Ibram Kendi, one of the nation’s leading scholars of racism, says education and love are not the answer Founder of new anti-racism center at American University sees impact of policy, culture on black athletes

It’s a Wednesday night at a bookstore in a well-off part of Washington, D.C., and every seat is taken. More than 100 people spill into the aisles or crowd the stacks past the philosophy and cookbook sections to hear Ibram X. Kendi talk about the racist ideas that founded the nation. About how racial progress is always followed by new and more sophisticated racist progress. And, especially, about the deeply held beliefs that most Americans, including black people and liberal whites, woke up with this morning that they don’t even know are racist and wrong.

For instance, “Black neighborhoods are not more dangerous than white neighborhoods and neither are black people,” Kendi tells the crowd. Layers of racist ideas account for why we think so.

Last year, the 35-year-old scholar became the youngest person to win the National Book Award for nonfiction in 30 years for Stamped from the Beginning, The Definitive History of Racist Ideas in America.

And this year, his moment continues. He’s just moved to Washington, where he is launching the Antiracist Research and Policy Center at American University next week. He’s a historian of racism at a time when our public conversation is fixed on it, when successive presidents have triggered the tribal apprehensions of our Mason-Dixon lines, and when the threat of shoot-you-down, run-you-over racial violence feels as close at hand as the peril to the republic from fake facts and revisionist history. This convergence of circumstances keeps him perpetually on book tour.

Ibram Kendi, right, addresses the audience as Washington Post reporter Wesley Lowery, who was the presenter for the event, stands by.

André Chung for The Undefeated

A diverse group made up a standing-room-only audience during Dr. Ibram Kendi’s recent book promotion event at Politics and Prose.

André Chung for The Undefeated

With the breadth of his scholarship and expanse of his reach, Kendi has been compared to the famed late historian John Hope Franklin, except he wears his locs long and his edges laid. He used to fantasize about a career in the NBA — or, at the very least, on SportsCenter. He’ll hit you back on Twitter.

Just so you know, black people are not inherently better athletes than white people, Kendi says. We only think so because “black people have not only been rendered inferior to white people, they’ve been rendered like animals,” and thus physically superior creatures. It’s an old racist idea that helped justify African-Americans’ suitability for backbreaking labor and medical experiments and the theft of their children. “When we embrace this as part of our identity,” Kendi says, “we don’t understand.” He wants to correct our misunderstandings.

Education, love and exemplary black people will not deliver America from racism, Kendi says. Racist ideas grow out of discriminatory policies, he argues, not the other way around. And if his new center can help identify and dismantle those policies in the U.S. and around the world, he believes we can start to eliminate racism. At least that’s the goal.

As the evening wears on in the crowded bookstore, people line up at microphones to question, challenge or offer up hosannas to this young scholar, who, in many ways, is just getting started.


Ibram Kendi is the new founding director of The Anti-Racist and Policy Center at American University. He is a leading thinker on race and his 2016 book, “Stamped from the Beginning: The Definitive History of Racist Ideas in America” won the National Book Award.

André Chung for The Undefeated

Kendi apologizes for the spare office space he shares with a colleague inside American University’s School of International Service. The walls are bare, and his name has not yet made it outside the door. He’s still unpacking from the move to D.C. with his wife, Sadiqa, a pediatric emergency room physician at Children’s National Health Center, and their 1-year-old daughter, Imani. It’s an ambitiously busy life.

Besides being the founding director of the research center, he’s teaching history and international relations as part of a joint appointment that brought him from the University of Florida, where he was a professor of African-American history.

He’s learning the city, and working on priorities for the center — part think tank, policy shop and incubator for anti-racism strategies — which formally launches next fall. It joins dozens of other customized centers of racial research. One of the earliest and most notable, the W.E.B Du Bois Research Institute at Harvard University, rose to prominence under the leadership of Henry Louis Gates Jr. This year, “year zero,” is to raise funds and recruit researchers, faculty and students.

The goal is to identify inequalities, identify the policies that create and maintain those inequalities, and propose correctives in six areas: criminal justice, education, economics, health, environment and politics. Kendi also hopes to create an online library of anti-racist thinking. He’s still considering initial projects.

But when he talks about racism, he is not still puzzling out his ideas. Kendi has spent thousands of hours reading thousands of documents, including “some of the most horrific things that have ever been said about black people,” to uncover the origins of racist thought. His words are distilled, precise, authoritative. His voice never rises. He is, temperamentally, an antidote to the heat of the subject matter and the hyperbole of the times.

“We have been taught that ignorance and hate lead to racist ideas, lead to racist policies,” Kendi said. “If the fundamental problem is ignorance and hate, then your solutions are going to be focused on education, and love and persuasion. But of course [Stamped from the Beginning] shows that the actual foundation of racism is not ignorance and hate, but self-interest, particularly economic and political and cultural.” Self-interest drives racist policies that benefit that self-interest. When the policies are challenged because they produce inequalities, racist ideas spring up to justify those policies. Hate flows freely from there.

