In the documentary Toni Morrison: The Pieces I Am, the poet Sonia Sanchez offers a method for reading and understanding the work of her friend, the only black woman to be awarded the Nobel Prize for literature.
“In order to survive,” Sanchez says, “you should reread Toni Morrison every 10 years.”
After the news broke last week that Morrison had died, her death hit with the same intensity one associates with the passing of a beloved auntie. And yet I found comfort in three things. Unlike the beginning of her career as a novelist, when Morrison’s genius was up for debate and her choice to write free of concerns about the opinions of white people raised hackles, the entire world rose up to mourn her and celebrate her many contributions. Second, she graced the earth for 88 years. It didn’t feel as though someone had been prematurely stolen from us, like Lorraine Hansberry dying at age 34 or being forced to say goodbye to Jimmy Baldwin when he was 63. And third, I decided to follow Sanchez’s advice, starting with Sula.
For most of my childhood, Morrison’s works were beautifully crafted abstractions. The words were accessible, and yet admiring them was not the same as understanding them.
When I read Morrison’s first novel, The Bluest Eye, as a high school senior, my approach was practically clinical. I absorbed the work the same way I pored over the words of Aleksandr Solzhenitsyn — that is to say, in obsessive pursuit of an “A” — reading and regurgitating literary criticism and taking apart the book’s symbolism, context and ideas. But there was one moment when I connected to Morrison as a black girl.
During a class discussion, a white girl in the nearly all-white class asked the teacher what “high yellow” meant. I piped up because I actually knew the answer. “It’s a couple shades lighter than me,” I explained.
The girl turned and glared at me. “Well, thanks for that, Soraya,” she snarled, and then went on to admonish me for employing such a graphic example. I was confused and a little embarrassed. Why was she angry with me? Why had she reacted with such venom, as though I’d pointed out a deficiency that had embarrassed her? A wall grew between my blackness and that which Morrison had recorded for posterity, and I learned that it was offensive to connect the two. So Pecola Breedlove, the book’s main character, meant about as much to me as Ivan Denisovich. Two fascinating foreigners in two different gulags.
It wasn’t until my 20s — after having studied at Howard, the same university Morrison attended and taught at — that I picked up her work again, dared to see myself in it and read for my own pleasure and edification.
I chose Sula. Morrison’s second novel, published in 1973, is the story of friends Nel Wright and Sula Peace, who grow up in a small town and whose adult lives move in different directions. Probably about 10% of it stuck with me. I remember being enchanted by Sula’s clothing. Wrote Morrison:
She was dressed in a manner that was as close to a movie star as anyone would ever see. A black crepe dress splashed with pink and yellow zinnias, foxtails, a black felt hat with the veil of net lowered over one eye. In her right hand was a black purse with a beaded clasp and in her left a red leather traveling case, so small, so charming — no one had ever seen anything like it before, including the mayor’s wife and the music teacher, both of whom had been to Rome.
Sula had left her tiny community of Medallion, Ohio, for college in Nashville, Tennessee, and had returned worldly, glamorous and uncontainable. I grew up in a small North Carolina town I had no desire to revisit. After spending a summer working in Jackson, Mississippi, and another in Kansas City, Missouri, I realized I had something in common with Sula, which was that the provincial life was not for me. I yearned to be in a real city with black people and public transportation. And like Sula, I didn’t much see the point of marriage.
Those with husbands had folded themselves into starched coffins, their sides bursting with other people’s skinned dreams and bony regrets. Those without men were like sour-tipped needles featuring one constant empty eye. Those with men had had the sweetness sucked from their breath by ovens and steam kettles. Their children were like distant but exposed wounds whose aches were no less intimate because separate from their flesh. They had looked at the world and back at their children, back at the world and back again at their children, and Sula knew that one clear young eye was all that kept the knife away from the throat’s curve.
The married women of Medallion were cautionary tales, especially for a young adult woman with no children. Every time a relative or a stranger made a remark about my potential as a wife and mother, I wanted to scream, the same way I wanted to scream every Thanksgiving in my grandmother’s house when all the women were conscripted into domestic duties while the men got to sit and watch football.
So Sula’s words to her grandmother, Eva, made perfect sense to me. “You need to have some babies. It’ll settle you,” Eva told Sula.
“I don’t want to make somebody else. I want to make myself.”
“Selfish. Ain’t no woman got no business floatin’ around without no man.”
I supposed I, like Sula, would simply be selfish. Sula made sense to me. I didn’t fully grasp why Sula kept bouncing from man to man — I suppose I thought of her as the Samantha Jones of her day — but I understood choosing yourself first.
Their evidence against Sula was contrived, but their conclusions about her were not. Sula was distinctly different. Eva’s arrogance and Hannah’s self-indulgence merged in her, and with a twist that was all her own imagination, she lived out her days exploring her own thoughts and emotions, giving them full reign, feeling no obligation to please anybody unless their pleasure pleased her.
So what if she died young? At least she had the sense to do a little living first. My admiration was superficial and grounded in my own stubborn, rather narrowly defined pursuit of the feminist cause. The darker details of Sula’s life slid by in my mind, and for the next 10 years, I walked around with an incomplete understanding of her.
And then the woman who created Sula died.
Recently, I’d been skipping around Morrison’s essays in The Source of Self-Regard, which, on some level, is a helpful guidebook for how to be a black woman in America without going mad. And I’d seen Timothy Greenfield-Sanders’ wonderful documentary about Morrison.
Her words were still important, but I was mostly obsessed with Morrison’s life and personality. She was a lioness of American literature, yes, but she was also charming, sensual and self-assured. Here was a woman with a Pulitzer and a Nobel Prize grinning as she talked about how good she was at making carrot cakes, how she indulged her sexual appetites as a Howard student without a lick of shame or regret. To Morrison, chasing ambition did not require abandoning pleasure.
For some time now, my editor has sent me on assignments and reminded me to have fun. My responses are always halting and awkward because I’m going to work, and work requires focus, and fun just seemed inappropriate.
And yet here was the freest black woman in the world, and she lived her life in such a way that pleasure and style were not antithetical to intellectual rigor. If anything, they fed it. The fact that Morrison was a writer made this seem all the more superhuman. Writing is typically characterized by long bouts of misery rewarded with occasional pearls of short-lived but deeply intense satisfaction. Morrison seemed to have found a way to supply herself with a steady stream of joy.
Rather than living literary goddess, I began to think about Morrison as a fellow writer, a fellow Howard grad, a fellow woman. There were whole worlds in the lives of my mother, my aunts, my grandmothers and their grandmothers that I thought were none of my business because, well, they told me they were none of my business. What did a child need to know about the personal exploits of her ancestors? That was grown folks’ business. I realized that reading Morrison’s books feels like gaining entry into a club of black adulthood. They turn ancestors into contemporaries.
So I revisited Sula last week because Sula, like so much of Morrison’s writing, is a grown woman novel. The fact that Sula slept with her best friend’s husband is, frankly, the least interesting thing about her. I saw Sula through new eyes, as a woman who did a horrible thing as a 12-year-old (accidentally killing Chicken Little by throwing him in the river, where he drowned) and never fully got over it, no matter how hard she tried.
This time, I marveled at Morrison’s freedom. So much focus has been paid, and rightfully so, to how she didn’t seek white validation. But it’s more than that. Morrison possessed the moxie to create whatever world she pleased and follow whatever road beckoned in it. In doing so, she could create a heroine who slept with everyone’s husbands but genuinely didn’t mean anything by it. Who else breaks taboos with such gentle elegance, without the need to shout about it in the prose, but simply allows it to unfold?
Stay undefeated with our culture newsletter
Now I think the thing Sula actually spent most of her adult life chasing was joy, the love she felt she deserved, and she kept coming up short. She’d try on a man, then do away with him the moment she knew he didn’t have what she was looking for. And she kept doing it until she met Ajax.
Morrison was unafraid of letting everyone in Medallion regard Sula as a witch while daring to assert how Sula’s presence actually improved the lives of those in her community, whether they recognized it or not. When the people of Medallion don’t have Sula to kick around, they lose the vessel for all their displeasures and frustrations and insecurities and simply fall prey to them again.
This time, I paid closer attention to Nel, Sula’s best friend, and her realization that motherhood will be the most interesting thing about her life. I thought of my friends who are now mothers, and I felt grateful that I am able to make space for their children and their partners in my heart instead of walling myself off from the changes they welcomed in their lives. I got lost in Sula and Nel’s friendship in a way I never had before, and in this passage in particular, when Sula is alone on her deathbed:
While in this state of weary anticipation, she noticed that she was not breathing, that her heart had stopped completely. A crease of fear touched her breast, for any second there was sure to be a violent explosion in her brain, a gasping for breath. Then she realized, or rather, she sensed, that there was not going to be any pain. She was not breathing because she didn’t have to. Her body did not need oxygen. She was dead.
