Football icon. Movie star. Pitchman. Father. Spousal abuser. Stand-up comedy fodder. Family Guy character. Disgraced author and accused killer. Social media personality is just the latest in a lifetime of hats that O.J. Simpson has donned.
The 72-year-old former tailback now spends his days filter-free at Las Vegas golf courses, restaurants and presumably his place of residence, waxing poetic about the world from his Twitter handle @TheRealOJ32. “If you don’t see it here,” his Twitter bio reads, “I didn’t say it.” His account is unverified, although the disturbing charm in his tagline — “Hey, Twitter world. It’s yours truly.” — essentially serves as his own blue check.
He has more than 912,000 followers. Of the 24 accounts he follows, most are sports-related, such as television networks, his former teams and, ironically, the Heisman Trophy. Simpson also keeps timeline tabs on running backs Barry Sanders, Adrian Peterson, Eric Dickerson, Chris Johnson, Jamal Lewis and Terrell Davis.
“I laughed for 20 minutes when I found out O.J. joined Twitter. If you ever wanted to know when it’s time to leave Twitter, this was it,” said comedian Roy Wood Jr. “It’s like when your mom added you on Facebook and you were like, ‘I want to avoid that nonsense.’ ”
Welcomed or not, since Simpson created his account in June, his topics have been on-brand and peculiar: the Democratic presidential debates, fantasy football, free speech, Los Angeles Chargers running back Melvin Gordon’s holdout, trolling the Miami Dolphins’ front office and more.
Just last week, Simpson filmed himself at a golf course offering wide receiver Antonio Brown legal advice that would’ve been hilarious if it weren’t so sobering. More than 1.6 million people watched him say, “They told me that when you’re in a civil or criminal litigation, and you’re the person they’re coming after, the best thing you can do is say nothing. Be quiet. Essentially shut up.”
Like his critique of Brown, Simpson’s most interactive tweets come when he addresses polarizing sports topics. Especially when he aligns them with his imploding fantasy team that features the recently retired Andrew Luck (and Brown).
“You could have retired an hour and half ago, before I picked you in my fantasy picks. I mean, what did I do? I’ve been a fan of yours. Why would you do this to me? Come out of retirement,” Simpson told Luck on Aug. 24. The Luck tweet received 5.7 million views, 65,582 likes and 15,363 retweets.
Simpson uses Twitter by forgoing 240 characters for his own face. Watching his videos is an experience in moment-by-moment contradiction. He’s still charismatic. He’s as natural in front of the camera now as he was doing NFL sideline coverage or as Detective Nordberg in the Naked Gun comic film series alongside actor Leslie Nielsen. But you’re still reminded of what he’s done and what he’ll always be accused of doing.
“He’s used Twitter almost exclusively for video content. It tells me a lot about how O.J. conducts himself in the public eye,” said Saida Grundy, assistant professor of sociology and African American studies at Boston University. “It’s as though he’s auditioning to get back to being a sports commentator. He’s like, ‘This is my second wind, right?’ ”
As history has revealed, with Simpson, what’s seen in public is impossible to discuss without an examination of his personal life. Nearly 24 years have passed since Simpson was found not guilty for the murders of his ex-wife Nicole Brown Simpson and her friend Ron Goldman in 1995. Eleven years have passed since his conviction for armed robbery and kidnapping in Las Vegas. In October 2017, he was released from Nevada’s Lovelock Correctional Center.
Since then, Simpson has lived a tame life. And now it feels like he’s campaigning for reconsideration. As if he wants to make the social media generation question everything written and reported about him since 1994. Did I miss something? This is why he was so beloved?
“I don’t think a network is going to touch him,” said Jaia Thomas, a sports and entertainment lawyer based in Los Angeles. “I do think this is his way of positioning himself to do something else in sports or entertainment, but it’s going to have to be something he self-starts.
“Aside from his criminal activity, we can’t deny the fact that he is a personality. He does have that exuberance to him that can easily attract folks to follow him. Sometimes it just doesn’t take a lot for us to forget someone’s past, or to overlook them, for a 30-second video.”
Wood added: “He knows the game of football, he still might be able to tell you which wide receiver is gonna have a good game, but it ain’t gonna lead to [him] sitting next to Chris Berman and Tom Jackson breaking down games. O.J. needs to lay low.”
As Simpson stutter-steps his way through his curated timeline, it becomes clear that for a man who’s been famous most his life, and loathed for the last quarter century, abstaining from public notoriety was never an option.
“I don’t think O.J. exists outside of the white public gaze, and he can’t stay away from that adoration,” said Grundy. “And when you have such an unrepentant history of domestic abuse in your private life, you rely upon the public to create the counter to that image. He still needs us to believe he’s the character called O.J. Simpson.”
Simpson didn’t construct this character all by himself, of course. American culture is obsessed with celebrities, and the nature of that obsession has changed since Simpson’s famous trial. The journal Cyberpsychology published a study stating that the thirst toward celebrity culture shifted between 1997 and 2007, credited to the expansion of the internet. In 1997, fame was ranked 15th out of 16 values when studying the sitcoms that 9- to 11-year-olds deemed popular, such as Boy Meets World and Sabrina the Teenage Witch. A decade later, in shows such as Hannah Montana and American Idol, fame was the dominant value. Following it were achievement, image, popularity and financial success.
So the ground was already fertile for Simpson to flourish. An award-winning TV series (FX’s American Crime Story: The People vs. O.J. Simpson) and documentary (ESPN’s O.J.: Made in America) both took his name through the ringer. More than 3.4 million viewers watched the premiere episode of Made In America, proof that the appetite for “The Story of O.J.” is insatiable. And Simpson has no issue satisfying the demand.
“I really do believe this is O.J. watching himself through us. I think he’s addicted to that,” said Grundy. “It’s like his own porn. He exists seeing himself being seen.”
Simpson’s Twitter account gained followers even as the debate around “cancel culture” has heated up — a conversation Simpson has been tied to well before the phrase became a permanent part of the public lexicon. In essence, this is the act of getting someone out of the paint or stripping a celebrity of their cultural cache. The idea has existed for decades, although the practice has come under debate as celebrity transgressions, both past and present, frequently play out on social media.
Criminal accusations against R. Kelly and Bill Cosby, for instance, barely scratched pop culture’s surface for years — until the Surviving R. Kelly docuseries released in January and a joke about the allegations against Cosby from comedian Hannibal Buress helped turn the tables into legal action.
Being canceled via social media doesn’t always equate to professional cancellation, though. Director Woody Allen continues to finance his own projects despite a decades-long allegation of sexually abusing his adopted daughter. Or witness the continued debate around Michael Jackson after the documentary Leaving Neverland detailed Jackson’s alleged sexual abuse of two boys. Some believe it’s character assassination of a dead icon. Others grapple with rethinking everything they thought they knew about a man whose music defined multiple generations. “Cancel culture is not really canceling anyone,” said Grundy. “O.J. is not canceled, and he knows that.”