The self-interest: The Portuguese had to justify their pioneering slave trade of African people before the pope.

The racist idea: Africans are barbarians. If we remove them from Africa and enslave them, they could be civilized.

“We can understand this very simply with slavery. I’m enslaving people because I want to make money. Abolitionists are resisting me, so I’m going to convince Americans that these people should be enslaved because they’re black, and then people will start believing those ideas: that these people are so barbaric, that they need to be enslaved, or that they are so childlike that they need to be enslaved.”

Kendi boils racist ideas down to an irreducible core: Any idea that suggests one racial group is superior or inferior to another group in any way is a racist idea, he says, and there are two types. Segregationist ideas contend racial groups are created unequal. Assimilationist ideas, as Kendi defines them, argue that both discrimination and problematic black people are to blame for inequalities.

“The actual foundation of racism is not ignorance and hate, but self-interest.”

Americans who don’t carry tiki torches react viscerally to segregationist ideas like those on display at the white nationalist rally in Charlottesville, Virginia, that left one young counter-protester dead. Assimilationist ideas are more subtle, seductive and coded.

“You can be someone who has no intention to be racist,” who believes in and fights for equality, “but because you’re conditioned in a world that is racist and a country that is structured in anti-black racism, you yourself can perpetuate those ideas,” says Kendi. No matter what color you are.

Anti-racist ideas hold that racial groups are equal. That the only thing inferior about black people is their opportunities. “The only thing wrong with black people is that we think there is something wrong with black people,” a line that Kendi uses like a mantra.

The Blue Lives Matter (the problem is violent black people) Black Lives Matter (the problem is the criminal justice system, poor training and police bias) and All Lives Matter (the problem is police and black people) arguments are extensions of the same, three-way debate (segregationist, anti-racist and assimilationist) that Americans have been having since the founding of the country.

“We’ve been taught American history as a steady march of racial progress,” but it’s always been a dual march of racial and racist progress, which we see from Charlottesville to “their Trump Tower,” Kendi says.

This is the jump-off Kendi uses to frame the most roiling issues of the day. But before he could build that frame, he first had to deal with his own racism.


Ibram Kendi

André Chung for The Undefeated

Kendi was born Ibram H. Rogers in Jamaica, Queens, New York, to parents who’d been student activists and were inspired by black liberation theology. He grew up playing basketball and still is an ardent New York Knicks fan.

The family moved to Manassas, Virginia, where Kendi attended Stonewall Jackson High School (named for the Confederate general) and dreamed of a career on the hardwood. The slim, 6-foot-1 former guard says he specialized in the no-look pass. “I consider the beautiful pass the most beautiful part of the game of basketball,” he says.

Sweet passing aside, his basketball aspirations were irrevocably dashed his sophomore year when he failed to make the junior varsity team. “I was so crushed,” Kendi says.

He studied journalism at Florida A&M University and initially wanted to be a broadcaster or a sportswriter. But after internships at The Mobile Register and The Atlanta Journal Constitution, he began to shift his career focus. He wound up getting a doctorate in African-American studies from Temple University. His first book, on the black student protest movement in the ’60s and ’70s, was published in 2012. He began researching Stamped from the Beginning the following year.

That’s when he started to re-examine some of his most deeply held beliefs about race. “I was born into a world of racist ideas, many of which I had consumed myself,” says Kendi. “I had to come to grips with … some of the things that I imagined and thought,” about black people “and one of the first and most obvious ones was the idea that black neighborhoods are more dangerous than white neighborhoods, which is a very popular idea.”

The highest instances of violent crime correspond with high unemployment and poverty, and that holds true across racial lines, Kendi found. Most white poverty, unemployment and thus violent crimes occur in rural areas, while for blacks those ills are more concentrated in densely populated urban neighborhoods. If impoverished white communities “had five times more people, then that community would have five times, presumably, more violent crime.”

“I was born into a world of racist ideas, many of which I had consumed myself.”

Another racist idea: “I believed that black children were achieving at a lower level than white children. And I believed in the existence of an achievement gap,” says Kendi. Standardized tests prioritize reading and writing as measures of verbal proficiency, as opposed to the wider ability to articulate. And they test subject areas where black schools are vastly underresourced.

“I certainly am somebody who advocates equalizing the resources of school and creating a situation in which we actually live up to our pronouncements that we live in a meritorious society,” says Kendi. “But even if these schools persist in being resourced unequally, that doesn’t necessarily mean that the students in the schools with lesser resources are intellectually inferior to the students with better resources.” He reaches into history to illustrate his point: Just because slaves’ lives were circumscribed, they faced more adversity and they dealt with more violence, that doesn’t mean enslaved people were inferior to people who were free.