Sula felt her face smiling. “Well I’ll be damned,” she thought, “it didn’t even hurt. Wait’ll I tell Nel.”
It took nearly 20 years, but I finally did what Morrison had been inviting me to do, through decades of writing: to see myself in her words, as only a grown woman can.
The NCAA doesn’t have a Rich Paul problem. The problem is that its structure is designed to regulate the freedom of athletes to turn pro in primarily black sports but not in white ones.
And an entity that now preaches the importance of college graduation for agents doesn’t have the same righteous energy for black athletes at its most lucrative institutions.
Earlier this week, the NCAA implemented what was immediately labeled the “Rich Paul Rule,” after the man who represents NBA players LeBron James, Anthony Davis, Draymond Green, John Wall, Ben Simmons and 2019 first-round draft picks Darius Garland and Darius Bazley. The new regulations require that agents interested in representing players who are considering declaring for the NBA draft now must have a bachelor’s degree, be certified with the National Basketball Players Association for at least three years and take a comprehensive in-person exam at NCAA headquarters in Indianapolis. Paul, who never attended college, is one of many agents affected by this rule — but unquestionably the most prominent.
The NCAA’s move was instantly lambasted as hypocritical and vindictive. “The world is so afraid of ground breakers.…This is beyond sad & major B.S.,” tweeted comedian Kevin Hart. James, Paul’s biggest client, longtime friend and confidant, could only laugh at the NCAA’s energy, saying, “Nothing will stop this movement and culture over here.”
Chris Rock explained the context for the NCAA mandate years ago. “We’re only 10% of the population,” he said on 2004’s Never Scared. “We’re 90% of the Final Four!”
Only basketball must adhere to the new NCAA mandate. The actual text doesn’t mention race. Nevertheless, the writing is not just written on the wall, it’s been carved. It’s a “race-neutral” rule that isn’t race-neutral. This comes with historical precedence that the NCAA knows all too well.
One of the worst-kept secrets in sports is how top-tier college football and basketball programs directly benefited from desegregation. Before integration, the vast majority of top black athletes had no choice but to attend historically black colleges and universities (HBCUs). Once the larger and richer predominantly white schools began to integrate, HBCUs couldn’t compete. But there’s been a parallel development too: The graduation rates for black athletes at top sports programs remain consistently and embarrassingly low.
Shaun R. Harper, executive director of the University of Southern California’s Race and Equity Center, found that, overall, black male athletes graduate at higher percentages than black males who are not involved in sports. But that’s not true for the NCAA’s wealthiest leagues: the Power 5 of the ACC, Big Ten, Big 12, Pac-12 and SEC.
“The [NCAA] has claimed in television commercials that black male student-athletes at Division I institutions graduate rates are higher than black men in the general student body,” the report says. “This is true across the entire division, but not for the five conferences whose member institutions routinely win football and basketball championships, play in multimillion-dollar bowl games and the annual basketball championship tournament, and produce the largest share of Heisman Trophy winners.”
Black men made up 2.4% of the Power 5 student population but 55% and 56%, respectively, of its football and basketball teams. Of those numbers, 55% of black male athletes graduated in under six years, compared with 60% of black men in the overall undergraduate population and 76% of all college graduates.
“Over the past two years, 40% of these universities have actually had black male student-athlete graduation rates that have declined,” Harper said. “We’re supposed to be getting better, but actually 40% of these places have gotten worse.”
Meanwhile, the debate over paying college athletes is sharply divided by race. Most whites are against “pay to play,” while most blacks strongly support it because the current system exploits a largely black athletic base.
In the NBA, the sport is still primarily black. (The Institute for Diversity and Ethics in Sport found that during the 2015-16 season, 81.7% of NBA players were people of color and 74.3% were black.) But black athletes have significant power and influence over everything from where they play to who coaches them to the structure of their contracts.
This shifting power dynamic is beginning earlier and earlier too. Bazley skipped college last year to become a million-dollar intern with New Balance. R.J. Hampton and LaMelo Ball, both touted as 2020 lottery picks, are taking their talents to Australia for a year before declaring for the NBA draft. Hampton has already inked a shoe deal with Li-Ning.
As Yahoo’s Dan Wetzel noted, the new rule’s standard doesn’t apply to college hockey players or baseball players, who can be drafted out of high school but can choose to attend college if their draft placement doesn’t appeal to them.
If this wasn’t about a young black man who achieved his success out of the mud and then empowered other black men to recognize their worth in spite of an organization that has for years manipulated their talents for the organization’s gain, if this wasn’t about yet another American institution attempting to police black mobility and freedom, then it’s difficult to see what the actual reasoning is.
This brings the discussion back to Paul and James. It’s often been said there is a Jay-Z lyric for any situation in life. Perhaps the most fitting here is a bar from Jay’s 2001 album The Blueprint, which entered the Library of Congress in March: All I need is the love of my crew / The whole industry can hate me, I thugged my way through, he pledged on “All I Need.” In essence, this has been the motto for Paul, James and the two other members of their inner circle, Maverick Carter and Randy Mims.
When James cut ties to agent Aaron Goodwin in 2005, eyebrows raised and many said that the young basketball phenom had risked his career before it truly tipped off. At the time, it was easy to understand why, given that Goodwin had helped the 2003 No. 1 overall draft pick obtain a bevy of endorsements, including Bubblicious chewing gum, Upper Deck trading cards, Sprite, Powerade and, most gaudy of them all, a seven-year, $90 million shoe deal with Nike. Few believed in James’ vision when he turned to three of his childhood friends to chart the course of his career on and off the court.
“James’ switcheroo a youthful mistake,” the Chicago Sun-Times wrote.
“I will promise you really ugly things will happen,” said former NFL player turned financial adviser Jim Corbett. “This is a big mistake, a bad decision that is going to cost LeBron.”
— bomani (@bomani_jones) August 7, 2019
Which leads us to another Jay lyric, this one from 2009’s “Already Home”: And as for the critics, tell me I don’t get it / Everybody can tell you how to do it, they never did it. Thanks to the friends he entrusted with his career nearly 15 years ago, James is not only the most powerful player in basketball history but also a player in Hollywood, fashion, education and politics.
Money and power elicit respect, as elucidated by Kimberly Jones. But they also open the door for fear and angst. President Donald Trump took shots at LeBron on Twitter last August after the launch of his I Promise School in Akron, Ohio, saying it was hard to make “LeBron look smart” and weighed in on the NBA’s most contested debate, saying he preferred Michael Jordan over James — which Jordan quickly rebuffed. The two were labeled “mob bosses” by an unnamed Western Conference general manager last season after public attempts to move Anthony Davis to the Lakers (a move that eventually happened).
Rich Paul is a threat. To the status quo. To the hierarchy of power. And to the image of an industry that is still dominated by white males and has long exercised fiscal and moral authority over black athletes.
Basketball altered its rules to make it harder for three players who made the game look too easy (i.e., they dominated the white players too much): Bill Russell, Wilt Chamberlain and Kareem Abdul-Jabbar. Maybe the NCAA didn’t implement this rule with Paul as its sole motivation. Just like maybe the NCAA wouldn’t be so open to criticism if it made the education of players a higher priority.
Unfortunately, the NCAA addressed a perceived problem while never addressing its own. Sometimes sports really is a reflection of life.
Aldis Hodge has the kind of face that makes you squint and try to place where you’ve seen him before.
Because you’ve seen him before. A lot.
But now, you’re about to see him.
At 32, Hodge has a long list of acting credits under his belt. He started off as a kid, along with his brother, Edwin, playing small unnamed roles like “Masked teen” and “Basketball teen #2” and “Graduate #1.” He’s had brief roles on NYPD Blue, ER and Cold Case, and he’s also been in cult favorites like Buffy the Vampire Slayer.
Things began to shift in 2006 when he earned a role in the critically acclaimed high school football drama Friday Night Lights. Portraying Ray “Voodoo” Tatum, the quarterback who was displaced by Hurricane Katrina, he got the chance to show the emotional complexity he could bring to a character on a large stage. That led to a role on TNT’s Leverage, which ran for five seasons and had him working alongside Timothy Hutton.
And now — finally! — he has a leading role in a film.
Opening on Aug. 9 is Brian Banks, the true tale of a former high school football star whose dreams of playing in the NFL were derailed by a false rape accusation.
This role is yet another indication that Hodge is on the brink of being the next big thing. Just please don’t call him that. Not to his face, at least.
“People have been telling me for years the thing that I could not stand. They’re like, ‘Yo, man, you next!’ I’m like, ‘Y’all have been telling me that for 10 years!’ ” he says before breaking into a quick laugh. “They’re well-meaning, absolutely well-meaning, but they don’t understand. For an artist who continually sees next, next, next, but you see all these other people come up in that time that they tell you, ‘Next.’ There’s a whole wave of cats coming up, but you’re like, ‘How long am I going to be next?’ ”
Coming later this year is more excellent work from Hodge in Clemency, a film that is already making critics’ short lists for award competitions.