Wood makes a similar point: “O.J. Simpson has been canceled, re-canceled and triple-canceled and he’s just oblivious to it. He doesn’t acknowledge it,” he said. “If you ever wanted proof that you don’t necessarily have to obey cancel culture, it’s O.J.! O.J. just walks right back in like, ‘Nah, no big deal.’ ”
As Simpson continues to experiment with Twitter, what he won’t find is wide-scale empathy — if that’s a treasure he seeks. It seems unlikely that we’ll ever collectively decide to let bygones be bygones for Simpson. That would require that he acknowledge his past. At this point, there are 900,000 reasons that it’s difficult to envision he ever would.
The holiday season is five months away, but Earth, Wind & Fire received an early gift Thursday. The Kennedy Center in Washington, D.C., announced that the group will be one of the marquee recipients at the 42nd Annual Kennedy Center Honors later this year.
Standing alongside Earth, Wind & Fire on the prestigious night in the nation’s capital will be actress Sally Field; singer Linda Ronstadt; conductor, pianist and composer Michael Tilson Thomas; and the founders of the revolutionary children’s television show Sesame Street, the first TV program to receive the award.
The Honors recognize contributions to American culture through the performing arts. A gala performance toasting this year’s winners will be held at the Kennedy Center on Dec. 8 and aired on CBS a week later.
It’s EWF, though, that will give the night an unmistakable groove. The group, formed in Chicago in 1969, spanned genres from soul and Afropop to disco. Its lead singer, driving force and all-around musical savant, Maurice White, died in 2016. Surviving members Philip Bailey, Verdine White and Ralph Johnson will be on hand to accept the honor.
Earth, Wind & Fire’s earliest success can be traced back to the ’70s, when the group helped ignite the blaxploitation era by creating the soundtrack for Melvin Van Peebles’ Sweet Sweetback’s Baadasssss Song. From there, the group, which included up to 10 different musicians during its prime and hoisted six Grammys, carved out its own musical lane and identity during a culturally rich decade that helped shape the sound of black music. Its biggest records include “Reasons,” “Sing A Song,” “Would You Mind,” “After the Love Has Gone,” “Shining Star,” “Boogie Wonderland,” their cover of the Beatles’ “Got to Get You Into My Life” and arguably its two biggest cultural touchstones in “Let’s Groove” and the 1978 dance classic “September.”
“My principle for producing,” White told Billboard in 1979 after the runaway success of “September,” “is to pay attention to the roots of America, which is doo-wop music.”
Forty years later, Earth, Wind & Fire’s music is still at the root of love, peace and the black experience in America. They’ve performed for Presidents Bill Clinton and Barack Obama and inspired Prince, Michael Jackson and Stevie Wonder with their aesthetic execution. The band’s legacy continues to pump heartily through hip-hop, their music having been sampled by the likes of Drake, Kanye West, Timbaland & Magoo, Cam’ron, Yo-Yo and Ice Cube, Mac Miller, Missy Elliott, Jay-Z and countless others.
In his 2014 biography, Bailey reflected on the process of recording the group’s 1975 triple-platinum album That’s the Way of the World. He dubbed it “a spiritual experience” and said that “when Maurice [White] played us the finished mix … I thought we sounded like angels. … It was as if God had been guiding us.”
When the Kennedy Center commemorates the band later this year, it will be further proof that Earth, Wind & Fire’s journey isn’t done yet.
Right now, Lil Nas X rules the top of the Billboard charts with his trap/country hit “Old Town Road.” There was some initial disagreement over what genre the song belonged to, and then he released a remix stamped with the country imprimatur of a Billy Ray Cyrus feature. The remix has paid off for both artists, with Cyrus enjoying a warm reception at the recent BET Awards, where he performed live with Lil Nas X. Their unexpected collaboration, along with the hit that resulted, is reminiscent of an earlier pairing that disrupted the music industry and American culture: Aerosmith and Run-DMC’s “Walk This Way,” which debuted on July 4, 1986.
I spoke to Geoff Edgers about his book Walk This Way: Run-DMC, Aerosmith, and the Song That Changed American Music Forever. Just like everything else in America, music is infused with racial politics. It shows up in who gets credit and compensation for their art, how the work is considered and awarded by professional organizations, whose music gets played on which radio station, even how individual songs are categorized by genre. The entire notion of “crossing over” describes music that breaks down the boundaries of our still-segregated ears. Edgers’ book examines how one of the most famous rock/hip-hop mashups got made, the repercussions of its commercial success, and what it told us about race and music in America.
The interview has been edited and condensed for length and clarity.
You have this mashup of two groups that are opposite in a lot of ways. One is older white rockers, and the other black kids who are cultural upstarts. I started thinking of Lil Nas X and Billy Ray Cyrus, where again, there’s an aging white artist who’s lending some of his own juice to legitimize the younger one.
It’s a good comparison in some ways. It’s complicated because of how screwy the Billboard charts are and the fact that that song was huge without the Billboard charts putting it on country.
There is something to be said for the fact that Aerosmith for Run-DMC, they were a tool to get on the radio. That was about it. I mean, the song itself was not something they [Run-DMC] loved then or love now, particularly. But it did do exactly that. They simply wouldn’t have gotten on the radio or on MTV without those two scraggly white guys.
You could write a whole book just on artists who’ve had songs blow up that they actually didn’t care for very much.
So much of what does well isn’t our best. And so much of what is our best doesn’t necessarily do well. The reality is ‘Walk This Way’ is a good song, the Run-DMC version is good, but it’s not the best Run-DMC song even on Raising Hell. But it is the most important song on Raising Hell. And it’s got to be the most important song in their catalog.
But that creates a problem for you as a group because you want to be known by your best, and you also don’t want to share the spotlight. So both Aerosmith and Run-DMC, I don’t think, have ever been totally at peace with that version of that song.
Given that we live in the age of the evaporating attention span, were you worried about writing a book about one song?
I’ve had people criticize the book for the long title that they feel is hyperbole. And people will tweet like, ‘This whole book about one song?’ But it’s not really a book about one song; it’s about a lot of different things. Part of it is about rewriting history the way it should be, and not the way the winners wrote it. I don’t have anything against Rick Rubin, but I do think Larry Smith has been forgotten when the guy was basically the Phil Spector of hip-hop. I also think that getting Sha-Rock and Grandmaster Caz and Run-DMC the proper credit they deserve, it’s not out there. The false story that’s been out there is that this famous rock band, Aerosmith, helped a bunch of fledgling rappers build a career. And that just couldn’t be further from the truth.
In fact, if I did that book over, it would be longer. It would be more about that song. I feel like maybe I’ve gotten to think that MTV and radio was more racist than I did when I was putting the book together. And I might have explored that more. But I just felt like I wanted to tell the facts — like, all the reporting — and get that out.
Your book provides a different understanding of ‘Walk This Way.’ You say that the stakes were superlow for Run-DMC. They weren’t walking into a recording session thinking, ‘This is going to put us on some sort of rocket ship.’ They’re annoyed.