A “more lighthearted area” he had to confront was his ideas about dating black women. “Black women were angry, they didn’t know what they want, they’re difficult,” he’d heard. “And from my standpoint, those are some of the things that I said when I was having some difficulties in dating.” When we have negative experiences with individuals, “we often say there’s a problem with that black group,” without realizing those are racist ideas.

Now, he’s a poster child for black love. He and his telegenic wife met on Match.com and debuted their new last name Kendi (“loved one” in the Kenyan language of Meru) at their 2013 wedding in Jamaica, which was featured in Essence magazine.

Mark Anthony Neal, a professor of African and African-American studies at Duke University, calls Kendi part of a vanguard of young black historians, which includes Treva Lindsey at Ohio State and Brittney Cooper of Rutgers, who are transforming the field. Part of what makes him right for the moment is his ability to speak to millennials, who have access to lots of information but can’t always decipher what is good or bad. “What he has written is an accessible history of black folks,” said Neal. In terms of a book for general readers “that covers such a wide historical period, the only thing I can think about in terms of comparison is John Hope Franklin’s From Slavery to Freedom.”

Kendi’s book resonates like the 2015 National Book Award winner, Between the World and Me by Ta-Nehisi Coates, said Neal. “Ta-Nehisi’s was kind of an emotional analysis of what this moment is. Kendi’s was to bring that kind of energy, except to do it in a historical context. I think it’s important to be able to talk about the history of these racist ideas, the impact they’ve had on black people and black life.”

With regard to the most front-and-center issue in sports today, athletes and activism, Kendi says it’s important to remember that the athlete/activists of the 1960s — Muhammad Ali, Jim Brown and Tommie Smith — all spoke out in the context of the Black Power movement, which is “precisely what’s happening now” with Colin Kaepernick and others who were inspired by Black Lives Matter. “We look for athletes to generate movements, when historically athletes have been good at being athletes, which is precisely what they should be good at, and we should be looking to activists to generate movements.” There will then be those athletes who use their platforms to support those movements and ideologies.

Kendi says that while the numbers of black players on the fields, courts and arenas have increased dramatically over the past 50 years, it’s been harder to make shifts at other positions.

“We should determine diversity in sports, just like outside of sports, not by the transient players but by the people who are permanent, like the owners, like the coaches, like the sports writers, like the executives.” If those groups “are lily-white, then [a sport] is simply not diverse.”

This kind of analysis gives Kendi cachet beyond the ivory tower and makes him popular with students, Neal said. Young people see Kendi with his locs and his ability to communicate in a vernacular they know and that expands their thinking about the possibilities for their own lives. They’ll say, “This is somebody I can imagine being somewhere down the line,” said Neal.

“We should determine diversity in sports, just like outside of sports, not by the transient players but by the people who are permanent, like the owners, like the coaches, like the sportswriters, like the executives.”

Peter Starr, dean of the College of Arts and Sciences at American University and one of those responsible for bringing Kendi to the university, cites Washington as an organic place to do anti-racist work. “To make real lasting change, change that lasts beyond changes of administrations and flips from one party to the next, you really need to reach out to people who are making more fundamental policy on the ground, in the agencies and throughout the government,” he said.

Starr calls Kendi’s vision to use researchers from around the country an approach that mirrors what happens in the sciences. “He’s got a very expansive vision of the center, and we really think this is a center that’s not just the usual, relatively small, one-person shop,” he said.

He calls Stamped from the Beginning the kind of book scholars write in their 50s and 60s. But Kendi’s impact will transcend the written words, Starr said. Especially since American has struggled with racist incidents recently.

In May, bananas were found hanging from nooses at three locations on the American University campus. This followed racist social media messages and a banana thrown into a black student’s dorm in the past few years.

For students of color and “all students, being able to look to someone like Ibram Kendi, who is a model of intelligent scholarship and activism informed by deep contextual and historical understanding,” is powerful, said Starr. He’s got “a fire to make a difference in the world that I’m not sure I’ve ever seen in another scholar, frankly.”


Ibram Kendi greets fans at Politics and Prose after discussing his book.

André Chung for The Undefeated

At the bookstore, the questions, and disquisitions posing as questions, continue as the crowd grapples with, or pushes back against, Kendi’s ideas about race and America.

“I think that the issue is that the Africans and the Europeans really can’t mix,” one person steps to the mic to say.

Across the room, another questioner says, “Gentiles are underrepresented on Wall Street. White males are underrepresented in the NBA. At what point does the assimilation shift into something where other factors come into play?”

“All right now, tell it like it is,” says E. Veronica Pace, a genealogist who steps to the microphone and identifies herself as a student of Howard University sociologist E. Franklin Frazier. She asks about the book’s title, which was taken from a speech in which Confederate President Jefferson Davis called racial inequality “stamped from the beginning.”