In Clemency, Hodge plays a black man on death row who is hoping that the governor — the exact state is unidentified — will grant him clemency. The story was inspired by the 2011 execution of Troy Davis, who was convicted of and executed for the Aug. 19, 1989, murder of police officer Mark MacPhail in Savannah, Georgia. The case attracted widespread attention, including pleas for clemency from former President Jimmy Carter, Archbishop Desmond Tutu and former FBI director William Sessions.
Although we’ve seen Hodge toiling on the small screen and in films for nearly 25 years, this moment and these two films mean Hodge is a name to be remembered.
In other words, Hodge acts his behind off. In Clemency, Hodge impresses alongside veteran Alfre Woodard, who plays the prison warden, and Juilliard-trained Danielle Brooks as the condemned man’s estranged partner — both of whom could hear their names nominated for top honors early next year.
Both Clemency and Brian Banks are films that you want to talk about and, in some cases, may make you want to get active after you see them. The real connective tissue, at least as of late, is stories where Hodge gets to find the humanity in characters who might normally be seen as inhumane.
“I’ve been doing this since I was 2 years old,” Hodge says. “Back when I was 14, I [said] that I want to stop taking particular types of roles. The stereotypical tropes or this or that didn’t represent the totality of black people, and I wanted it to show the other side of us because we grew up seeing a completely different side and wanted to represent that truth.”
Hodge says he finally assembled the right team to help him find such stories. Not all of the roles he brings to life affect social change, but simply portraying a diverse representation of black men, he says, ultimately helps move the needle for how black men are treated in real life.
“Like my role on Leverage. It was a fun action show. It was cool, but I played a very intelligent hacker, and to me that spoke to truth because they saw the black man playing the hacker,” Hodge says. “My father used to take apart and build computers. That’s normal in the black community, but we don’t see it represented all the time. So for me, that was truth that hadn’t been exposed in that way.
“I’m an actor. I’m not a type of actor, not a dramatic actor, not a comedic actor. I can do whatever, whenever, however. … If we’re going to be funny, how can we make it better? How can we give the audience a better experience? If we’re going to do drama, how can I engage the idea of being with it all? Emotional impact in a completely new way that the audience hasn’t really seen yet?”
Hodge has been in films before: Hidden Figures (the husband of aerospace engineer Mary Jackson), Straight Outta Compton (as MC Ren) and most recently What Men Want (as the love interest to Taraji P. Henson’s sports agent). He laughs pretty hard when I remind him he once starred alongside LeBron James in a 2011 State Farm commercial. (“Back in the day!”)
But carrying the title character in Brian Banks? That’s major.
The real Brian Banks, who is now 34, knew he had found the man to play him in the movie almost immediately.
“Aldis was the first actor that was presented to me as one who would play me in this film. And I remember him most from Underground. And what he did with Underground was very powerful. I’ve seen him in Big Momma’s House, back when he was young, playing basketball, Straight Outta Compton and Leverage,” Banks said.
“And then, after meeting him, the first thing he told me was, ‘I don’t want to just act out this thing. I want to become you.’ And I really respect that. Hearing that from him, it really said a lot about him. It said a lot about his methods as far as how he was going to tap into the story.”
Banks’ story is well-known. He was wrongfully convicted of rape at age 16 and spent nearly six years imprisoned and five years on parole, during which he had to wear a GPS tracking device and register as a sex offender. His conviction was overturned in 2012 after the classmate who had accused him confessed that she made up the incident.
Before he was accused, Banks had verbally committed to USC during his junior year at Long Beach’s Polytechnic High School. His teammates there were future NFL players DeSean Jackson, Darnell Bing, Winston Justice and Marcedes Lewis.
After Banks was exonerated, he once again began to pursue the professional football career he’d dreamed of as a kid. After several tryouts with NFL teams, Banks began playing for the Las Vegas team in the UFL in 2012, but the league suspended the season because of “mounting debt” after he had played in only two games. The following year, Banks was signed by the Atlanta Falcons, for whom he played in four preseason games at linebacker before being released. In 2014, NFL commissioner Roger Goodell asked him to speak to league rookies, and he then joined the NFL as a manager in the Football Operations Department and assisted the Officiating Department on game days.
In the film, Hodge taps into the emotional roller coasters that make up Banks’ life.
“He’s phenomenal at giving you layers to a character and creating a three-dimensional character,” says Sherri Shepherd, who acts alongside Hodge as Banks’ mother. “There were scenes where every time you see him talk to his parole officer … and I just … I was in awe of the range that was displayed. It was this tenderness that he had … a searching, ‘Please help me, protect me,’ that he had.”
“Those stories gravitate towards me,” Hodge says. “I played basketball, terribly, on a league from 14 years old on up. But my real sport, growing up, was fighting.”
“I still train in martial arts to this day. But I used to compete with southern Shaolin kung fu, and then I moved up to wushu and jeet kune do, taking it to the traditionalist Chinese styles. I do a little bit of capoeira. And then … Philippine knife and stick fighting. And then also Muay Thai, which I love. … I absolutely love fighting. I love the physicality, the capability of what we can do with our bodies.”
“I think that people are starting to finally understand just how serious this space of wrongful conviction really is,” Banks says. “We have a judicial system that ideally we like to protect the innocent and keep our citizens safe. But often, it happens where the wrong person is locked up, the wrong person is prosecuted. And to just imagine losing life, losing time that you will never get back for something that you didn’t do. Being placed in a cage like an animal for a crime you didn’t commit, watching the dismantling of your family and connection and bond that you have to friends and so forth, and your community. I think that people are starting to really see and understand that this is a very serious subject, just like any other serious subject that we give so much time, attention and money to.
“There are so many people in this world that are uninformed about these types of traumatic experiences and things that go on. So I think that we have to be creative and innovative in a way to where we turn these real-life stories into works of art and some pieces of film so that people that are uninformed, that choose not to be informed, they will be informed by way of being entertained, going to see a movie and then learning something about their city, their community, their society, and hopefully be provoked to want to see change.”
And that’s the work that inspires an actor like Hodge.
“When it comes to digging into these roles, the harder it gets for the characters, and the more honest we get about the situations, the more excited I get,” Hodge says. “I get excited about those because people can see the truth. And what excites me most about these is that we are dignifying and honoring the characters that we play from a point of respect and deference.”
“And then, when I see people are affected, the thing that triggers in my mind is, ‘Oh, now we’ve hit them in the heart space!’ And, hopefully, in the mental space. Hopefully, these people can go out and leave here affected enough to help improve the situation that they just came from watching. Right?”
It’s become one of those albums that “real heads” use to test your knowledge, the kind of classic release that garners almost universal acclaim that’s only amplified by the fact that so many still sleep on its greatness.
No One Can Do It Better, the West Coast landmark that cemented Ruthless Records as hip-hop’s first West Coast powerhouse label, was released in the summer of 1989. “Boyz n the Hood” was the spark, N.W.A’s Straight Outta Compton announced Ruthless to the mainstream and Eazy Duz It proved it was no fluke. But No One Can Do It Better showed that the machine was truly rolling, a hit album from the label’s secret weapon — a young rhymer out of Texas who had little in common with the Comptonites he’d found himself writing for.
Tracy Curry becomes The D.O.C.
Tracy Curry was born in Houston, but after moving to Dallas, a teenage Curry joined the Fila Fresh Crew in 1986 with Fresh K and Dr. Rock. The group made the jump to Compton, California, a year later, where an affiliation with the World Class Wreckin’ Cru connected them to fledgling producer Dr. Dre. He was on the cusp of forming a group with local hustler Eazy-E and a creative collective that included young rhymers Ice Cube and MC Ren, along with Dr. Dre’s friends DJ Yella and Arabian Prince. After 1987’s indie compilation N.W.A. and The Posse launched the group and Ruthless Records signed a distribution deal with Priority Records, Dr. Dre, Eazy-E & Co. set to work on N.W.A’s proper debut album. Young Tray Curry, aka The D.O.C. (a nod to N.W.A’s acronym-themed moniker), rose to the fore as a writer for the creative core of Ruthless Records, penning rhymes for the project and Eazy-E’s debut solo album, Eazy Duz It.
Dr. Dre’s eye for talent would lead to superstardom for Ice Cube, Snoop Dogg and Eminem, and The D.O.C. is a major part of that lineage. He was the 18-year-old phenom penning Dr. Dre’s verses and providing N.W.A with much of its voice. He was largely Ice Cube’s verbal foil, as the two writers gave Dr. Dre and Eazy-E much of their musical personas.