It’s a weird split between, on one hand, these guys don’t even know if this song’s going to come out. The producers don’t even know. But then, on the other side, Spin magazine is in the studio that one day, and TV news is there, so somebody knew something was going down that could be important. You know, Run and Darryl rapped terribly that day. I watched that footage that I was able to get from Viacom that hadn’t been released. They weren’t taking it seriously. They weren’t doing a good job. And they had to come later and lay down their vocals again because they didn’t do it right.
You mentioned thinking that your reporting led you to conclude that MTV and radio were a lot more racist than you had originally thought. What the folks from MTV are saying or not saying feels very common. ‘Well, you know, it’s about format.’ No one is being overtly racist, but no one’s thinking about who is excluded by decisions to focus on pop and ignore rap.
I got a little tangled up in the Michael Jackson myth, the story that MTV wouldn’t play Michael Jackson, which I think my reporting shows is not true. But what I didn’t think about enough, or what I’ve come to think about as I put the book together, I decided that it’s true that MTV played African American artists. And it’s true that they would define what African American artists they could play based on the ‘rock’ format or ‘pop’ format. They’d play Lionel Richie. Or Tina Turner. Or Michael Jackson. And their defense was, ‘We’re not racist, we’re not breaking the format.’
Well, the fact is, breaking the format, playing hip-hop, would have been the idea of playing, essentially, an art form built out of African American communities. So if you say you’re going to cut that off completely, that, to me, is getting you into that racist territory.
I guess they weren’t playing, like, Barbra Streisand or Anne Murray because they didn’t fit the format. I’m not sure there were oppressed 55-year-old white singers in Canada who felt like they hadn’t been given a chance, you know? Gordon Lightfoot wasn’t like, ‘God, they’re persecuting me for being Canadian.’ But, I mean, you could make an argument, seriously, that what The Fat Boys and Kurtis Blow and Run-DMC, what they were doing was really important, and the idea that it was cut off from a huge segment of popular culture was criminal.
Why did it take so long to get Run to talk to you?
I could get Darryl [McDaniels] on the phone right now. I assume that [Run] didn’t see the benefit. I assume he also finds it tiring to talk about what he thinks is going to be the same thing over and over again. And it just took forever. I’d talked to all the famous people in the book multiple times by the time I got to him.
What I will say is that he was extremely generous, and I think he was surprised when I brought him this footage he hadn’t seen of the session and let him narrate it. Once he saw that, he was like, ‘Wow, this is amazing stuff,’ and he wanted a copy of it.
What’s your favorite song on Raising Hell?
Probably ‘It’s Tricky.’ Maybe ‘My Adidas,’ you know, maybe. I was 15 when that album came out — that’s when you make your connection to real music. As much as I like something that will come out now and I’ll go, ‘Oh, that’s good,’ I mean I’m an old man. I can’t feel the visceral connection to anything the way I did from 1982 to 1989, I just can’t.
Leaving Neverland knows you love Michael Jackson.
It lets you love him until, finally, it’s impossible.
HBO’s two-part, four-hour documentary, which first airs March 3 and 4, intentionally mimics the contours of the sexually exploitative relationships Jackson allegedly had with two of his victims, Jimmy Safechuck and Wade Robson.
It’s that ability — that compassion, and that patience — that ultimately makes Leaving Neverland so devastating. Its beginning lulls and seduces you. You’re humming along to the melodies of “Smooth Criminal,” smiling with Jackson as Safechuck is photographed jumping beside him after doing a Pepsi commercial with the King of Pop. You’re marveling along with Robson when he meets his idol at age 5 after winning a dance contest in Australia. You’re thrilled, thrilled, just like young Jimmy and young Wade, when they’re first invited to Neverland Ranch and stay up past their bedtimes to eat junk food and watch movies that aren’t even in theaters yet. How glorious it is to feel liked, to feel special, because one of the most liked, special people in the world sees something in you.
Leaving Neverland is not a character assassination of Jackson. It gives you permission to like him, to like his music, even to love him, because Robson and Safechuck did, and so did their families. It does not demand your immediate sympathy for Robson and Safechuck, nor does it demand immediate condemnation of Jackson.
It only trusts that you will listen.
“He was one of the kindest, loving, gentle, most caring people I knew,” Robson says, “… and he also sexually abused me.”
Jackson’s estate filed a lawsuit against HBO in hopes of stopping the network from airing Leaving Neverland. The suit claims that the cable network violated a non-disparagement clause in a contract it entered to air Jackson’s Dangerous concert in 1992.
Leaving Neverland, directed by Dan Reed, shows how to make a documentary about sexual abuse without allowing the star power of the celebrity in question to upstage his victims. Lesser directors would be tempted to home in on the lurid details of Jackson’s alleged sexual predation and repeat them for shock value. It is the sledgehammer approach to storytelling: Start with the most horrifying, salacious parts, insist repeatedly that the subject was unfathomably monstrous, and then roll credits.
Reed, on the other hand, places his viewers squarely in the mindset of both Safechuck and Robson. He demonstrates how they could be persuaded to lie repeatedly to their parents, to law enforcement officials, and even on the witness stand, to protect Jackson. Yes, Jackson manipulated his young victims by telling them that he and they would go to jail if anyone found out about their assignations. But Jackson didn’t need to resort to violent threats to get what he wanted. He simply withdrew his love, knowing that his young friends would continue to seek it and do whatever was necessary to remain in his good graces, because that is what children do.
Perhaps the most challenging aspect of the story is that, from a distance, it’s so easy to judge the mothers of Safechuck and Robson as fame-seeking fools who were blinded by celebrity. But Leaving Neverland illustrates how Jackson also endeared himself to the families of his victims. His ingratiating neediness convinced them that they, in some small way, had power over him because he loved them so much. Robson’s mother, Joy, explained that when Jackson died in 2009, she felt as though she’d lost a son.
“Everybody knows he didn’t have a childhood,” she says.
“It was like hanging out with someone your age,” Safechuck explains.
The big reveal of Leaving Neverland is not that Jackson allegedly molested children, or the details of the acts Safechuck and Robson accuse him of committing. It is the emotional time bombs that continued to detonate long after his relationships with Robson and Safechuck ended.
Robson and Safechuck, who did not know each other as children, experienced mirror images of each other’s traumas later in life, from problems with depression to waves of crushing anxiety that developed after their own children were born and they began to imagine their sons experiencing what they did with Jackson. It’s the rifts within the Safechuck and Robson families that distanced both Wade and Jimmy from their own mothers. The actions of one man had consequences that rippled through multiple generations of these two families. Leaving Neverland briefly asks us to consider the same for other victims who did come forward as children, only to be smeared as liars and money-grubbers.
Jackson’s response to being investigated for sexual abuse feels all too familiar. Just as he manipulated the Safechucks and the Robsons into seeing him as a victim in need of love and protection, Jackson did something similar with black people as a whole. Viewers will recognize a commonality with other famous black men accused of sexual assault, such as Bill Cosby and R. Kelly, who publicly fashion themselves as victims of their own success in a racist country seeking to take them down a peg. Jackson made his appeal in a speech at the 1994 NAACP Image Awards, where he equated his legal battles against accusations of child molestation with the organization’s fight for civil rights.
