowly defined pursuit of the feminist cause. The darker details of Sula’s life slid by in my mind, and for the next 10 years, I walked around with an incomplete understanding of her.
And then the woman who created Sula died.
Recently, I’d been skipping around Morrison’s essays in The Source of Self-Regard, which, on some level, is a helpful guidebook for how to be a black woman in America without going mad. And I’d seen Timothy Greenfield-Sanders’ wonderful documentary about Morrison.
Her words were still important, but I was mostly obsessed with Morrison’s life and personality. She was a lioness of American literature, yes, but she was also charming, sensual and self-assured. Here was a woman with a Pulitzer and a Nobel Prize grinning as she talked about how good she was at making carrot cakes, how she indulged her sexual appetites as a Howard student without a lick of shame or regret. To Morrison, chasing ambition did not require abandoning pleasure.
For some time now, my editor has sent me on assignments and reminded me to have fun. My responses are always halting and awkward because I’m going to work, and work requires focus, and fun just seemed inappropriate.
And yet here was the freest black woman in the world, and she lived her life in such a way that pleasure and style were not antithetical to intellectual rigor. If anything, they fed it. The fact that Morrison was a writer made this seem all the more superhuman. Writing is typically characterized by long bouts of misery rewarded with occasional pearls of short-lived but deeply intense satisfaction. Morrison seemed to have found a way to supply herself with a steady stream of joy.
Rather than living literary goddess, I began to think about Morrison as a fellow writer, a fellow Howard grad, a fellow woman. There were whole worlds in the lives of my mother, my aunts, my grandmothers and their grandmothers that I thought were none of my business because, well, they told me they were none of my business. What did a child need to know about the personal exploits of her ancestors? That was grown folks’ business. I realized that reading Morrison’s books feels like gaining entry into a club of black adulthood. They turn ancestors into contemporaries.
So I revisited Sula last week because Sula, like so much of Morrison’s writing, is a grown woman novel. The fact that Sula slept with her best friend’s husband is, frankly, the least interesting thing about her. I saw Sula through new eyes, as a woman who did a horrible thing as a 12-year-old (accidentally killing Chicken Little by throwing him in the river, where he drowned) and never fully got over it, no matter how hard she tried.
This time, I marveled at Morrison’s freedom. So much focus has been paid, and rightfully so, to how she didn’t seek white validation. But it’s more than that. Morrison possessed the moxie to create whatever world she pleased and follow whatever road beckoned in it. In doing so, she could create a heroine who slept with everyone’s husbands but genuinely didn’t mean anything by it. Who else breaks taboos with such gentle elegance, without the need to shout about it in the prose, but simply allows it to unfold?
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Now I think the thing Sula actually spent most of her adult life chasing was joy, the love she felt she deserved, and she kept coming up short. She’d try on a man, then do away with him the moment she knew he didn’t have what she was looking for. And she kept doing it until she met Ajax.
Morrison was unafraid of letting everyone in Medallion regard Sula as a witch while daring to assert how Sula’s presence actually improved the lives of those in her community, whether they recognized it or not. When the people of Medallion don’t have Sula to kick around, they lose the vessel for all their displeasures and frustrations and insecurities and simply fall prey to them again.
This time, I paid closer attention to Nel, Sula’s best friend, and her realization that motherhood will be the most interesting thing about her life. I thought of my friends who are now mothers, and I felt grateful that I am able to make space for their children and their partners in my heart instead of walling myself off from the changes they welcomed in their lives. I got lost in Sula and Nel’s friendship in a way I never had before, and in this passage in particular, when Sula is alone on her deathbed:
While in this state of weary anticipation, she noticed that she was not breathing, that her heart had stopped completely. A crease of fear touched her breast, for any second there was sure to be a violent explosion in her brain, a gasping for breath. Then she realized, or rather, she sensed, that there was not going to be any pain. She was not breathing because she didn’t have to. Her body did not need oxygen. She was dead.
Sula felt her face smiling. “Well I’ll be damned,” she thought, “it didn’t even hurt. Wait’ll I tell Nel.”
It took nearly 20 years, but I finally did what Morrison had been inviting me to do, through decades of writing: to see myself in her words, as only a grown woman can.
A new OWN drama from the playwright behind Moonlight and Choir Boy has the potential to grow into a compelling work of television — once it develops some consistency.