But in the summer of 1989, The D.O.C. finally got the spotlight, and he was more than ready. “It’s Funky Enough,” … Better’s most indelible single, announced Curry as the next big thing from Ruthless. Over a sample of Foster Sylvers’ “Misdemeanor,” The D.O.C. kicks a fierce patois-inspired performance, the kind of instant classic single that makes a career. He showcased his lyricism on standout “The D.O.C. and The Doctor,” and Marvin Gaye-sampling “The Formula” was smooth enough for radio. But “It’s Funky Enough” was the anthem.
“They used to call me ‘One Take Willie,’ ” The D.O.C. recalled to HipHopDX in 2011. “We started that. Kurupt is the only other m—–f—- to do that. … I had begged Dre to make that beat. It took me about three f—–‘ months of begging him to make that beat before he finally made it. And those lyrics were actually meant for another song, but I didn’t have no words for that beat yet. So when I went in, I was just gonna lay something so he could finish adding the instrumental s— into the track. And when the beat came on, it just sounded Jamaican. So that’s the character that came out. And I just spit that s—.”
Now 30 years later, No One Can Do It Better sounds like the bridge between famed producer Dr. Dre’s Straight Outta Compton sound — a more groove-driven spin on Bomb Squad-ish sonic textures — and the slow-rolling G-Funk he would make famous in the early 1990s. As such, it remains one of the more important releases in Dr. Dre’s history, in West Coast music and in hip-hop overall. The D.O.C. had strong East Coast influences, from Rakim to The Fresh Prince, and his emphasis on skill made him arguably Ruthless’ most accomplished rhymer — even more so than early Ice Cube.
A life-changing auto accident
But fans know what happened next: After leaving a party in November 1989, an inebriated D.O.C. veered off Ventura Highway and crashed into a divider. His body was flung from the vehicle and into a tree. He suffered severe facial lacerations and throat damage that cost him his vocal cords. The rapper would survive, but nothing was the same after his throat surgery — his famous voice was gone. At 21, one of the hottest rappers in the game had to face the prospect that his career was over. And his friend Dr. Dre told him to let it go.
“He said, ‘They think you’re the king right now. You should go out like that,’ ” The D.O.C. told Sway In The Morning in 2017. “I just couldn’t accept that, you know? It just wasn’t in my DNA. I couldn’t do it.”
After the accident, The D.O.C. would remain a fixture in Dr. Dre’s orbit and seminal in the shaping of ’90s hip-hop. His ghostwriting would feature prominently on N.W.A’s controversial N—-z4Life in 1991, and The D.O.C. wrote Dr. Dre’s first solo single, the soundtrack single “Deep Cover,” which introduced the world to a 19-year-old kid from Long Beach, California, named Snoop Doggy Dogg.
Along with the new star, The D.O.C. co-wrote the classic “Nuthin’ But A G Thang,” released in fall 1992 as the monster first single from Dr. Dre’s highly anticipated solo debut. It was The D.O.C. who encouraged Dr. Dre to break away from Eazy-E and Ruthless Records, and it was The D.O.C. who introduced Dr. Dre and Suge Knight, who would launch the infamous Death Row Records in 1992.
The D.O.C.’s career would founder — 1996’s Helter Skelter and 2003’s Deuce went largely unnoticed — but his legacy as a ghostwriter put him at the heart of West Coast hip-hop’s most classic period. He would work with Dr. Dre again on his comeback hit 2001 in 1999, which means The D.O.C. was in the booth for virtually every classic Dr. Dre recorded for the better part of 13 years. He is inextricable from Dr. Dre’s legacy. But everything that he lost, an acrimonious split from Death Row and his admittedly complicated relationship with Dr. Dre has made for dark moments.
“It’s been a real struggle,” he told Kyle Kramer in a 2015 VICE interview. “And I’m sure that I tried to commit suicide a whole bunch of times. Lots of drugs and alcohol, and not being able to do the one thing that you really love doing. It was a real struggle. But through all of it, I never turned my back on anybody. I never said anything ill of anybody. I love and have respect and admiration for everybody in my past.”
The linchpins of West Coast hip-hop are well-documented. Dr. Dre is the master producer. Ice Cube is the angry superstar. 2Pac is the mythologized martyr. And Snoop is the icon. But we should always remember the glue for so many legacies was a guy who came from Texas. A guy who in the summer of 1989 seemed like he was going to rule the world. He dared to name his debut No One Can Do It Better, and for a few months, he was absolutely right.
Grammy-nominated Harlem rapper A$AP Rocky (real name Rakim Athelaston Mayers) has spent the past three weeks in a Swedish jail. He was arrested on July 3 after a now-viral video allegedly showed the MC and his entourage beating up two men. In the multiple videos of the incident to hit the internet — Rocky himself released two to tell his side of the story — the two alleged victims are seen following Rocky and his crew, refusing to leave them alone, before the attack transpired. But cooler heads did not prevail, and Rocky’s crew is seen punching and kicking the two men. Rocky himself tosses one man, sending him flying before he crashes down on the street.
While Rocky’s video did garner him some sympathy — he is, after all, seen trying to defuse the situation before any blows land — it hasn’t gotten him out of jail. Now, Rocky’s arrest and impending July 30 trial have become the focal point of an international debate over prison reform, race and politics, a debate that has involved everyone from Rocky’s rap peers to fans bombarding trending Twitter hashtags with demands for his release to Kim Kardashian and even President Donald Trump. All of this is intersecting with Rocky’s past comments and the realization that freedom for all also means freedom for people we don’t always agree with or even like.
One reason so many rallied behind Rocky was that he was held in jail for weeks before even being charged with a crime. One of the touchstones of prison reform, in America especially, is that in America alone there are more than half a million people in jail, mostly minorities, who have yet to be charged. They’re in jail simply because they don’t have enough money to pay for bail. The most infamous example is Kalief Browder, the New York teenager who was jailed in Rikers Island for three years in a minor theft case because he couldn’t make bail. He was the victim of brutal violence and spent two years in solitary confinement. After being released, he committed suicide in 2015 and is the focus of a Jay-Z documentary.
Additionally, sources told TMZ that Rocky was being held in abhorrent conditions in Sweden — unclean rooms with feces on the walls, he was eating only an apple a day and sleeping on a yoga mat — and we have the makings of a human rights story that shows how incarcerated people are treated across the world. The widespread support for Rocky, however, has waned in the past few days, as an old interview of his surfaced in which he disparaged the Black Lives Matter movement and said he’d rather talk about fashion than liberating black folks:
“So every time something happens because I’m black I gotta stand up? What the f— am I? Al Sharpton? I’m A$AP Rocky. I did not sign up to be no political activist. I wanna talk about my … lean, my best friend dying, the girls that come in and out of my life, the jiggy fashion that I wear, my new inspirations in drugs! I don’t wanna talk about … Ferguson … because I don’t live over there! I live in f—ing SoHo and Beverly Hills. I can’t relate.”
For many, this was quite the karmic treat. A man who didn’t believe in the most prominent black liberation movement of his lifetime is suddenly in need of help from the activists he would have continued to ignore had he not been incarcerated. And while the schadenfreude is quite delicious to some, that shouldn’t mean that anyone should feel less obligated to find justice for the rapper if they believe he is truly being mistreated. Wanting black folks free means freeing even those black folks we disagree with — even black folks who don’t care about extending that freedom to the rest of us. A$AP Rocky deserves the same revolutionary acts of liberation and kindness we extend to any other incarcerated people, regardless of his stupid comments on activism.
Rocky’s situation has been further complicated in recent days by newly converted social justice activist Kardashian lobbying for Trump to get involved. Trump responded by tweeting out support for Rocky, directing aggressive tweets toward the Swedish prime minister and stating that “Sweden has let our African American Community down in the United States.”
So to recap, we have a man in jail who has expressed ambivalence about black liberation movements being supported by a woman who has made a career mining black culture for her own gain and who asked for help from a president who went on a racist outburst just last week demanding that four Democratic congresswomen go back to the countries they “came from.” The rest of us have been handed a cocktail of race, entertainment and politics in which we’re left wondering whether the enemies of our enemies are really our friends and which side is right here.
In the end, there should be only one winner: justice. Despite A$AP Rocky’s dispiriting comments and his strange bedfellows, he should be treated fairly and justice should be served. Because so often, our black and brown brothers and sisters are denied their rights. Of course, if we can extend the resources of Kardashian and the president to get one black man free, then it should be no problem to find the same justice for the Kalief Browders of the world. Then we can really talk about what liberation looks like.
Elwood and Turner, the adolescent protagonists of Colson Whitehead’s new novel, The Nickel Boys, become fast friends at a brutal, segregated reform school in Jim Crow-era Florida, but they are opposites. Elwood is bookish, optimistic and gullible. While working in a hotel kitchen before being sent to the Nickel Academy, Elwood gets duped into dishwashing “competitions,” ending up doing the work of his older, wised-up peers. At home, he listens again and again to a Martin Luther King Jr. oration — “containing all that the Negro had been and all that he would be” — and after the Brown v. Board of Education decision he waits expectantly, and in vain, for a black man to enter the hotel’s whites-only dining room and sit down for a meal.