“For decades, the NAACP has stood at the forefront for equal justice under the law for all people in our land,” Jackson said before an enthusiastic crowd brought to their feet by his mere presence. “They have fought in the lunchrooms of the South, in the hallowed halls of the Supreme Court, and in the boardrooms of corporate America for justice, equality and the very dignity of all mankind. Members of the NAACP have been jailed and even killed in the noble pursuit of those ideals upon which our country was founded.
“None of these goals is more meaningful for me at this time in my life than the notion that everyone is presumed to be innocent. Everyone is presumed to be innocent and totally innocent until they are charged with a crime and then convicted by a jury of their peers. I never really took the time to understand the importance of that ideal until now. Until I became the victim of false allegations and the willingness of others to believe and exploit the worst before they have had the chance to hear the truth. Because not only am I presumed to be innocent, I am innocent. And I know that the truth will be my salvation.”
Jackson is magnetic. He is radiant. He is a consummate performer, and he revels in his command of the crowd.
“We love you, Michael!” an audience member shouts.
“I love you more,” he responds, beaming.
Leaving Neverland does not blame Jackson’s fans for the love and faith they poured into him for decades. It simply exposes that as much as Jackson might have needed it, that love was never going to be reciprocated. Perhaps it couldn’t be.
“People think his music’s great, so he’s great,” Safechuck said.
Leaving Neverland doesn’t explain or excuse how Jackson became the man he did. There are interviews with Oprah Winfrey and Ed Bradley and Martin Bashir and plenty of others that attempt to do that. Instead, Leaving Neverland redirects the spotlight in the hope that its audience, like Safechuck and Robson, will finally see the truth.
1704 — Elias Neau, a Frenchman, opens a school for black students in New York. Neau, who worked as a cabin boy and a sailor in his early life, was always willing to lend a helping hand. But Neau was especially inspired to help enslaved communities after being captured by a French privateer near Jamaica in 1692 while out to sea. After being transferred to Marseille, France, for not renouncing his faith — he wrote letters to his wife, prayers, poems and hymns to pass time — Neau landed himself in solitary confinement, where he remained for six months. He was released from prison six years later.
1879 — Blacks flee political and economic exploitation in the South. Kansas became the land of promise for African-Americans, both free and enslaved, who sought educational, political and economic opportunities in the 1860s and 1870s. Although slavery still existed in surrounding areas, Kansas seemed to be a much better option than the tumultuous climate for African-Americans in the South.
Benjamin “Pap” Singleton, a runaway slave from Tennessee who sheltered escaped slaves once he was free, noted the conditions African-Americans were subjected to in the South and eyed Kansas. Singleton enlisted the help of Columbus Johnson, who helped Singleton circulate posters across the South that explained their plans. The withdrawal of federal troops from the South in 1877, marking the end of the Reconstruction era, caused the “Great Exodus” to peak in 1879. By then, at least 50,000 blacks, known as Exodusters, sought freedom in Kansas, Missouri, Indiana and Illinois with the help of Singleton, who became known as the father of the Black Exodus.
1932 — Richard Spikes, an auto enthusiast and industry innovator, receives a patent for the automatic gear shift for cars. In 1962, while losing his vision, Spikes continued to work on creating the automatic safety brake for cars. All of Spikes’ creations are still essential components of cars today.
1943 — Porgy and Bess opens on Broadway with Anne Brown and Todd Duncan in starring roles.
1948 — Sgt. Cornelius Frederick Adjetey, a member of the 81st and 82nd divisions of the Royal West African Frontier Force, became the first martyr for national independence of Ghana while on a peaceful march. Adjetey, along with unarmed ex-servicemen, began their journey from Accra, Ghana’s capital, to meet with the governor of the Gold Coast, Sir Gerald Creasy, to air their grievances and present a petition in regard to ending service entitlements that had not been received. Creasy dismissed the men, ordering them to leave. After the ex-servicemen refused to leave without a resolution, Creasy ordered police to open fire, instantly killing Adjetey and his cohorts. The killings were investigated, but not before causing general disorder and disturbances in Accra.
1984 — Michael Jackson wins eight Grammys. It was a night to remember for musician and entertainer Jackson, who took home eight Grammy Awards, including seven for his best-selling album Thriller. The album, which produced seven Top 10 singles after its November 1982 release, swept several categories, including best male R&B vocal performance and best R&B song for “Billie Jean,” best male rock vocal performance and record of the year for “Beat It,” best male pop vocal performance for “Thriller” and album of the year. Thriller broke all sales records to date and remains one of the top-grossing albums of all time.
1990 — Philip Emeagwali, known as the “Bill Gates of Africa,” receives the Gordon Bell Prize, considered the Nobel Prize of computing, for solving one of the 20 most difficult problems in the computing field.
Big Boy is a connector. “You need to speak to Dogg?” That’s what the Los Angeles-based syndicated radio personality asks when the topic of 1993’s Doggystyle comes up. “I mean I can help you … I’m with him right now.”
Before you even get a chance to respond, he’s already calling Snoop, born Calvin Broadus Jr., to the phone. “Aight bet,” Snoop Dogg says in the background. “Gimme a second!” It’s the week before Snoop’s long deserved victory lap around the City of Angels. This conversation was a week before the Hollywood Walk of Fame honor — Snoop got his star — that featured a massive crowd of fans, family and friends such as Dr. Dre. Pharrell, Kareem Abdul-Jabbar, Jimmy Kimmel and more. A week before a weeklong celebration for the quarter-century anniversary of his first album that solidified Death Row as cultural tour de force.
“I want to thank me for believing in me,” he’ll say at his Walk of Fame ceremony. “I want to thank me for trying to do more right than wrong. I want to thank me for just being me at all times. Snoop Dogg, you a bad m—–f—–.” A unique kind of humility, indeed, but from a man who paid the cost to be his own boss — a well-deserved moment of indulgence.
Snoop carries himself like a man well aware of his resume, but he’s not vain about it. There are the 16 solo albums, five collaborative albums, four soundtracks, and singles that span five presidential administrations. There are the 53 million albums sold worldwide. Thanks to Tupac Shakur, who persuaded Snoop to pursue it, Snoop’s acting career includes more than 50 roles in movies and television.
As for his entrepreneurship career in the marijuana industry — appropriate doesn’t even begin to describe that venture. Snoop Dogg, for all intents and purposes, is the greatest success story in rap history. In a manner similar to Jay-Z, he is the American dream. Snoop survived rap’s bloodiest era, and now, approaching 50, he’s a living legend. A living legend who nearly lost it all before it truly began.
Doggystyle (Death Row/Interscope), is Snoop Dogg’s debut album — it turns 25 years old Friday. After a jaw-dropping appearance on the title single of the 1992 soundtrack to Deep Cover, Snoop’s avant-garde first album functions as a coming-of-age project that landed between the 1992 Los Angeles riots and the 1994-95 O.J. Simpson trial. Snoop’s first album also coincided with murder trial in which he was a defendant.