David Makes Man, which premieres Aug. 14 at 10 p.m. EDT on OWN, stars Akili McDowell as David, a 14-year-old middle schooler from the projects who plays guardian to his precocious 9-year-old brother when their mother, Gloria (Alana Arenas), is too weary to be roused. Every morning, David gets Jonathan Greg, or JG (Cayden Williams), out the door to school, then sprints to catch a bus to a predominantly white magnet school across town. He and his mother have high hopes that David can earn entrance into an exclusive prep school called Hurston.
There are plenty of unconventional supporting characters, from a drug dealer named Sky (Isaiah Johnson), who urges David to do right with a never-ending supply of riddles and poetry, to Mx. Elijah (Travis Coles), a kindly, shade-throwing drag queen who lives next door, to David’s best friend Seren (Nathaniel McIntyre), a mixed-race, middle-class kid who to David appears to have it made. David’s teacher (Phylicia Rashad) and counselor (Ruben Santiago-Hudson) provide a combination of tough love and constancy in his life.
This is the first time McCraney has brought his meditative style to television. He’s working with Dee Harris-Lawrence (Shots Fired, Unsolved: The Murders of Tupac and The Notorious B.I.G.), who serves as showrunner. OWN labels David Makes Man, co-produced by Oprah Winfrey and Michael B. Jordan, a “lyrical drama,” but the results are mixed. Themes from McCraney’s previous work, such as poverty, adolescence and dubious mentors, show up in David Makes Man. A chorus of purples and blues punctuates the visual style of director Michael Francis Williams. But the South Florida setting is what keeps David Makes Man from turning into a collection of clichés about a poor black kid growing up in the projects with a single mom who’s a recovering addict.
Watching the characters of David Makes Man can sometimes feel like a visit to Bon Temps, the fictional setting for True Blood, minus the vampires and werewolves and with significantly more black people. The OWN drama faces a challenge in marrying the demands of serialized television with an impressionistic style more common in film. Its pilot is immersive, focused more on viewer experience than plot. For instance, a needed clarification about where the show and David’s life will go comes in the final minutes of the first episode.
The search for balance between styles is evident in subsequent episodes, as the surrealism of ghosts, internal voices and flashbacks creeps into the daily drama of David’s life in The Ville, a housing project officially known as Homestead Gardens. Not unlike the cheery purple of the motel in The Florida Project, the apartments of The Ville are coated in a candy cane pink stucco that’s frequently at odds with the realities of life for most of its residents. As if he doesn’t have enough to contend with, David is also trying to stay out of the clutches of Raynan (Ade Chike Torbert), a menacing teenage dealer who is bent on conscripting David into serving him and his boss, Raynan’s fearsome uncle.
A scene at the house of Seren’s white mother and black stepfather veers into soap opera territory, and so does a confrontation between David’s mother and father. That’s not unusual for OWN’s other prestige dramas, Greenleaf and Queen Sugar, but it feels out of place in a show that’s set its ambitions rather high. That’s especially true given the abuse that Seren appears to be enduring from both parents.
Still, David Makes Man grows more comfortable and confident in itself by episode five. With engaging performances from Arenas, Coles, Johnson and especially McDowell, who colors David with a potent mix of sweetness and anxiety, it’s ripe to blossom into something special. When Gloria joins Mx. Elijah to dress up as Janelle Monáe, she comes alive for a momentary spark of joy in a show that’s often characterized by the heaviness of lack — lack of food, lack of money, lack of safety — and the tension that comes with the possibility of violence.
It’s intriguing to see a variety of shows find different ways to wrestle with the strangeness that emanates from Florida. There’s Claws, starring Niecy Nash, which recently concluded its second season, and the upcoming On Becoming a God in Central Florida, a dark comedy premiering on Showtime later this month that follows a woman trying to exact revenge on the pyramid scheme that bankrupted her family. Claws and On Becoming a God offer more levity than David Makes Man, but they’re all panels of a patchwork quilt making sense of Florida. It’s the only thing, really, that can explain the presence of a group of tough but amiable trans sex workers who help David get home one night, like he’s Dorothy in a modern-day Oz.
That balance of earnestness and oddities could make for compelling television, so long as its makers keep tweaking.
Jason Wright always saw himself as more than a football player.