Turner is already at Nickel when Elwood arrives, so he knows how the world works. Turner, Whitehead writes, “was always simultaneously at home in whatever scene he found himself and also seemed like he shouldn’t have been there; inside and above at the same time; a part and apart. Like a tree trunk that falls upon a creek — it doesn’t belong and then it’s never not been there, generating its own ripples in the larger current.”
Whitehead, who is 49, says he sees himself in both boys. We were having lunch at a diner on New York’s Upper West Side, where the author spent his high school years. He recently moved back to the neighborhood after 18 years in Brooklyn. “It’s really boring and the food’s terrible, but we don’t go out much and my wife’s parents live here,” he said.
The idea for the novel came in 2014, after Whitehead came across news reports about the discovery of numerous unmarked graves at Florida’s Arthur G. Dozier School for Boys, which serves as the model for the Nickel Academy. Throughout its 111-year history, Dozier, which shut down in 2011, was known for brutality: beatings, rapes and, yes, murder. Dozier was segregated, but there was one building, “The White House,” where both black boys and white boys would be taken for beatings and worse.
When he first read these accounts, Whitehead was writing The Underground Railroad, which was published in 2016 to wide acclaim. It has since won both the Pulitzer Prize and a National Book Award, and it is being adapted into an Amazon series by Barry Jenkins. The novel follows an enslaved woman’s escape from antebellum Georgia. It’s a haunting, brutal, hallucinatory journey set against the backdrop of several fantastical conceits, including the central one: What if the Underground Railroad were, in fact, a real subterranean railroad?
“Usually I do a serious book and a more jokey book,” Whitehead told me. “The Nickel Boys was a departure because I had just finished Underground.” He was planning to write a detective novel, but current events intervened.
“It was the spring of 2017 and Trump was trying to get his Muslim ban, and I was angry and discouraged by the rhetoric you’d see at his rallies,” Whitehead said. “I hadn’t written anything for a year and a half, and it was time to get back to work. I could do the detective novel or The Nickel Boys. I thought that with the optimistic figure of Elwood and the more cynical character of Turner I could draw on my own confusion about where we were going as a country.”
Unlike with The Underground Railroad, for which Whitehead drew upon stories from former slaves collected by the New Deal-funded Federal Writers’ Project and other historical accounts, there are living survivors of Dozier.
“It was a horrible place,” said Jerry Cooper, president of The Official White House Boys Association, an alumni group of sorts for the abused. Cooper, who is white, said, “We didn’t have interaction with the black boys, aside from maybe when we saw them bringing produce to the cafeteria. They were in one area of the campus, and the whites were another. And if the guards caught you interacting, you’d be sent to the White House — no matter your color.”
Cooper, who was at Dozer in 1961, told me African Americans may have had it worse overall because their work detail involved toiling in fields under the burning Florida sun. “But there wasn’t any difference in the beatings,” he said.
Cooper recalled a 2 a.m. trip to the White House, where he was placed facedown on a mattress and given 135 lashes with a 3-foot leather strap. “I passed out at around 70, but a boy waiting outside for his punishment kept count,” he said. “I still have the scars. That night I realized what it must have been like to have been a slave.”
But neither Cooper nor his ancestors were slaves. Many of Whitehead’s ancestors were.
His mother’s side of the family hailed from Virginia. Her father was named Colson, as was another enslaved forebear, “who bought himself out of slavery,” Whitehead said. His father’s side of the family was rooted in Georgia and Florida — “there’s an ancestor on that side from whom I got the name Turner” — while his paternal grandmother emigrated from Barbados through Ellis Island in the 1920s.
“A lot of my family history is lost to slavery,” Whitehead said. “And some that’s out there, I didn’t know at the time of writing Underground.” After it was published, some of his cousins reached out to chide him. “They’d say, ‘Didn’t you know about this, and this and this, about our history?’ ”
Whitehead grew up in Manhattan to upper-middle-class parents and spent his summers at the family vacation home in an African American enclave of Sag Harbor, New York. “The first generation came from Harlem, Brownstone Brooklyn, inland Jersey islands of the black community,” writes Whitehead in his fourth book, Sag Harbor (2009), a semiautobiographical novel that captures a nerdy, carefree adolescence. “They were doctors, lawyers, city workers, teachers by the dozen. Undertakers. Respectable professions of need, after Jim Crow’s logic: White doctors won’t lay a hand on us, we have to heal ourselves; white people won’t throw dirt in our graves, we must bury ourselves.”
Whitehead’s mother’s family owned three funeral homes in New Jersey, and his parents owned an executive recruiting firm. His mother and father became the parents of two daughters, then Colson and a younger brother. On paper, it was a Cosby Show existence. But as Whitehead recently told Time: “My dad was a bit of a drinker, had a temper. His personality was sort of the weather in the house.” (There are two sad examples of such temper in Sag Harbor, including one in which the father repeatedly punches young Benji, the protagonist, in the face as an ill-conceived demonstration of standing up to racial taunting.)
After attending private schools in New York City, Whitehead went to Harvard. Growing up, he had immersed himself in comic books and horror films. “I wanted to write horror, science fiction and comic books,” he said. “A lot of writers my age had similar influences,” he added, citing Michael Chabon, Junot Diaz and Jonathan Lethem. “Then, in late high school and college, I started to think, Maybe I don’t have to write about werewolves.”
He was approached by another young African American writer at Harvard, Kevin Young, who is now an accomplished poet, the poetry editor at The New Yorker and director of the Schomburg Center for Research in Black Culture. “I was working with a friend on reviving a black magazine from the 1970s, Diaspora, and she had met Cole and said he could be our new fiction editor,” Young said. “We hit it off instantly, and I published his first story.”
After college, Whitehead worked for five years at The Village Voice, eventually becoming the television critic. It was there he met writer-photographer Natasha Stovall, whom he married in 2000. (They later divorced.) He wrote a novel, but it was turned down by publishers and his agent dropped him.
“I was depressed,” Whitehead said. “But I wasn’t going to get a real job, and no one was going to write my books for me, so I understood I needed to get going. That’s really when I became a writer.”
His second effort, The Intuitionist, was published in 1999 and is set in a simulacrum of fedora-era New York, where there’s a war brewing within the city’s powerful Department of Elevator Inspectors. The protagonist, Lila Mae Watson, the first black female inspector in the department, is tasked with investigating a mysterious elevator crash. The book was well-received, including comparisons to debut efforts by Joseph Heller and Toni Morrison.
In 2001, Whitehead published John Henry Days, a multilayered, encyclopedic narrative thematically tied to the legend of John Henry, the railroad laborer who is said to have bested a steam-powered drilling machine. The following year he won the MacArthur Foundation “genius” award. Other novels (Apex Hides the Hurt, Sag Harbor, Zone One), a historical exploration of his city (The Colossus of New York) and even a poker memoir (The Noble Hustle, spun off from a Grantland article), followed. But it was The Underground Railroad (with a boost from Oprah’s Book Club) that launched Whitehead into literary stardom.
“It’s been remarkable to see Cole’s journey both in terms of his writing and as a person,” said writer and publisher Richard Nash, whom Whitehead met at Harvard and to whom The Nickel Boys is dedicated. “I remember going to one of his readings for his first book, The Intuitionist, at a bookstore in Soho. His hands were shaking, he was so nervous. And now I fully expect in a few years you’ll see his name crop up on the betting lists for the Nobel Prize.
“Especially with the last two books, it’s clear that’s where he’s headed.”
Whitehead has his critics. In a stinging review of John Henry Days, The New Republic’s James Wood (now at The New Yorker) pointed out instances of sloppy writing, such as using “deviant” for “divergent” and “discreet” when the intended meaning was “discrete.” Wood went on to note that Whitehead “tends to excessively anthropomorphize his inanimate objects” to “squeeze as much metaphor from them as he can.” Whitehead returned the favor a few years later when he satirized Wood in a Harper’s Magazine essay.
But Whitehead’s style has evolved, and his writing has become more precise. In The Nickel Boys, the anthropomorphization is sparing and powerful, as when he describes the shackles employed on defenseless boys who were beaten to death: “Most of those who know the stories of the rings in the trees are dead by now. The iron is still there. Rusty. Deep in the heartwood. Testifying to anyone who cares to listen.”
After our lunch, Whitehead said he was considering making chili for his family — his wife, literary agent Julie Barer, 13-year-old daughter, Madeline, and 5-year-old son, Beckett. “It’s hot, but there’s something about chili, it’s so hearty and satisfying,” he said. Cooking is a passion, and he’s been perfecting his meat smoking skills at his new vacation home in East Hampton.