Broadus, at the age of 24, was acquitted in February 1996 (along with bodyguard McKinley “Malik” Lee), of first- and second-degree murder charges in the shooting death of a gang member Philip Woldemariam at a Los Angeles-area park. As the jury was deadlocked on remaining voluntary manslaughter charges, a mistrial was declared. MTV broadcast the reading of the verdict, after which Snoop Dogg rolled off in a Rolls-Royce with a driver. Snoop and Lee had maintained that the victim had been perceived as a mortal threat. The case nearly derailed one of the most unique and impactful careers in American music history.
At this point, Snoop Dogg, 47, has been famous longer than he hasn’t. The pop culture personality has done everything from smoke herb on White House grounds (according to Snoop), to becoming besties with Martha Stewart. Their Martha & Snoop’s Potluck Dinner Party was described in 2017 as “the cultural exchange America needs.” Over two seasons guests included Seth Rogen, RuPaul, Rick Ross, and Kelis, and more. And as the meme goes: One Of These Is a Convicted Felon. With each year, Snoop’s guardianship of hip-hop becomes more and more massive. And in a genre that has lost its brightest stars for heartbreaking and sometimes violent reasons, Snoop’s presence is a gift. And he’s quite cognizant of how differently his life could’ve gone.
Snoop’s standout feature on Anderson .Paak’s new “Anywhere” features Snoop reminiscing on the days before fame. I didn’t have a dollar, but a n—a had a dream / Whippin’ over the stove and a n—a gotta eat / Threw my raps in the garbage, f— being an emcee, he raps. Thank the Lord for Nate Dogg and thank God for Warren G / Funny how time flies when you’re high as me.
“I think about … the fun that I had. The age … I was at,” he says now. He was 22 when Doggystyle hit the streets. “Just being innocent, and honest. Not really hoping for success. I wasn’t even wishing for success.” He pauses. Almost as if the past 30 years of his life are playing in fast-forward. “I was just hoping to be on.”
In the fall and winter of 1993, Janet Jackson was the biggest pop star in the world. President Bill Clinton was nearing the end of his first year in office. Police began investigating Michael Jackson for child abuse. Allen Iverson was sentenced to five years in prison. Tupac Shakur was charged with shooting two off-duty police officers in Atlanta in October, and sexual assault a month later. Whitney Houston was on The Bodyguard World Tour. Jurassic Park was king of the box office while Menace II Society was film royalty of the ‘hood. Michael Jordan’s retirement coincided with the onset of the Shaq and Penny era in Orlando, Florida.
For Jemele Hill, then a freshman at Michigan State University, hip-hop was not only blowing up the Billboard charts but was the foundation of local party scenes. The impending arrival of Snoop Dogg’s debut was the axis around which hip-hop revolved. He was featured on the 1993 cover of VIBE’s first official issue, the look a culmination of a two-year meteoric rise. Snoop’s 1991 appearance on “Deep Cover” from the soundtrack of the same name, was a fire starter. His appearance a year later on Dr. Dre’s genre-shifting The Chronic caused some to dub Doggystyle, in the moment, “the most anticipated rap album of all time.”
“For months, that was the album — when everybody got together, in the dorm room or kicking it in somebody’s crib — that we were listening to. [It’s a reminder of] the lightness that hip-hop could bring into your life.”
The album sold more than 800,000 copies in its first week, making it, at the time, the fastest-selling rap debut. Black kids loved him. White kids wanted to be him. A heavy dose of Dr. Dre’s production and Snoop’s syrupy smooth flow proved, once again, to be an undeniable supernova — even as rap sheets ran concurrent with rap hits. This was gangsta rap, but with a new vibe. Snoop, long affiliated with the Crips, talked that street talk. He was authentic, yet relatable.
Los Angeles in particular, devoured the album. Compton, Inglewood, Watts, and of course Long Beach — where ’64 Impalas bounced, where people gathered, Snoop was the soundtrack. “The anticipation in L.A. ran high and it was real,” says Big Boy. “Everywhere you went, there was something coming out of somebody’s speakers from [that album]. When we just saw ‘What’s My Name’ and Dogg on top of the VIP in Long Beach — that was our moment.”
He brought listeners live and direct to his home ‘hoods of Long Beach that gave him the ammunition for songs like “Tha Shiznit” and “Serial Killa.” “What Snoop provides the rap world in that cadence, delivery and flow seems to have had a very lasting influence,” says University of Virginia professor of hip-hop A.D. Carson. “But because no one has been able to duplicate it, he still occupies that same space [to this day].” Chart-topping singles such as “Gin & Juice” and “What’s My Name” and the video were MTV darlings.
Twenty-five years later, Doggystyle, to Snoop, remains defined by two records, “Lodi Dodi,” a homage to Slick Rick, and “Doggy Dogg World” featuring his favorite 1970s group, The Dramatics.
The blaxploitation era and the superheroes it birthed are a part of Snoop’s DNA. “To be able to have a session with The Dramatics,” he says, still in awe a quarter century later, “and then to be able to incorporate them into the movement [Death Row] was on — that, to me, is a look that says, OK. The visual for ‘Doggy Dogg World’ was a moment in time. A star-studded event dripping in black charisma.”
The video included features from Fred Williamson, Pam Grier, Antonio Fargas, and Rudy Ray Moore, Fred Berry, and Ron O’Neal. Snoop’s close friend and longtime collaborator Ricky Harris, who died in 2016, was also in the video. “This,” Snoop boasted last year, “was like my Harlem Nights.”
As for “Lodi Dodi”? Snoop idolizes Slick Rick. It’s an homage, and is quick to point out that the song is first example of a rapper remaking a song and not being labeled a “biter.” “[Rick] was somebody I really, really looked up to. It’s like Kobe [Bryant] and [Michael] Jordan,” he says. “When you’re able to play against him, and he gives you a few pointers, and you end up becoming just as good as him.”
“Ain’t nobody bigger than me but Michael Jackson,” Snoop said shortly after the album’s release. But criticism of gangsta rap, was prevalent, even before Snoop’s debut, rightfully centered on its depiction of women. And Doggystyle was features more than 60 references to “b—–s” and the cover drew the ire of critics nationwide. By the fall and winter of 1993, Snoop was accused of the “beastializing [of] women.”
“It’s sickening to see that any African-American, male or female, would hold the human dignity of African-American women in the form that is presented [in the album cover],” said C. Delores Tucker, a frequent opponent of hip-hop. “We are now looking to the distributors, financiers and producers of [Doggystyle] …We are going to use the powers we have to withhold our dollars where our dignity is not respected.”
Rap, Snoop in particular found, an ally in U.S. Rep. Maxine Waters. “While I find some of the language offensive and hard on the ears, I didn’t first hear the words whore and b—- from Snoop,” she said in 1994. “It’s part of the culture. These songs merely mimic and exaggerate what the artists have learned about who we are [as a society]. And while it is unacceptable to refer to any person in derogatory terms, I believe rappers are being used as scapegoats here.”
As critics sought to paint him as the new king of misogyny, Snoop went on the defense. “It’s not personal at all,” he lamented in ’93. “When women come up to me and they see me on the street and say, ‘How you doin’, Snoop Dogg? How you doin’, baby?’ I don’t say, ‘Hey, b—-. How you doing?’ I don’t come at them like that.”