While playing at Northwestern University, the former running back led the local chapter of his fraternity, Alpha Phi Alpha. During his seven-year NFL career, he was a union leader who went on to launch a charter school network in Cleveland.
His football career ended in 2011, and Wright, 37, is now a partner with McKinsey & Co. And, no surprise, he sees himself as more than your ordinary management consultant.
Wright, who has an MBA from the University of Chicago, is leveraging his company’s reach and expertise to tackle one of the nation’s most critical problems: the vast wealth gap separating African Americans and whites.
Wright co-authored a report released Tuesday that lays out the broad scope and troubling implications of the racial gap. The typical black family has a net worth of just $17,600, one-tenth of the wealth of the typical white family, which in 2016 had a median net worth of $171,000, according to the Federal Reserve’s Survey of Consumer Finances.
The gap widened significantly in recent decades, and it is showing no signs of closing. The biggest reason is that the typical African American family faces an array of obstacles that often work together to thwart wealth creation.
For one, the report says, two-thirds of black families are concentrated in 16 states where, taken together, the overall economy is weak and educational options lag behind those elsewhere in the country. Most of those states are in the South, where economic opportunity, health care and even access to fast internet service is not always a given.
Meanwhile, black families in relatively prosperous urban areas or states tend to live in low-income neighborhoods where home values typically grow slowly, crippling one of the main sources of wealth creation. In addition, black families are far less likely than whites to own homes. More than 10 years after the Great Recession, the home ownership rate for black families continues to decline; it is down to just over 40%, while more than 73% of white families own homes. As recently as 2004, more than 48% of African American families were homeowners.
Another factor contributing to the gap is that African Americans tend to come from families with scant wealth to begin with, leaving them with little to build on. Just 8% of black families receive an inheritance, for instance, compared with 26% of white families. And when black families do inherit money, they get less: The typical black inheritance is just 35% of the average white inheritance of $236,000, the report said.
The lack of wealth hits hard at black college students. Blacks are much more likely than whites to incur student debt, and when they do, the debt is higher. Too often, it proves to be unpayable. Overall, nearly half of black undergraduate borrowers default on their student loans, some 2.3 times the white default rate, the report said.
Many other African Americans are living outside the nation’s financial mainstream, a troubling fact that impacts their ability to get mortgages, consumer loans or even credit cards. More than 1 in 4 African Americans do not have a credit score, and 17% do not have traditional bank accounts.
On top of all that, black workers typically have unemployment rates that are double the rates of similarly educated whites. Among those that are employed, blacks tend to earn far less than whites, in part because of lower educational levels.
If economic trends continue as they are now, the outlook is bleak for African American workers, who tend to be overrepresented in professions like truck driving, for instance, that face increasing competition from automation, the report said. Meanwhile, fast-growing fields like software programming and artificial intelligence have relatively few African Americans.
It is a gruesome picture but one that Wright believes can be improved. He noted that there were periods in the past when the gap had closed somewhat. He said improving educational opportunities, making consumer credit more widely available, ramping up consumer education and devising economic strategies to uplift lagging regions can all make a substantial difference in closing the wealth gap.
“There is a galvanizing case for change,” Wright said. “When we look specifically at helping black folks across the country, the result is it helps everyone because the entire economy benefits.”
Later this week, a group of more than 200 black executives and leaders will meet in Martha’s Vineyard for McKinsey’s annual Black Economic Forum to discuss the report’s findings. Afterward, Wright plans to lead an effort to turn out a series of follow-up documents going into more detail about approaches for closing the wealth gap.
Wright called the work every bit as exciting as his days playing in the NFL.
“When I played football, one thing I saw was an opportunity to influence on scale,” he said. “What I found at McKinsey is something that I thought I lost when I retired from football, and that’s another platform” to make change on a large scale.
‘Insane. Crazy. Ridiculous. Fake. A dream.’ 2018-19 NBA MVP Giannis Antetokounmpo can think of a lot of words to describe his journey from Greece to basketball superstardom. In his own words, he explains what it means to be his father’s legacy, how he got here, and what he tells others who hope to follow in his footsteps.