When he was writing The Nickel Boys, Whitehead said, he was struck by the parallels between the 1960s and today in terms of race relations. As a father myself, I was curious about how he broached the subject of race with his own children.
“It comes up more when we talk about police,” he said. “[My son is] really into cops and robbers. So when we’re walking around and he sees a police car with its sirens blaring, he’ll say, ‘They’re going to catch a robber.’ And I’ll say, ‘Maybe it’s an innocent man. Maybe it’s just a dark-skinned guy driving a nice car.’ ”
Whitehead couldn’t remember when his daughter first became aware of race — when she discovered that, to borrow a phrase from one Nobel Prize-winning writer, the world is what it is.
“That was a long time ago, and I can’t recall a particular moment,” Whitehead said. “But the thing is, everyone figures it out sometime.”
For years, one take has ruled the internet as the quintessential example of screwing up as utterly as a critic possibly can.
The headline “Beyoncé: She’s No Ashanti” graced The New York Times’ review of the singer’s debut solo album, Dangerously in Love. It persists in reminding us of the possibility of committing a boo-boo so grand it becomes synonymous with “strong and wrong.”
I was reminded of that headline after seeing the documentary Toni Morrison: The Pieces I Am, which premiered earlier this year at Sundance and is now playing in theaters. Directed by Timothy Greenfield-Sanders (The Black List, The Women’s List) for the PBS series American Masters (no airdate has been announced), the film reveals how a number of cultural institutions failed to recognize the genius of Morrison, even as she created a body of work that disrupted a largely white and male literary canon.
Reviewing Sula for The New York Times in 1973, one writer chided Morrison for her continued focus on black life: “… in spite of its richness and its thorough originality, one continually feels its narrowness. … Toni Morrison is far too talented to remain only a marvelous recorder of the black side of provincial American life.”
The film shows Morrison’s response to that kind of critique through archival footage from Charlie Rose’s talk show, pre-#MeToo revelations: “The assumption is that the reader is a white person,” Morrison tells Rose. “That troubled me.”
Similar worries persisted for years. In 1988, 48 black writers published an open letter in the Times protesting the fact that Morrison had not won a National Book Award or the Pulitzer Prize.
The critique of Morrison wasn’t only about race. Some African American men weren’t shy about their complaints when she was awarded the Nobel Prize in literature for Beloved in 1993. The novel was inspired by the real story of an enslaved Kentucky woman named Margaret Garner. Garner ran away, and when the man who owned her tracked her down, Garner killed her children, slitting one’s throat and drowning the other, offering mortal escape from lives of bondage and degradation.
“I hope this prize inspires her to write better books,” Stanley Crouch told The Washington Post. “She has a certain skill, but she has no serious artistic vision or real artistic integrity. ‘Beloved’ was a fraud. It gave a fake vision of the slave trade, it didn’t deal with the complicity of Africans, and it moved the males into the wings. ‘The Bluest Eye’ was her best. I thought something was going to happen after that. Nothing did.”
Charles Johnson, who won the National Book Award in 1990 for Middle Passage, grumbled about Morrison’s commitment to writing through a lens of feminism and black cultural nationalism.
“When that particular brand of politics is filtered through her mytho-poetic writing, the result is often offensive, harsh,” Johnson said. “Whites are portrayed badly. Men are. Black men are.” The award, he added, “was a triumph of political correctness.”
It’s frustrating to discover that Morrison, one of the greatest writers of her generation, spent years being dismissed. For as long as I have known the name Toni Morrison, she has been synonymous with envy-inspiring genius. When I was a child, her 60 Minutes interviews were appointment television. Her books, dense with complex themes and rich with metaphor, were among those my parents would allow me to read before they were truly age-appropriate. Morrison was so exceptional that rules could bend to allow for the consumption of her words. (Meanwhile, Judy Blume and Terry McMillan had to be secreted away from the public library near our house and read under the covers.)
And yet she was subjected to the sort of doubt with which black women are all too familiar, because of her race and because of her gender. It’s the disrespect that propels so many black parents to forcefully instill in their children the directive that they must not hide their intellectual lights under bushels but instead sport them proudly. After all, the chances that someone else will care to illuminate such gifts are slim.
“I am very, very smart early in the day,” Morrison says to the camera in The Pieces I Am, purring with the swagger of a woman who knows she has the goods as she explains her writing process. She begins at 5 a.m. (a habit that began after she gave birth to two sons) and continues till noon. She doesn’t particularly care for afternoon or evening scribbling, and her preferred method of recording her thoughts is in neat cursive on yellow legal pads.
In one jaw-dropping moment, Paula Giddings, author of When and Where I Enter, a history of black women in America, shares that she worked as an assistant at Random House when Morrison was there as a full-time editor. Morrison asked Giddings to type up pages of her legal pad in exchange for a homemade carrot cake. Years later, Giddings realized that she’d been transcribing a draft of The Bluest Eye.
Visually, The Pieces I Am is largely static, relying on still photographs, scenes from the deck of Morrison’s home in Lorain, Ohio, and the art of Jacob Lawrence, Mickalene Thomas, Kara Walker, and Kerry James Marshall spliced between footage of interviews with the author’s friends, colleagues and admirers, including Giddings, Sonia Sanchez, Walter Mosley, Fran Lebowitz, The New Yorker theater critic Hilton Als and Oprah Winfrey.
“She’s the architect, the midwife and the artist,” Als remarks.
Greenfield-Sanders has known Morrison since 1981, and their ease with each other is apparent in Morrison’s candor and body language. Even as she reveals that there’s a private part of herself that few will see, Morrison is witty, charming and a little mischievous. “The moment I got to Howard [University], I was loose,” she tells her interviewer, grinning. “It was lovely, I loved it … I don’t regret it.” Now 88, Morrison remains an inspiration for many reasons, but especially because she believed in her own talents long before the institutional arbiters of such things caught on to them.
“I was more interesting than they were,” Morrison says. “I knew more than they did.”
Just hours after the U.S. national team captured its second consecutive Women’s World Cup with a 2-0 victory over the Netherlands, forward Megan Rapinoe, winner of the Golden Ball for best player in the tournament, took to Instagram quoting Nipsey Hussle’s rallying cry:
“Ain’t really trip on the credit, I just paid all of my dues I just respected the game, now my name all in the news,” Rapinoe wrote. “Trippin’ on all of my moves, quote me on this, got a lot more to prove.”
View this post on Instagram
Ain't really trip on the credit, I just paid all of my dues I just respected the game, now my name all in the news Trippin' on all of my moves, quote me on this, got a lot more to prove- @nipseyhussle #tmc #cheesin
A post shared by Megan Rapinoe (@mrapinoe) on Jul 7, 2019 at 12:32pm PDT
The caption, from the Victory Lap standout “Hussle & Motivate,” eloquently summarized both the late rapper’s untapped future and the upward battle Rapinoe and her teammates continue to face as female athletes in a society that requires them to play for less than their worth.
The truth of the matter is the U.S. women’s national team is hip-hop. Their swagger? One-of-one. In a matter of weeks, Rapinoe, Alex Morgan & Co. became the international version of the 1980s Miami Hurricanes. They were bullies, lovable antagonists who walked with a bop and played with a peerless cockiness. They ran the score up and bathed in the tears of thin-skinned critics. They toasted their 2-1 victory over England in the semifinals to Crime Mob’s “Rock Yo Hips.” Rapinoe defiantly refused to visit the White House — even before winning the tournament.
Most importantly, though, the U.S. women did so without sacrificing what made them the most dominant soccer team in the world. And they did it understanding the battles for fair treatment that they face at home, which often are relegated to back-page news.
It’s why the lyrics Rapinoe quoted matter. And why it mattered that she was the one quoting them. Rapinoe is a face of social justice in sports, a hero to the LGBTQ community and one-half of sports’ most accomplished power couple, along with WNBA player Sue Bird (who came to her defense after President Donald Trump’s response to Rapinoe’s White House comment).
This team wins. Everyone wins.
— Nike (@Nike) July 7, 2019
The World Cup champions are suing the U.S. Soccer Federation for appropriate compensation. The crowd in France was chanting, “Equal pay!” on Sunday after the team’s victory — a reminder of the reality that lay just beyond the euphoric accomplishment. Last week, FIFA president Gianni Infantino announced that the 2023 Women’s World Cup prize money would double from $30 million to $60 million. In comparison, the men’s prize pool sits at a gaudy $440 million for the Qatar World Cup in 2022. Rapinoe scoffed at the financial insult.
“It’s certainly not fair,” she said during a news conference on July 6. “I think everyone is ready for this conversation to move to the next step. I think we’re done with the ‘Are we worth it? Should we have equal pay?’ … Everyone is done with that. … Let’s get to the next point of what’s next, how do we support women’s federation and women’s programs around the world.”