Doggystyle is the linchpin for issues that still rage on. Misogyny is very real. For Hill, it’s a complex issue. “Most women have always had a love-hate relationship with hip-hop,” says Hill, who says that Dr. Dre’s 1992 “B—-es Ain’t S—” is among her favorite songs. “We’re not ignorant to what some of these lyrics have meant.” It’s a case by case basis for Hill, who remembers the very real discussions about Doggystyle that were happening while women and men were partying to it every day. “I don’t take it personally, though there is a part of me that does wish they could be better in this area. But I’ve also heard many [rappers] explain that they rap this because they are talking about personal experiences.”
Yet even more than the moral critique about the album, it was Snoop’s real life that drove the conversation. The first-degree murder charge was the case that they gave him. Woldemariam, a reputed gang member had reportedly threatened Snoop before at a video shoot and had also been in an argument with Snoop and Lee earlier on the day of the shooting. Gang ties were reported to be at the center of the dispute. With a warrant out for his arrest, Snoop still joined George Clinton and Dr. Dre in presenting the best R&B video award at the 1993 MTV VMAs.
He turned himself in shortly after. The case slowed Snoop’s victory lap, while it concurrently create mass hysteria for its release. Gangbanging was a way life in Southern California. Snoop was a child of this reality. Newsweek’s contentious cover, which featured Snoop tattooed with the question “When is rap 2 violent?” may have well been part of the project’s official rollout.
As Snoop’s celebrity transformed him from Dr. Dre’s understudy to bona fide megastar, he faced life in prison. Death Row Records was living up to its name. Those closest to Snoop even saw how the situation took its toll on him. “During that time, everybody was down with everything that was going on,” Warren G says via phone. “But we just stayed down with him. Ride or die.”
With rap’s crown came repeated attacks. “It’s truly a sad statement about our society that an alleged murderer can end up serving as a role model for our kids,” said Bob DeMoss, youth culture specialist for the Colorado Springs, Colorado-based Christian media watchdog group Focus on the Family.
Snoop was stressed. “Black people are sayin’, ‘F— it, you’ve got this much power. You could be tryin’ to say: ‘Don’t do drugs, and, hey, stop this,’ ” Snoop said in 1994. “But Martin Luther King tried that s—. It didn’t work.”
And as the trial came to an end, the prosecution tired of the defense painting the victim Woldemariam as a crazed gangbanger who was the aggressor in his own slaying. The defense claimed the prosecution used Snoop’s celebrity as its motivation more than his actual involvement. Details emerged supporting Snoop’s self-defense claim when one of victim’s friends admitted to hiding Woldemariam’s gun after the shooting. Even after he was acquitted, drama still followed him. He and newly signed Death Row labelmate Shakur’s “2 of Amerikaz Most Wanted” once again turned drama into unimaginable success. But by March 1996, Dr. Dre had left the label. Six months later Shakur was murdered in Las Vegas. And Knight, in less than a year, was back in prison on a probation violation for his role in a fight the night Shakur was shot.
What little room Snoop had to truly celebrate Doggystyle was depleted. Staying alive was more important for Snoop, who purchased a bulletproof van following the murder of Biggie Smalls. “The way that we can mythologize him — we can create this picture of him as always being Snoop the rapper without considering Calvin the person,” says Carson. “I can’t imagine that [part of his life] being anything other than a nightmare for him. It’s something … heavy to sort through.”
With Doggystyle in the rearview mirror, Death Row’s very public and tragic downfall and his own career at a professional crossroads, Snoop’s next moves set in motion a new arc. “He was a totally changed person,” says Warren G. “It was a reality check that this stuff can be taken away at any given moment, so you gotta get yourself together … That’s when he started to grow and morph into … a man. He realized none of this stuff is worth [losing] your family [over].”
“That’s the American dream …Well, ain’t it?” — “Bathtub”
There is no career like Snoop Dogg’s. American gangster to American icon, if you’re looking for a tagline. He’s been a Rastafarian, a pimp, the quarterback of his own stage play and chart-topping gospel artist. He’s Grandpa Snoop and Uncle Snoop to an entire generation who grew up on Uncle Phil. “There’s nothing everyman about the way he lived his life and the way he came up,” Hill says with a laugh, “but yet he is the dude in rap you wanna go get a beer with. But I guess in his case … get high with.”
It’s true. It’s not a stretch to say that Snoop has played a tangential role in America’s slow, but gradual acceptance of marijuana. On TV, he’s everything from dedicated youth football coach to LeBron James’ big homie. He’s persuaded an entire country to “Smile” on Lil Duval’s huge hit while directing his political aggression toward President Donald Trump via song and, in a patented Snoop way, “grassroots activism.”
Even “gangsta s—” evolves. Making music for Long Beach. Making music that reflected the lifestyles, good and bad, that he grew up in. Monday’s Hollywood Walk of Fame immortalized him in a long overdue ceremony. But for Snoop, a tour de force who has seemingly accomplished — and survived — everything, hip-hop has to offer, it’s not about what he missed. It’s about the celebration he never truly got to enjoy in his early 20s. Until now. “I was too busy trying to enjoy my life and trying to make sure I was going to be free [to enjoy Doggstyle],” Snoop says. You can almost hear the grin spread across his face. “So maybe I’ll enjoy it this year on its 25th.”
First, there was a breakout television series, followed by two movies and the release of a brand-new album. For singer and actor Trevor Jackson, there couldn’t be a better year.
Jackson, 21, is best known for his roles as Zurich in Burning Sands, Aaron Jackson in Freeform’s Grown-ish and Youngblood Priest in the remake of the 1972 black cult classic SuperFly, which hits theaters Wednesday. This isn’t too shabby for someone who thought of walking away from acting before his role in the television drama series American Crime.
“I was going to quit acting before American Crime because I was trying to focus on my music,” Jackson said. “I didn’t want to do it anymore. My mom was just like, ‘Go,’ and I went and fell in love with it again. Everybody who was on set — Tim Hutton, Andre 3000, Regina King — I was awestruck and inspired by these people. It kind of made me fall back in love with the process.”
His role in SuperFly deepened his passion for acting.
“Priest was a character that was interesting,” Jackson said. “I was trying to find the person that I was afraid of but I also thought was extremely cool. The experience was amazing. I think the coolest thing was working with such amazing people. You got Joel Silver, who has done so many classic films. Director X is a legendary director, and all the actors. They’re all so good at their jobs. It was a blessing to be doing what I love around people that I love.”
Music remains a passion. Jackson signed with his first record label at 15 and released his latest LP, Rough Drafts, Pt. 1, in March. He hopes to continue acting and singing for as long as he can.
“I want to continue balancing,” Jackson said. “I can’t live without either. Even when I was shooting Grown-ish, I recorded most of this album. We would get off around 7 and I’d come home and record. They’ve both saved me. When I wasn’t working, acting and wasn’t getting hired, I was doing music. Whenever one wasn’t happening, the other one was always there. They’re both very close to my heart.”