Finally, the talk is over and people form a line that stretches toward the door to have him sign their books. “If we are all mindful about this and put our hearts and souls into it, we can turn this ship around,” says James Kilgore, whose wife is in the line. He’s says he’s waiting to see what Kendi is going to do.

For starters, he’s working on another book, a memoir entitled How to be An Anti-Racist. “Racist ideas become almost like a drug. Once you hear them and become hooked, you need more in order to sustain the way you see the world, right?” Kendi says. “I was hooked for a long time,” and now “I’m trying to relieve other people.”

And he’s focused on launching the center he’d like to help change the world. The former sports reporter reaches for a metaphor. It’s a rare moment where his equanimity seems to falter, just for a bit, perhaps from the weight of the task at hand. “I’m on the court and I’ve suited up. Now the game is about to start and I have to be ready to perform,” Kendi says. “And to win.”

Daily Dose: 9/19/17 Chris Long to donate six game checks to Charlottesville, Virginia, students

All right, gang, I’m back from Los Angeles after getting stuck on planes all day Monday, which was not fun at all. But, good news, I’ll be on Around The Horn again Tuesday afternoon, so please do tune in to ESPN at 5 p.m.!

President Donald Trump spoke at the United Nations on Tuesday, and it was extremely eventful. Instead of a measured speech in front of all of the world’s leaders, he went full fire and brimstone and basically threatened to blow up North Korea. If you’re wondering, that’s not typically how these things go. He also called Kim Jong Un “Rocket Man,” which is a nickname I definitely don’t understand. He also threw a shot at Iran, calling it a “murderous regime.” Overall, though, Trump’s relationship with the United Nations has been a rocky one.

When it comes to community policing, St. Louis has an awful reputation. After the situation in Ferguson, Missouri, put the entire city and its environs on the map, we’re back in the state in a similar situation. Last week, another officer was acquitted in the killing of a citizen. The entire thing is on body cam, which didn’t help put the cop away in the end. We’ve seen this movie so many times before, and the people are speaking out against it yet again. There’s an eerie Groundhog Day effect to all of this, but here’s a timeline of everything, starting in 2011.

Are things getting better for black people in America? Well, it depends on whom you ask. For someone my age, you’d say definitely not. It seems that around every corner people are appropriating the culture and disrespecting legacies and, in general, are not here for our presence. But if you’re older, you might think it’s better than, say, the 1950s or ’60s. But if you’re white, you apparently believe that things are certainly improving. That’s according to a new study from Yale University. The numbers there are fascinating.

Chris Long has a permanent invitation to the cookout. The superwoke NFL defensive lineman has been extremely vocal about his feelings on the state of the nation and not afraid to stand up, as a white guy, for what he sees as injustice. He also happens to be from Charlottesville, Virginia, where we recently saw one of the ugliest scenes in modern history during a white supremacist rally. Now he’s putting his money where his mouth is, as he will donate six game checks to start scholarships for high school students in his hometown. What a boss.

Free Food

Coffee Break: Nas and Nicki Minaj are dating. Not only that, but the two Queens, New York, rappers are stunting on Instagram for everyone, letting the world know just how strong their bond is. Check out these photos of the two in matching Gucci outfits, stunting around Queensbridge. Peak blackness.

Snack Time: The incredible return of Gucci Mane continues this month, with the release of his autobiography, aptly titled The Autobiography of Gucci Mane. If you don’t have time to read it, here are a few things we learned.

Dessert: Apparently, there’s an entire underwater city developed strictly by octopi. It’s called Octlantis, natch.

Athletes and teams show respect to 9/11 victims, first-responders 16 years later #NeverForget still lives strong on social media

Every year the NFL season opener intertwines with the anniversary of Sept. 11. On this 16th anniversary of the terrorist attacks that killed nearly 3,000 people at the World Trade Center in New York and the Pentagon in Arlington, Virginia, and near Shanksville, Pennsylvania, many athletes are using their social media platforms to show their respect and remembrance. This year, as the world is dealing with hurricanes and a tough racial climate, the hashtag #NeverForget has proved to be a strong act of solidarity.

On Sunday, the day before 9/11, Detroit Lions wide receiver Golden Tate honored first-responders by wearing personalized cleats. He posted a photo on his Instagram page showing an image of first-responders and the American flag on one shoe and an image of the Twin Towers on the other shoe. On both shoes, a message, “Land of the Free” and “Because of the Brave,” is visible.

Instagram Photo

Check out a few other athletes who posted on their social media pages.

Bree Newsome’s social justice fight continues two years after taking down the Confederate flag in South Carolina ‘Staying quiet is also like its own form of death’

It has been more than two years since Bree Newsome became a household name for climbing a 30-foot flagpole on the grounds of the South Carolina statehouse and removing the Confederate flag. She knew jail would follow. However, Newsome, now 32, knew it was a task she had to do.