Rapinoe, too, will always be linked to exiled NFL quarterback Colin Kaepernick. As the former Super Bowl signal-caller protested systemic oppression against black and brown men and women in America by kneeling for the national anthem in 2016, it was Rapinoe who became both the first white athlete and the first woman to follow his lead.
So when she decided to quote Hussle on Instagram, it felt authentic. Rapinoe saw portions of her marathon in Hussle’s.
Sports were an integral part of Nipsey’s life. He was a regular fixture courtside at Lakers games. (“Courtside Chamberlain throwback match my Rolex,” he flexed on “Blue Laces 2.”) During the final hours of his life, Nipsey was in Anaheim, California, celebrating Texas Tech’s Final Four berth with a family friend. The outpouring of support from athletes such as LeBron James, DeMarcus Cousins, James Harden and others after his death was massive, including Russell Westbrook’s exultant 20-20-20 triple-double, a nod to Hussle’s Rollin 60’s Neighborhood Crips.
Like luminaries such as Ice Cube and the late John Singleton, the businessman, philanthropist, activist and rapper affectionately dubbed “Neighborhood Nip,” brought South Central to the world’s doorstep. Hussle preached the value of integrity, and why maintaining it was vital for the upkeep of a (wo)man’s soul.
“It’s crazy to see the shift that’s happening just to raise good people that have a foundation of principle,” he said on Stephen Curry’s 5 Minutes From Home series. “You know, when I drop my daughter off every day, I drill her when I take her to school. … Like, what is integrity? Integrity is doing the right thing when nobody’s looking. … It seems basic, but I want her to get older and look back on the things I thought were important.”
Rapinoe is just the latest to invoke Hussle’s memory — and the raw emotional wounds of his slaying on March 31. Recently released court documents revealed 515 pages of grand jury testimony, a considerable chunk of which dealt with Hussle’s final moments after he was allegedly ambushed and shot by Eric Holder. His daughter, Emani, recently graduated from elementary school. And BET posthumously honored Hussle with its Humanitarian Award last month.
On Sunday afternoon, YG, one of Hussle’s closest collaborators and friends, posted a picture on Instagram with 2017 NBA MVP Westbrook and a framed image of Hussle’s 2013 project Crenshaw. The caption was as heartbreaking as it was cryptic. “Where you at,” YG pleaded, “I need to talk 2 you foo.”
Another recent reminder of the man is “Perfect Ten,” the title track from DJ and producer Mustard’s new compilation album. It’s Hussle’s second record post-obit, following DJ Khaled’s “Higher,” and a glimpse into the state of mind Hussle was evolving toward. “Stacked every chip on myself, time to collect,” Nipsey boasted. Betting on himself wasn’t just financial literacy. Rather, it’s the spiritual currency Hussle applied to his everyday life. “All money in, just imagine what I gross back.”
The questions he strings together on “Ten” are more internal reflection than external validation. “Where your backbone, n—a, where your code at? / Where your down since day one real bros at? / Where them stories that you tellin’ unfold at? Where your heart, n—a? Where your soul at?”
Hussle knew the location of his soul. There’s honor in loyalty. In the company one keeps, and the morals one lives by. The graphic stories Hussle narrated were born and bred in South Central. They were for his people. But they were meant to be heard, embraced, and they were calls to action for neighborhoods far beyond Slauson and Crenshaw. Clearly, that resonated with Rapinoe.
“For us, it’s not only leaving our sport in a better place [or] leaving it better for the young girls that will come after, but just in general,” Rapinoe said on Good Morning America in April. “But just inspiring women around the world to stand up for what they believe in.”
Rapinoe’s sentiment sounds familiar because it is. “That’s the only distinguishing quality from me and probably whoever else is going through this, went through this or is gonna go through this,” Hussle lamented in a widely circulated interview with radio personality Big Boy in January 2018. “[It’s] that I ain’t quit … I went through every emotion with trying to pursue what I’m doing. And I think that’s what gon’ separate whoever’s gonna try to go for something is that — you ain’t gonna quit. … You really gonna take the stance of ‘I’m gonna die behind what I’m getting at right here.’ ”
Perhaps that’s what Rapinoe saw in Hussle and what inspired her to bring him along during one of her proudest professional moments. For all of us, the marathon continues.
Tracy Morgan’s sharks don’t have names.
“Are you crazy?!” he asks me, jutting his head back in mock dramatic fashion at the idea of such a silly question. And then comes the isn’t-it-obvious? tone familiar to anyone who has heard Morgan’s deadpan delivery: “They’re sharks!”
Still, he’s enamored of them. Proud even. He smiles as he points out a hammerhead, a whitetip and a Japanese leopard shark. A puffer fish coexists in that same tank; he’s the first fish to greet us as Morgan uses a remote control to turn the security system off and open the doors to the pool house to reveal the shark tank in the backyard of his palatial, 31,000-square-foot estate in suburban Alpine, New Jersey.
He smiles as he looks over at me. Nearby, there’s a swingset and play area for Maven, his 6-year-old daughter, a barbecue grill area that only he can touch and a pool that would rival that of any five-star vacation compound.
“My babies swim in here,” he says of the house his fish live in, “and my family swims out here,” he says, pointing at his pool.
Morgan, who will host the 27th annual ESPYS show July 10 on ABC, smiles again.
It’s one of the last times he smiles during my time here. For much of our conversation this day, Morgan, who became famous for his ability to make people laugh, is reaching for tissues as we sit next to one another in matching leather recliners in his office, unapologetic about the tears that continually fall from his eyes.
We’re only a few weeks removed from the five-year anniversary of a crash that nearly took Morgan’s life. He had to learn how to walk again. He had to learn how to talk again.
He had to learn how to find, and be, funny again.
“My face was this big,” he says, measuring a space big enough for three Tracy Morgan-sized heads to fit inside.
The accident was horrific. But he’s been coping with trauma since he was a small child. Like many sports superstars, he understands what it takes to return from a devastating injury.
2019 has been Morgan’s comeback year.
Yes, he’s been working steadily since a triumphant return 14 months after his accident to host Saturday Night Live, the show that made him famous.
But 2019 is where the payoff begins.
His TBS series The Last O.G., which he created with Jordan Peele, is some of his best work ever. Morgan plays Tray Baker, a recently sprung ex-con who is surprised to see how much Brooklyn has changed during his 15-year stint in prison, with chain coffee shops, yoga studios and white people inhabiting the old haunts where Baker once worked as a petty drug dealer.
The series launched as the network’s biggest original TV debut last year, came back for a successful second season and was recently renewed for a third. The funny wasn’t a surprise — this is Tracy Morgan, after all — but the show’s depth was revelatory.
“A lot of times as a writer you’re scared of playing with the tone too much because people, admittedly, tune in to a show because they want to laugh or they tune in to a show because they want to see dragons. Very few of us ever think consciously, ‘Oh, I’m going to tune in to that show because I want to laugh and cry,” says comedian and actor Diallo Riddle, who wrote on season one of The Last O.G. “But I think that Tracy had such a good relationship with his audience and such a good relationship with the truth. Even old white people in rural communities can watch that show and watch black men in Brooklyn and be like, ‘I love Tracy Morgan!’ ”
The good news doesn’t stop there. Later this year — Morgan beams every time he mentions this — he’ll begin filming his yet-to-be-announced role in the highly anticipated Coming to America sequel that is set to hit theaters sometime next year. Eddie Murphy is an idol, and now he’s also a friend.
And this week, of course, the 50-year-old Morgan will host the ESPYS, perhaps his biggest audience since the Saturday Night Live gig in October 2015, 16 months after a crash that nearly took his life.
“I still remember the time I saw Tracy after the accident and you just go, ‘I’m so happy he’s alive.’ That’s all you could say,” Riddle says. “I’m so happy he’s alive because he kept grinding, and then to go into a third season of the show and to be hosting the ESPYS? … The ESPYS is a beast of an undertaking. It’s not easy physically or mentally. And the fact that he’s hosting it, given where he was, is incredible.”
Back inside his home, Morgan is wiping away a fresh set of tears.
I ask if his ability to be emotionally open is a result of his accident or if this is who he was before June 7, 2014. We don’t generally give black men license to feel like this — not without it being some sort of indictment on their masculinity.
His life has been painful, far more than one person should have to deal with, really. And Morgan allows himself to be, well, human.
“My dad survived Vietnam … he came home a junkie. He didn’t go there that way, [but he] came home that way. That was his terror, seeing babies dying in villages, and he expressed those to me,” Morgan says. “I didn’t understand it because I was a kid in [his] prime in high school, playing football, but I didn’t know what his struggles. … He had demons. You go to war, nobody wins.”
Certainly not Jimmy Morgan Sr., who died of AIDS when Tracy was 19. Morgan also talks about how much he looked up to his Uncle Alvin, the cool uncle who played college football and who died of the same syndrome.
That kind of trauma can be crippling. Somehow, Morgan discovered comedy.