What was one of the craziest moments you’ve had on set?
I think the craziest moment was when I made Halle [Bailey] cry on set of Grown-ish. She’s vegan and we had tacos. There were beef tacos, chicken tacos and vegan tacos. She was eating a vegan taco, and I’m like, ‘Oh, you know that’s the wrong meat. They had the wrong names on the tacos.’ She started crying. Everyone was like, ‘Oh my gosh, Trevor. You’re such an a-hole!’ I’m like, ‘I’m sorry! I was just kidding.’ My job is big brother on set. My job is to torture them.
When did you feel like you made it in the industry?
I don’t think I can ever have that moment because I’m always trying to outdo myself. I don’t look to the left or right of me to see if I’ve made it or not. I always kind of look inward. I feel like I’ll never feel like that.
Have you ever been starstruck?
Perfect time to ask me this. I freaking met Tom Hardy at CinemaCon. He and Denzel [Washington] are like my top two favorite actors of all time. I met him, I yelled at him. It was me and Jason [Mitchell]; he loves him too. He was having a conversation, and we came up behind him and were like, ‘Dude we’re sorry but we freaking love you. You’re a legend.’ I’m pretty sure he was wondering who we were, but we took like three pictures. Then I met Matthew McConaughey on the plane and I was like what’s happening with my life? He took my clothes off the plane and asked whose bag it was, then carried my bag off the plane. I can always say Matthew McConaughey carried my luggage. I met Will Ferrell too. These are all people I admire and love totally and am inspired by daily. That was too much.
If you weren’t acting or singing, what would you be doing?
I’d be surfing. I’d probably be a pro surfer, skateboarder or playing basketball. That’s how my life is. If I wake up one day and I want to pursue that, that’s what I’ll do. I always try to follow what God puts in my heart to do or achieve, and I don’t stop until I do that. I wanted to be a veterinarian when I was younger. That dream kind of died, but it can come back around.
What’s the last show you binge-watched?
Ozark. It’s probably one of the greatest shows I ever watched.
Which pro athlete would you never want to trade places with?
The ones that I don’t know their names.
What’s your current fashion obsession?
I love silk shirts. They don’t have to be real silk, as long as they look silky and feel silky. They can be 10 bucks. If they look right and feel right, I’ll wear it.
What songs are at the top of your playlists these days?
There’s a song called ‘Tequila’ by Dan + Shay and another called ‘The Long Way Around’ [by Brett Eldredge]. These are all country songs. I love country. It’s my favorite kind of music.
What is the most embarrassing music you have to admit you listen to?
I’m not gonna lie, when Hannah Montana first came out, I was an advocate. I loved it!
What are you looking forward to achieving this year?
I want SuperFly to do very, very well. I want the album to do well, and hopefully a great season two of Grown-ish. And I want to start filming another movie by the end of the year, whatever it may be.
If you could go to dinner with one person, dead or alive, who would it be?
I can only pick one? I have more than one, and it would be Prince and Michael Jackson. If I had three, I’d put Martin Luther King Jr. in there.
What’s the best piece of advice you’ve ever received?
Keep God first and all things will be added unto you.
The Golden State Warriors will hold their victory parade in Oakland, California, Tuesday, celebrating the franchise’s third NBA title in four years.
This season’s accomplishment was heralded as the triumph of a great team and teamwork.
The Warriors are a team of stars, superstars, young players, veteran players, strong personalities and unique talents.
After the final game June 8, a few players hinted that internal pressures and undisclosed distractions had made 2017-2018 a particularly vexing campaign. Yet, the Warriors survived to win their third title since the 2015-2016 season.
As we celebrate the 50th anniversary of tumultuous 1968, I find myself wondering whether far-flung black America could use the Warriors’ brand of teamwork to achieve a championship in an atmosphere of clickbait self-centeredness and narcissism.
The civil rights movement was a testament to the bravery of little and the concerted action of many. Just as the Warriors had their issues, there were tensions and rivalries with the movement but the brutality and persistence of white supremacy were often enough to force alliances.
“We’ve always had disagreements and scuffles,” professor Michael Eric Dyson said during a recent conversation. “We’re going to have skirmishes. All black people don’t have to agree with all black people in order for black people to succeed.”
We were discussing Dyson’s new book, What Truth Sounds Like: Robert F. Kennedy, James Baldwin, and Our Unfinished Conversation About Race in America. The book centers on a 1963 conversation between Robert F. Kennedy and a group of handpicked black celebrities and activists about the smoldering racial tensions in America. Kennedy became annoyed when his guests offered a no-holds-barred assessment of racism, including the Kennedys’ culpability.
The book’s overarching themes were the need to speak truth to (white) power and the need for white power to listen.
I told Dyson that I felt African-Americans spend far too much time persuading the white power structure to listen. I used a sports-team analogy, suggesting it was like Tyronn Lue, the Cleveland Cavaliers coach, going to the Golden State locker room before a game and asking Warriors coach Steve Kerr to take his foot off the Cavaliers’ neck.
Why should he? They are opponents.
Just as Lue worked tirelessly — and ultimately unsuccessfully — to devise a strategy to defeat the Warriors, more time and energy is needed to get our own locker room, the black team’s locker room, committed to winning. That’s because racism is deeply rooted and an omnipresent opponent.
We must do everything it takes to achieve victory: prison reform, police accountability and economic justice. We must be as committed to the proposition of teamwork toward this end.
Dyson accepted the metaphor of the black team but argued that African-Americans are far too diverse and varied to be a single team.
On top of that, he argued, you have to figure out who’s on your team. Everybody who is your color isn’t on your team.
Regardless, great teams bolster the NBA. The majority of franchises are in disarray. Some teams are talent-laden yet never win. Some, such as the New York Knicks, the NBA’s most valuable franchise, don’t have to win to turn a profit. Some black “teams” are like that as well, where individual success is valued over collective success.
The beauty of Golden State, and before that a franchise like San Antonio, is understanding the vision of collective gain vs. individual gain.
I raised the issue of teamwork and great teams with David West, the Warriors’ 37-year-old veteran forward. West is a veteran of 15 NBA seasons. He came into the league in 2003. West has been with four teams, has been in the playoffs but did not win a title until he joined Golden State.
He has won two titles with Golden State.
West said the most important element for Golden State this season — and for successful teams in general — was “the ability to put aside personal agendas for the time that we are together. When we go to practice, guys aren’t bringing their issues into practice. Guys aren’t bringing their own ‘I’m going to do it my way’ into the group environment.”
West mentioned the Warriors’ morning music locker-room playlist as a small but poignant example of the give-and-take that forms the backbone of a successful team.
“Usually, wherever you go, the young guys rule the music,” said West, who played with New Orleans, Charlotte, San Antonio and Indiana before joining Golden State.
At Golden State, the distribution of music is generationally diverse, from Gordon Bell, the 23-year-old center, to West. The music is a thread that connects generations and sensibilities.
“You might hear Earth Wind & Fire and Kool & the Gang one morning. You hear Michael Jackson another morning, and you might hear Kodak Black the next morning,” said West.