The mood in South Carolina at the time was bleak following the evening of June 17, 2015, when Dylann Roof gunned down nine black members of the Emanuel African Methodist Episcopal Church in Charleston, South Carolina. The flag that Newsome removed was originally raised in 1961 as a statement of opposition to the civil rights movement. Many individuals have always hated what the flag represents.

In many communities, Newsome became a hero and her actions caused a domino effect. In August, two years after Newsome’s act, 22-year-old Takiya Thompson was arrested after helping to take down a Confederate statue in Durham, North Carolina. Thompson was charged with disorderly conduct by injury to a statue, damage to real property, participation in a riot with property damage in excess of $1,500 — and inciting others to riot where there is property damage in excess of $1,500, according to the Durham County Sheriff’s Office. This was following a white supremacist march in Charlottesville, Virginia, that turned deadly and prompted a call to action by many people for the removal of Confederate statues.

“I just see this shifting in the consciousness, and people just kind of reaching a point where we just can’t be quiet anymore, because I think there has been, in some ways, this belief that we keep ourselves quiet in order to survive,” Newsome said. “But staying quiet is also like its own form of death. I think people are just tired of living that form of death.”

Newsome is now a local organizer in Charlotte, North Carolina, and focusing on housing.

“We have a real affordable housing crisis going on in our city, as many cities around the country are,” Newsome said. “We have communities that were redlined in the late Sixties, that’s kind of when the cities drew, basically, lines around areas that were predominantly black that had been segregated. So, these are areas that were basically divested from, by the city and now they are prime real estate. So we have a lot of developers wanting to develop in this land, but the folks who have lived here for decades are not benefiting from it. So, housing remains an ongoing justice issue.”

Newsome says housing is a human right.

“A lot of times people say, well, it’s just a byproduct of development. But, it’s really important, again, to understand why,” Newsome said. “That’s obviously one of the basic things that we need in order to live. Then, it’s a justice issue, because we’re still very segregated. Segregation is not forced upon us anymore, it’s not part of the law, but we are still largely racially and economically segregated. How are we addressing any of these issues with wealth and with race if folks are being pushed out of their homes?”

Newsome’s father, Clarence G. Newsome, served as the dean of the Howard University School of Divinity and was the president of both Shaw University and the National Underground Railroad Freedom Center. Her mother spent her career as an educator addressing the achievement gap. Newsome studied film at the New York University Tisch School of the Arts.

She spoke to The Undefeated about social justice, today’s battle for equality and her plans.


How do you feel about today’s racial climate?

What we are seeing today is kind of part of a pattern, I would say, in history. On one hand, I was born in ’85; in my lifetime it is maybe one of the most tense periods, racially, that I have experienced. But, when I look back over the history of America, it’s kind of part of a pattern where racial tensions kind of ebb and flow.

We’re integrating certain institutions. We obviously had the election of the nation’s first black president. Now what we’re seeing is, again, this period of racist backlash to that. But there is, kind of, this pattern of like, we make this progress forward and then there is this racist backlash. No, it’s not as bad, and I think if you talk to most folks, like my grandmother, my grandmother is 91 years old. When she saw on TV the police in Ferguson tear-gassing folks in their yard, she said, ‘It reminds me of the Ku Klux Klan.’ So, on one hand, yes, we’ve gone far, but clearly we haven’t gone far enough at all.

When I look at what is going on today, the main thing it says to me is that we cannot rest on our laurels. And that’s part of what spurred me toward becoming an activist in the first place, it was after the Trayvon Martin case.

What do you think about the protests for Colin Kaepernick?

I think that’s amazing. I support that. Two histories in America that I find really fascinating is the treatment of black veterans and the treatment of black athletes. … Even at the college level, there’s a real justice issue around the treatment of black athletes. They are clearly the majority, especially when you are talking about a sport like football. The majority of athletes are black men. They generate billions of dollars for this industry, not just in pro football, but also in college football. In many ways they are exploited. They are exploited physically. We see the kind of damage that is done physically to their bodies.

Part of what I think is really awesome about what is happening right now is there’s greater solidarity. In some ways, it’s bigger than the NFL. It’s about protesting for Colin Kaepernick to have a fair shot, but it’s also kind of bigger than that because it’s like, he has a right, as a human being, to speak. Especially to speak about a system that is killing us. When he’s out of uniform, and he’s off the field and he’s just driving down the street, he has just as much a chance of getting killed by the police as anybody else. I think that that is sometimes what people forget. They think just because a black man puts on a uniform and goes in to play football that he is supposed to disconnect from all the other realities of the nation in which he lives.

Do you recall the first thing you did as an activist?