As a genre, hip-hop hits the big 4-0 this September. That’s when the seminal 1979 single “Rapper’s Delight” celebrates its 40th anniversary. Widely lauded as the first hip-hop hit, “Rapper’s Delight” opened the floodgates for a host of rap records to gain mainstream appeal in the late 1970s and early 1980s, as artists like Grandmaster Flash and the Furious Five, the Cold Crush Brothers, The Sequence, Busy Bee, The Funky 4 + 1 and The Treacherous Three took hip-hop from the South Bronx parks to the recording studio. But of all the early hip-hoppers who broke that ground, no one crashed the mainstream quite like Kurtis Blow.
Blow’s musical legacy is without question. Born Kurtis Walker in 1959, Blow, who turns 60 on Aug. 9, was the first rapper to sign with a major label and the first to become a mainstream star. Signing with Mercury Records in 1979, Blow was managed by an up-and-coming Russell Simmons and had instrumentalists Orange Krush playing on his tracks. His charisma made him hip-hop’s first major solo star, and his hooky songs got him airplay in places most of hip-hop hadn’t reached yet. Before forming Run-DMC, a teenage Run got his big start as Blow’s deejay, and Blow would collaborate with rhythm and blues stars René & Angela and produce tracks for the platinum-selling Fat Boys. Between 1979 and 1985, Blow delivered classic radio hits like “The Breaks,” “Christmas Rappin’,” “If I Ruled the World” and “Basketball” — songs that would be sampled and revisited by everyone from Nas to Next. With the possible exception of turntablist Grandmaster Flash, Blow is arguably the most famous of hip-hop’s pre-Run-DMC pioneers.
Flash turned 60 back in January 2018, and there wasn’t much celebration for the hip-hop legend. But that’s not an anomaly. Forty years after “Rapper’s Delight,” early hip-hop tends to be celebrated for its historical importance but not as classic music. It doesn’t help that the music born of the Bronx and spread via boutique labels like Sugar Hill and Enjoy had a fairly limited audience. Artists who laid the foundations in the days before Yo! MTV Raps and multiplatinum albums weren’t always visible outside of the 1970s and ’80s New York City, so acts like the Cold Crush Brothers and The Treacherous Three didn’t have the reach that their funk and disco contemporaries enjoyed — and so many of those acts can still sell tickets and enjoy major streaming numbers today.
But that’s why Kurtis Blow matters so much: He had the most mainstream appeal. He broke through to pop and R&B audiences at a time when rap music was still seen as a novelty. His signing with Mercury gave him a platform most of his peers didn’t have. Dubbed “The King of Rap,” Blow gained a much higher profile. As hip-hop is lauded for its ability to affect contemporary trends and tastes, it should also be recognized as a genre and art form that has a long history. This is no longer a “young genre” per se; it’s been four decades since the Sugarhill Gang and more than 25 years since The Chronic. Part of recognizing the maturation of hip-hop would be to acknowledge how rich its legacy is. That means celebrating the greatness of its pioneers, not just for “paving the way” for what came after but also for the merits of their actual music.
On April 30, Blow announced via Instagram his hospitalization for heart surgery. He explained that he would be undergoing surgery at UCLA Medical Center.
“I am preparing for an aortic artery repair procedure tomorrow morning,” read the post’s caption. “The procedure will stabilize the artery from further damage caused by the hematoma I contacted from my recent travels to China.”
And just three days later, Blow shared that he was on the road to recovery. “Hey everyone- I started physical therapy yesterday and occupational therapy today. I am on my way to a full recovery 100%. Thank you for all of your prayers and well wishes. I love you all and I will be back really soon!!God is most powerful in these times!!!! Please keep the prayers going up so the blessings will come down!!!To God be the glory Amen!!!”
But shortly thereafter, Simmons shared troubling news:
“F—, Captain Kurt damn!!! He just informed me that prayers are needed ..Please put @kurtisblow THE ORIGINAL ‘KING OF RAP’ back into your prayers. He has been called to second emergency open heart surgery. Kurtis Blow is a survivor, but this is not good. I say this to all who loved his music, his heart is bigger than his music. His family is a testimony to his goodness. His loving wife of at least 35 years and beautiful children are examples of his willingness to give. Let’s all give him the prayers and our blessings. Update from his wife Shirley ‘Kurtis’s heart is beating on its own. They are closing should finished closing in less than 2 hours. Glory to God Glory to God hallelujah hallelujah’ Shirley Let us continue to pray.”