“You find it in that pain,” he says softly. “Without no struggle there’s no progress. People don’t know. ‘How did he get that funny?!’ My father and my mother breaking up when I was 6. My oldest brother being born with cerebral palsy. … Him having 10 operations by the time I’m 5. My mom’s by herself, struggling to help my brother with them Forrest Gump braces on, him screaming, she trying to teach him … I seen all of that.”
“You know why I became famous?” he asks quietly. “Because the kids of the playground could be mean. When they be mean, you go get your big brother, your big brother got your back. … I couldn’t do that. I go get my brother, he come, hey, he crippled. They start laughing. So I had to learn how to be funny to keep the bullies off my a–. All of my life, turned into business.”
Then, as if tossing it over in his head for a bit, he chases all of that heft with some lightness: “And plus, I learned in high school, when you funny, you get the girls. You might not score, but they be all, ‘Where Tracy’s stupid a– at?” he recalls. “They want you around, you make them laugh! My biggest audience is female. Same motivation. I’m married now, but I still want to make the girls laugh. Y’all got the world on your shoulders. At the end of the f—ing day, if you can make her forget about all that s— for an hour, you the man.”
“Great comedians — which Tracy is one of the great comedians — their comedy comes from pain,” says director David E. Talbert. “And the great ones allow themselves to access that, and then they share that.”
Morgan’s first taste of fame came in 1993 via HBO’s Def Comedy Jam, which was hosted by Martin Lawrence. Back then, it was a must-watch series, introducing and amplifying many now-famous black comics like Chris Tucker and Bernie Mac.
His childhood best friend Alan always told him how funny he was and that he should really make a go at pursuing comedy. Morgan, who was born in the Bronx and reared largely in Brooklyn, took workshops and eventually was working the local comedy club circuit. Comedy was his love, but he still had one foot in the hustle game.
“I was selling crack [when] my friend Alan got murdered, my best friend,” Morgan shares. Losing Alan made him focus.
“I come home, my youngest son is 2 years old. … Told him, ‘I’m gonna do comedy. …’ By all means, [my first wife, Sabina] could’ve said, ‘No you ain’t m—–f—-, we got three kids. What you going to do is go get a f—ing job.’ She never did that. She said, ‘Pull the trigger, Tracy.’ ”
“Four months later, I was on Def [Comedy] Jam.”
And then, another painful memory: “She passed away three years ago. Cancer.”
Morgan was almost gone too.
On June 7, 2014, a Walmart truck driver who had been awake for more than 28 hours was going 20 mph over the 45 mph speed limit in a work zone on the New Jersey Turnpike. He crashed into a limousine bus carrying Morgan and a small group of friends and colleagues. Morgan’s friend James McNair died, and Harris Stanton and Ardie Fuqua were hospitalized. Morgan himself was listed in critical condition and was comatose for two weeks.
The driver, Kevin Roper, was indicted on charges of manslaughter, vehicular homicide and aggravated assault. He later accepted a plea deal that dismissed the charges in exchange for entering a pretrial intervention program. Walmart settled for an undisclosed amount of money.
Morgan’s life changed that day. He came out on the other side appreciative. Attentive. Spiritual, yet spirited.
“When bad things happen to you, that’s when you grow. It was painful at the time,” he said. “But now you look back on it and you go, ‘Wow.’ So this story is not just for me. It’ll be for the young people who want to achieve anything in their lives. You can’t give up. I got hit by a truck!”
But before he could do the work physically, Morgan’s road to recovery had to start with forgiveness.
“You have to learn to forgive yourself before you can forgive anybody. OK, you had a setback on the field. But a setback ain’t nothing but a setup. Because when you come back better, you going to do something that ain’t been done,” Morgan says. “Don’t you ever let no doctor, nobody, tell you you can’t. They said no, I broke every bone in my face. On this side of my skull you could see my brain. … I was scared. I didn’t know if I was ever going to walk. That’s when I had to put the work in. …”
Morgan begins to cry again.
“Ugh. Damn. Excuse me.”
I tell him to take his time. Soon, he begins to tell a story of sitting in his wheelchair and watching his infant daughter scoot around in her walker.
“I don’t want her looking at me like this; she ain’t understand what’s going on. I’m working, I’m working hard, because I want to walk again, I want to play with my daughter, I want to chase my daughter. That was my motivation. I wanted to chase my daughter. I didn’t care about show business. I wanted to chase my daughter,” he says, wiping away fresh tears. “And I worked so hard for a year just to get back on my feet. And I don’t care what athlete you are, you better pick a motivation, something near and dear to you. Something that you would give the world for. And you better go for it, don’t let it be over. I put the work in for a year, and then the triumph, like we was talking about. I saw my daughter — she was 14 months — and I seen her take her first steps. It made me get out my wheelchair.”
I ask him to clarify: seeing his daughter take her first steps motivated him to attempt to take his own first steps?
“She took her first steps and I got up, and my wife started screaming. She said I was going to hurt myself because my femur was crushed. And I was like, ‘F— that,’ and I stood up and I took a step to my daughter. I took a step with my daughter,” he says. “That was four months after I got hit. The rest of the year, I just started working. It wasn’t just physical, it was cognitive — I didn’t even know my name. I had to learn how to talk again.”
Drying up the last tears with a new piece of tissue, he says, “It was a bad accident.”
This is who Tracy Morgan has always been.
In 2008 he co-starred alongside Ice Cube in First Sunday, a comedy written and directed by Talbert, who was a top-grossing playwright before he directed Morgan in what was his directorial debut.
In that film, Morgan played LeeJohn Jackson, best friend to Cube’s Durell Washington. Together they were portraying petty thieves who concoct a rather desperate scheme to steal $17,000 from a neighborhood church in order to pay off a debt for Durell’s ex-girlfriend — to not do so would mean that she and their son would relocate to a different state.
After Morgan auditioned for the role, he and Talbert went out for lunch.
“He started telling me about his relationship with his mother, which is a complicated relationship,” Talbert recalls. “I knew that if I could access that, then he could really dig into the character.”
“And I remember when he was about to do his big scene with Loretta Devine. And he says, ‘Today I’m going to cry because real actors cry! Richard Pryor cried!’ That’s all he was screaming all day! The scene singing ‘Happy Birthday’ with Loretta Devine, he was just telling everybody, ‘I’m going to cry! Real actors cry!’ ”
Talbert gave Morgan some advice before they dug into the scene: “I said, ‘Tracy, the thing about emotion is you have to try not to cry, but it moves you so much that you can’t help but to cry.’ And I said, ‘So I want you to try as hard as you can not to cry. And as she’s singing to you, I want you to think about all those birthdays that were missed.’ ”
That scene is one of Morgan’s favorites. By the time Devine gets to the last few notes of the song, she pulls Morgan in close for an embrace. The camera zooms in on his face, a mixture of bewilderment and sadness. Tears are streaming down the sides of his nose.
It wasn’t just good acting. It was real life. When Morgan was 13, he left his mother’s home to live with his dad in the Bronx. He and his mother went years without speaking.
“Loretta Devine started singing. And Tracy, I saw him. [He] wasn’t playing the character anymore. He was the little boy thinking about his own relationship with his mother. And slowly as Loretta started to sing, he was welling up and just the most genuine, authentic tear fell. I yelled, ‘Cut!’ I only had to do one take of that scene,” Talbert says. “It was beautiful. It was perfect. I only did one take, and he said, ‘D, excuse me for a moment.’ And he went to the back, and about 15 minutes later he came out and I said, ‘You OK?’ He said, ‘I just called my mother and I told her she missed out on a real actor.’ ”
Since the accident, Morgan and his mother have reconciled.
As we’re wrapping up, I remind Morgan of a joke I once heard his friend Chris Rock tell in a stand-up routine. Rock observed that he was the only black man in his tony neighborhood and shared all he had to accomplish to afford to live on the street. One of his neighbors is a dentist, Rock said, before landing the punchline: “Know what I had to do to afford this house? Host the Oscars!”
Morgan breaks into the hardest laugh I’ve heard from him this day. He has a similar story.
“Just last week I had some rich white man jogging in front of my gate. So I’m coming out my gate, and he’s looking at my house. And he’s looking at me …”
“So what do you do?” the jogger asked him.
“And I said, ‘About what?!’ ”
Morgan and I both break out laughing.
“I had to justify why the f— I live here … but you know I start f—ing with him,” Morgan says.
“You know the McDonald’s box the french fries come in?”
“I make those. You know the straw you drink the Coke [out of]? I make those.”
Morgan laughs at his own story.
“And he started laughing. … In your mind, you got to justify why I’m here.”
Tracy Morgan is here — and hosting the ESPYS.
“That’s going to be fun. Because everybody knows that Tracy Morgan thinks outside the f—ing box. … Buckle up, kids. It’s about to get wild and woolly.”