I don’t know if you remember the Moral Monday movement that was happening here in North Carolina. That was organized by Reverend Barber and the North Carolina state chapter of NAACP. This was back in 2013. This was the same summer that George Zimmerman was acquitted. This is the same summer that the U.S. Supreme Court gutted the Voting Rights Act. North Carolina just went H.A.M. on the voting issue. They hadn’t yet passed it, but they brought up this legislation, House Bill 589, and at first it was this five-page bill that focused on student voter ID. It said the students could no longer use their IDs to vote.

I go up to this Moral Monday protest about voting rights. At that time, I wasn’t considering myself an activist. I was very much aware of things that were going on. Literally overnight, between that Monday and the Tuesday, they sent the bill from the House to the Senate and they added almost 50 more pages to the bill. It was clear that they were targeting black people. They had things like ending Sunday voting.

That was the wake-up moment for me. I had always been socially and politically conscious, but I wasn’t the person out on the street protesting.

Why did you make the decision to fight for justice in North Carolina?

When I was about 2, my family moved up to Maryland. I grew up in Columbia, Maryland. I would spend all of my summers in Charlotte, North Carolina, where I live now. That’s where my grandmother is.

My grandmother would come stay with us during the school year and then I would come stay with her during the summer. Then my dad’s family is from eastern North Carolina, so the Carolinas have always been kind of like home. In a way, it’s kind of like my family home. It really wasn’t until I got back in the Raleigh-Durham area and Moral Monday was going on and I kind of connected with the folks there and I was like, ‘Yeah, I can’t go back to work now, this is too crazy.’

What has been the hardest part of your journey?

I think it’s always finding the balance. I would say, you know, in 2013 when I’m walking to the protest and I was like, ‘I can’t go back to anything, I’ve got to stay in the street.’ And I pretty much did, for like the next two years. Just protesting. I went up to Ohio when John Crawford was killed. I marched with the Ohio Student Association. I went down to Florida. We were just out protesting, just trying to raise this awareness around what was happening.

I was getting to a point where I’m exhausted. It’s traumatic. … When you ask me what has been the greatest challenge or struggle, I think it has been finding out how to sustain in this work. … How do we continue to support ourselves and do this important work? How do we balance life, and all these other things, because we’re out here fighting for our lives and there really is nothing that’s more important. But I know I reached a point where I was, like, you know, I have to live too.

Living is also resistance. If I’m out here killing myself, that’s not, at a certain point I’m no longer resisting. I have to thrive at the same time.

How would you describe your personal feelings after seeing what happened in Charlottesville?

The first word that’s coming to my mind is revelation. But I don’t know if that’s the right word. I’m trying to think of a word that is kind of revealing, because I feel like what happened with Charlottesville was, like, it was all there. All of that was there. But, it was kind of like Charlottesville was the moment that it could no longer be denied. … We’ve known for a while, we’ve known since 2008, at least. Because as soon as Obama was elected, you had a surge in white supremacist groups.

White supremacist groups have been out here organizing. They have been out here planning and connecting. And in a lot of ways folks are looking away.

So, when I think about Charlottesville, to me it was kind of ‘blatant.’ It was like that’s when America could no longer look away from what had been going on, cause here you had all of these white supremacist groups from around the nation organizing and converging on this city over this monument. And, the same way people kept saying, ‘Well, you know, does the monument really represent this, does the Confederate flag really represent that?’ People were really trying to still be kind of wishy-washy about it and it was like Charlottesville was the moment that they could no longer deny what had already been there. It’s not that Charlottesville was new. It’s that Charlottesville made plain what was already there.

How do you see your work in social justice?

The way I look at the work is two ways. One, I think we have system-facing work. There’s work where we are trying to dismantle a racist system. We have a system of white supremacy, and that’s one of the main things I speak about all the time is trying to get people to understand. Racism is not just prejudice. It’s not just, ‘I don’t like somebody because of the color of their skin.’ It’s a system that was designed. It’s an economy. It’s a social caste system that is built based upon, not just the color of a person’s skin, but African ancestry. It is built on the subjugation of people who are descended from Africans. So, I think there is system-facing work and then there is community-facing work. And I try to get people to see both ends. Because I think sometimes we think it’s either-or. Either we’re out here fighting white supremacy or we are doing work in the community. We’re trying to come out of 500 years of slavery.

My family was enslaved in South Carolina and North Carolina. So, I know the personal story of my family trying to come out of slavery. But as a people … that’s the work that we’re trying to do. It’s about economic freedom, it’s about mental freedom. It’s about having agency over ourselves. It’s about how do we break free of oppressive dynamics that we have internalized from the people who have oppressed us. … Sometimes I’m speaking to the system and then sometimes I’m just talking to my people.

9/11 attack still haunts and defines us But eventually, like Pearl Harbor and the 1929 crash, it will retreat into history

Today is the second Monday in September. It’s the 254th day of the year. It’s also the day on which Christopher Brian Bridges, the rapper and actor better known as Ludacris, celebrates his 40th birthday.