The tone is set from veteran players Stephen Curry or Kevin Durant or Draymond Green; it’s set for everything from music to free-flowing, no-holds-barred conversation in the locker room.
“In terms of what we talk about, nothing is out of bounds,” West said.
Talent matters and continuity matters. But there are teams that have talent and continuity that do not win.
On the team or in the movement, teamwork requires selflessness and sacrifice that might mean putting oneself in danger or at risk to achieve a greater good.
Each generation, of players or activists, must decide what is that greater good. What is the connective thread? The common denominator?
On the sports team, the thread is winning. On the black team, the thread varies from generation to generation.
In his book, Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South, historian Michael Gomez writes about Denmark Vesey’s insurrection of 1822 when people of African descent “born in either Africa or the Americas, coalesced for the purposes of realizing a common objective.”
Gomez pointed out that even free blacks cast their lot with those in legal bondage “after sober assessment revealed that their own status was precarious if not illusory.”
In Vesey’s failed rebellion, the unifying element was religion, though that ultimately was not enough to overcome social and ethnic differences. In 1968, we were unified by the brutality of a deeply racist system determined to sustain itself.
In 2018, sports and high-profile sports stars making statements and taking stands have become a unifying thread. The NFL champions Philadelphia Eagles, largely because of the protest of black players, did not go to visit the White House. The Warriors twice have said they would not attend if invited.
West said social consciousness seeped into the Golden State locker room where there were several conversations over the last two seasons about whether to protest during the playing of the national anthem. There were agreements and disagreements, but nothing got in the way of the ultimate quest to win a third NBA title.
“Black people have to give up the notion that we have to be unified in order for us to have progress,” said Dyson. “We do not.”
Commitment is more crucial than consensus.
Whether achieving an NBA title or the endless quest for freedom and justice, there must be a commitment to achieve collective victories.
The Warriors’ parade Tuesday, their third in four years, is a testament to dedication, vision and the power of teamwork.
When rapper/actor Corr Kendricks needed an outlet from a troubled childhood, he picked up the pen. He was 11 when he began writing.
Now the 28-year-old has a new passion. He’s found solace and solid progress in acting.
Kendricks is Black Rambo in the hit FOX television show Empire, working alongside Taraji P. Henson (Cookie), Terrence Howard (Lucious) and Jussie Smollett (Jamal). Then he landed a part in the new Showtime drama The Chi, brought by Lena Waithe and Common.
Kendricks is continuing to show off his acting chops in his latest role as Ace in 5th Ward, a new show now streaming on the Urban Movie Channel (UMC). The episodic series — named after the Fifth Ward, a historically black Houston community — is capturing issues that plague many communities in America: violence, poverty, scandal, politics, generational relationships and complex family matters. Kendricks stars with singer, songwriter and actor Mya, Carl Payne (The Cosby Show, Martin and The Game) and Nephew Tommy. Kendricks’ character, as he explains him, is much the gentleman of 5th Ward, “but he’s stuck in the street life and not anyone you’d like to cross,” he said. Created by Houston filmmaker Greg Carter, the show’s issues are an extension of a black family that has been living in the neighborhood since the 1950s.
As a rapper, Kendricks is grateful for his many opportunities, including opening for Meek Mill, participating in ciphers with multiplatinum artist Drake and performing at the legendary Apollo Theater in New York City.
Kendricks spoke with The Undefeated about 5th Ward, The Chi, overcoming early childhood wounds and future roles.
How was it for you to work with your wonderful co-stars in 5th Ward?
My co-stars are amazing. They give me a lot when we’re doing certain scenes. They give me room to give back. It could be a dull scene with probably two or three lines that I have, but how they deliver their lines and how they bring it every time onstage, it sparks something inside of me to give back to them. So it’s always good, good vibes. We’re just proud to be a part of something great that’s coming fresh and new from a new network. It’s like family.
As a Chicago native, is The Chi a pretty accurate portrayal?
I do think it’s pretty accurate to me. Most people up here don’t really dress like that in Chicago, but overall everything is pretty much on point, and it’s bringing definitely some light on what’s going on in the city. So just being a part of it is amazing. I never really dreamed that I would be on something great, and I’ve come in to make history. And something from my hometown. It’s amazing. And it’s on Showtime, one of the great networks.
What is your latest music project?
My latest project I just put out is entitled Hardcorr. It’s my name combined into the title, so it’s ‘Corr’ instead of the regular ‘hard-core.’ That project came out last year, December. I was working on it and trying to just get me together and put something out since I’ve been stuck in the acting world. I’m also working on two other projects. I just finished up a mixtape that I’ll put out soon, probably around March 2nd, then working on another project called Who I Am, and that will come out later this year.
Were you a musician or an actor first?
I started with music first. I was 11 when I first wrote my first rap, and it was horrible. I was talking about like green eggs and ham and some, some crazy stuff. I also started writing poetry as well. I fell in love with writing, but I was always in love with music since a little kid.
And how old were you when you got your first acting gig?
I was 25. My first acting gig was Empire. Black Rambo. I battled them all and I lost the battles. But I like those lines, so I just want to say Jussie Smollett, if you want to battle with me, we can battle again.
What do you enjoy most about the craft of acting?
The most I like about acting is that I can tell someone else’s story. I can shed the light on a problem that most people aren’t focused on, or whatever the case is. And for those people, I can help them in a certain way that they haven’t been helped.
What types of roles would you like going forward?
I’m going to put this out there. I want to be the next black superhero of the South. I would love to play a superhero. I would love to play a father role. I would play like a principal. I would want to play anything challenging.
What’s been the hardest part of making your way into the celebrity world?
Well, I have children, so being away from them is the hardest part. The sacrifice. It’s a lot of time away from my fiancée. We’ll be married [in June of 2019]. I have children from ages 9 to 7 months. Just sacrificing, being away from the better purpose, but it’s hard. Very hard.
Aside from your own music, who are you listening to right now?
I still listen to Tupac. I still listen to Snoop. Nipsey Hussle, Victory Lap. Chris Brown is dope. I still listen to Mike [Michael Jackson]. I’m getting into the older school like The Delfonics, a bunch of different stuff. I really love real music, not this stuff that’s going on now.
Where does your courage come from?
My courage comes from past life issues. Things that I’ve been through. It’s like, ugh! But now I’m older and I’m not a kid no more. I can’t be abused. I will not allow certain stuff to happen. I was pretty much the baby boy out of six, and I just got the worst of everything. Everything was always my fault. I was always in trouble, beaten. My mom was a single mom of six, so we lived in homeless shelters and we’ve seen murders in neighborhoods. I just wanted to get away, but God made a way. I could say my mom never gave up on the kids. She was definitely a fighter, and I get that from her. She never gave up on us, and most parents would have. Life is really hard. Moving from state to state, 12 different schools. Barely could really have friends because I wasn’t allowed outside. Always in punishment. It was a lot. Being a juvenile. Locked up as a teenager.
What’s the best piece of advice you’ve ever received?
Best piece of advice I have received is staying true to myself, no matter the circumstances. And never forget your purpose.