Blow recovered from the ordeal and shared that he was recuperating, but his health scare was a reminder that hip-hop’s earliest stars are truly elders now. Those names like Kurtis Blow, Grandmaster Flash, The Treacherous Three and Spoonie Gee, as well as even earlier pioneers like Kool Herc, Busy Bee and DJ Hollywood, deserve more than to be relegated to niche status.
It may not be realistic to expect early rap acts to suddenly be thrust into the epicenter of contemporary pop culture. But it’s not a stretch to suggest we show these artists the kind of love we’ve shown to beloved rock and soul legends of the ’50s, ’60s and ’70s. A Kurtis Blow tribute at a hip-hop awards show doesn’t sound all that impossible, does it? Couldn’t you see a cool little medley? With Nas flipping “If I Ruled the World” as a nod, Romeo milking the nostalgia with his cover of “Basketball” and maybe having Next remind everyone where “Too Close” originally comes from (that would be Blow’s “Christmas Rappin’”) — and close with the everybody-knows-this universality of “The Breaks.”
Maybe that’s wishful thinking. Or maybe it’s already on the radar — let’s be positive. But as hip-hop enters middle age, it’s past time we start treating it like a classic genre. And it’s time we treat its founding fathers like the music legends that they are. Give Kurtis Blow his flowers. The man who would rule the world.
“Can’t nobody fly with all that shit.
You wanna fly, you got to give up the shit that weighs you down.” – Toni Morrison, Song of Solomon
I’m here to give thanks. Toni Morrison freed me. She freed me from the burden of wanting to be white. She taught how to put down blue eyes and use my brown ones.
I had promised myself that now that the day had come and Morrison has passed, I would not be afraid. But it is a promise I cannot keep.
Even now, I feel the keyboard rise unevenly against my fingers and my heart feels like a possum trapped in a box. What will people think? They’ll judge me. They’ll pity me. My race card will be snatched. I’ll get canceled. The whole world knows her résumé: Nobel Prize, Pulitzer Prize, Princeton professor, speaker of truth. No adjective is too big, and no verb can contain the glory of her oeuvre, the ripple of her effect.
I would no more appreciate Toni Morrison than Harriet Tubman could eulogize the North Star. She, as she says in Song of Solomon, is a woman who could fly. With her words, I can see the mountaintop. She taught me real freedom, freedom of the mind.
Slavery took our bodies. Cultural hegemony tries to take our minds — and destroy our hair. Morrison gave it all back to us — if we have the strength to take it. What did she say in Beloved? They do not love your body. So you have to love it and love it hard.
This is not about being seen — a watered-down approximation of affirmation if ever there was one. We are seen every day and seen wanting, thanks to the economic demands of a scientifically ignorant people who built a sweet land of “liberty” on the backs of other, darker humans. It’s not right to own people. But it seems almost worse to convince yourself and those you enslaved and their descendants that it has something to do with their own inferiority. That’s twisted. Morrison put it back straight.
It can be hard to remember to be free — to remember whose best thing I am.
My world sometimes looks like a series of planks I hammer together in front of me, stepping on the last to hammer the next. But it’s mine, free and clear. There can be long breaks between finishing one board and picking up the next, but Morrison understood that. Her books are full of magic, but there are no magical Negroes.
Examining her loss, I feel as if Morrison has always been with me. The Black Book haunted me with nightmares of what they would do to my brown body if they caught me, Song of Solomon strengthened my mind when I thought being brown was wrong, Beloved soothed my soul when being a brown girl felt worthless and then again when it felt like too much.
Her stories are mine, although the names and details were changed. Here is the spot under my chin where I burned my neck trying to look like Laura Ingalls. This is the elderly Italian woman who works at my local grocery — always eager to tell the white woman ahead of me how to braise her beef but anxious and silent when bagging my groceries. Here’s how I wear Hall & Oates T-shirts in order to short-circuit racial profiling.
Lately, I’d been dwelling on omens. Sullen, murderous days slinking one into another, casting shadows of old terrors. Nine in Charleston, 11 in Pittsburgh, 22 in El Paso, so many more in ones and twos. Earthquakes in pairs. Countless aftershocks.
But Morrison taught me to pity those empty bags of death who think automatic rifles can stop us. She showed me that first at Pilate’s stove and then in the clearing behind Sethe’s house.
My wings hold the shape of her words, and so they cannot fail. I know now that as the shadows gather shape in the wagon to take me back to Sweet Home that I will hold my chin high, pick up the hammer, laugh and say,