But in the United States and the rest of the industrialized world, this is 9/11, the 16th anniversary of the terror attacks in 2001 that wrenched our nation from its moorings and sent it tumbling into space. And it would be ludicrous to view today in any other context: The horrors of the event still haunt us, its heroes still ennoble us.

For most adult Americans, 9/11 is a date that will live in infamy, just as Franklin D. Roosevelt said Dec. 7, 1941, would.

And for decades, Dec. 7 did live in the memories and fears and worldviews of the men and women who came of age when the world was at war.

Even during the 1990s, old men would call or write The Hartford Courant, my employer at the time, to complain that the newspaper hadn’t done enough to commemorate the Japanese attack on Pearl Harbor, one of the defining events of their lives and one of the defining events in American history.

To those making the complaints, it was as if the younger generation, my generation, didn’t understand the evil that Japan, Germany and Italy had unleashed upon the world during World War II, the evil the elders fought with such courage and determination.

When society no longer appears to be defined by the events of your past, your generation is well on the way to getting old and being forgotten and discarded. During the 1990s, the World War II generation wasn’t ready to be tossed aside. No generation is.

Still, by the 1990s, the World War II generation’s triumph over the Axis powers had faded and yellowed in the national memory album. Dec. 7, 1941, just like Oct. 29, 1929 — the date the U.S. stock market crashed, signaling the Great Depression — had become an entry in the history books for baby boomers and their children.

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It seems unlikely now, but something similar will happen with 9/11. If we are diligent and lucky, future generations will think of 9/11, if it is thought of at all, as the violence that came before peace. Or, perhaps more chilling, a new date, with its own scarlet letters and haunting numbers, will displace 9/11 and define how a future generation will look at the world.

Next year, the nation’s baby boomers in their 60s and early 70s, in one of their last hurrahs, will mark the 50th anniversary of 1968, a year of trauma and turmoil, a year unlike any other to those who lived through it. Fifty years from now, some millennials will look at 2017 the same way.

Each generation yields to the conceit and the deception that it has lived through the best and worst of times. It imagines a past, its tragedies and triumphs, that can be packed in a box and stored in society’s attic.

But William Faulkner knew that the past lay at the foundation of the present: “The past is never dead. It’s not even past.” Then-Sen. Barack Obama made reference to those words in his 2008 “A More Perfect Union” speech: “We do not need to recite here the history of racial injustice in this country. But we do need to remind ourselves that so many of the disparities that exist between the African-American community and the larger American community today can be traced directly to inequalities passed on from an earlier generation that suffered under the brutal legacy of slavery and Jim Crow.”

Faulkner and Obama’s words echoed anew when a car plowed into Heather Heyer in Charlottesville, Virginia, last month, making her a 21st-century victim of the 19th-century Civil War.

As Faulkner knew and Obama understood, current events are deeply rooted in the past: a past of cries and whispers, a past of punishing silences, a past that haunts and shapes us on 9/11 from beyond the grave, if we let it.

Serena Williams, with or without a baby, has always been a ‘real woman’ She used photos from her pregnancy to fight the ugly criticism she’s faced throughout her career

The Vanity Fair cover was #shotsfired.

I remember gasping upon seeing it. Serena Williams’ pregnant belly had popped, and there it was, along with the rest of her — glamorous, wind-swept, nearly nude, elegantly trolling us with a glance back to August 1991.

First thought: This b—- betta WERK.

Second thought: Eat your heart out, Demi.

On Friday, the 35-year-old Williams gave birth to her first child, a girl, at St. Mary’s Medical Center in West Palm Beach, Florida. She entered the hospital Wednesday, claimed an entire floor of the maternity wing and was induced Thursday evening. She and her fiancé, Reddit co-founder Alexis Ohanian, 34, have been engaged since December 2016. The birth of the Williams-Ohanian baby marks the culmination of several months of famous-mommy-to-be hullabaloo for America’s greatest living athlete. Said hullabaloo allowed us to re-engage with all our worries, anxieties, hostilities, unsolicited opinions and concern-trolling about Williams and that magnificent body of hers that will never allow her the luxury of being a shrinking violet, even if she wanted to be one.

Instagram Photo

Fortunately for us, Williams was more than happy to publicly exult in her knocked-up condition, gifting audiences with glossy, high-profile photo shoots in Vanity Fair, Vogue and Stellar, the magazine of Australia’s Daily Telegraph. There was the #squadgoals baby shower that doubled as a sock hop, an appearance with Ohanian at the Metropolitan Museum Gala in a silky, jewel-toned gown that breezily skimmed her swollen belly, and plenty of Instagram pics showing off her tummy’s transformation. This was how Williams, tennis player extraordinaire, fashion maven and certified friend of Anna Wintour, was going to publicly perform her pregnancy: with aplomb. In the course of an unexpected pregnancy, Williams stumbled upon an opportunity not just to express herself but to once again reassert and broaden definitions of beauty.

It was refreshing to see her so nakedly happy and maybe, just maybe, enjoying the opportunity to tweak some of her rivals and twirl on her haters. After all, Williams just so happened to “accidentally” share the news of her pregnancy with a photo on SnapChat the same day as her rival Maria Sharapova’s birthday.

For as long as she’s been in the public eye, Williams has been asserting her femininity because for just as long, it’s been under attack. Williams is well-aware of her public image and the critiques of it. And while she’s come to a level of comfort and acceptance with herself, she’s also bristled for years over the conversation about her physique and her athleticism. So for her, a pregnancy was more than a chance to welcome a new life into the world. It was an opportunity to assert, once and for all, something that should be obvious: that, yes, Serena Williams is indeed a “real woman.”


It doesn’t take a gender studies major to understand that the standard of femininity that exists for American women is centered on whiteness. And not just any kind of whiteness, but a delicate, blond, thin, toned-but-never-overly-muscular, WASP-y whiteness. Lady lumps are welcome, as long as they don’t protrude so much as to give the impression of cheapness or signal a tawdry lack of control over one’s body or eating habits.

It’s a rigid standard that, despite our recognition of it, has continued to hold firm. And so, even though Williams is in a class of her own as a tennis player, Sharapova nets more in endorsement deals because she’s more “marketable.” This despite her 15-month suspension for using a banned drug.

Which brings us to Vanity Fair.

Courtesy of Vanity Fair

When Moore appeared on its cover in 1991, nude, pregnant and head turned just so as she stared into the middle distance, it was a pivotal moment in the way our society thought about women’s bodies and pregnancy. Being visibly pregnant was — well, it was a really obvious indication that a woman had had sex. For decades, pregnant celebrities were expected to make themselves scarce as they carried, and here was Moore, flaunting her fecundity all over the newsstands. It marked the moment that pregnancy, at least for celebrities, could be a publicity asset. It could be sexy and daring and provocative, and you didn’t have to cover it up in a series of unflattering muumuus a la Princess Diana — if you were white.

In 2013, Olympic beach volleyball gold medalist Kerri Walsh Jennings posed for ESPN The Magazine’s annual Body Issue.” She did two shoots, both nude: one while pregnant and one postpartum, cradling her sleeping baby against her body. Moore basically opened the door for images like those to exist and not be a big deal.

But there was a double standard for black celebrities. Twenty-six years after Moore’s momentous cover, Williams and Vanity Fair took a shot at that double standard by overtly referencing it. Williams’ pose wasn’t an exact replica — it was a little more defiant. The hand bra, as the pose came to be known, was the same, but Williams had her free hand cocked on her hip. In contrast to Moore’s relatively short locks, Williams was Lady Godiva, staring head-on into a wind machine out of frame. She’s completely in profile, rather than facing the camera. And she’s not quite naked. Instead, she’s wearing a belly chain over a thong matched to her complexion.

But more than anything, like Moore, she was hugely, roundly, unmistakably pregnant. For Williams, pregnancy provided a way to announce and assert her femininity, something she’s been doing over the whole of her career.

In an August interview with Stellar, Williams told the magazine, “I am about to be a real woman now, you know? It’s going to be something incredibly impressive to go through.”

It seemed like an innocuous quote, especially if you were familiar with the attacks that Williams has endured for decades about her looks. But some didn’t see it that way, and slammed Williams. “Didn’t know I had to have a baby to be a “real woman”..thanks for letting me know,” sniped one Twitter user.


Williams shares an unfortunate sisterhood with Michelle Obama. They’re both high-profile black women who have been repeatedly subjected to racist, sexist insults suggesting that they’re not real women, or that they’re not even human. Both have withstood barbs about their bodies simply because they don’t conform to WASP beauty standards.

During the 2016 presidential campaign, The Washington Post ran an interview with a Donald Trump supporter in western Pennsylvania who believed Obama “could be a man.” It’s a rumor that’s followed Obama since she entered the national spotlight, and it continues even though she’s returned to her role as a private citizen.

Opponents insulted Obama by calling her “Moochelle” and insisting she was overweight. A West Virginia official was suspended from her job after posting on Facebook, “It will be refreshing to have a classy, beautiful, dignified First Lady in the White House. I’m tired of seeing an ape in heels.”

Because of her muscular physique, her aggressive style of play and her blackness, Williams has weathered similar accusations. Williams couldn’t even escape “misogynoiristic” comments from professional journalists. In 2009, Jason Whitlock, then a columnist for Fox Sports, called Williams lazy and fat, compared her to a horse and accused her of “grazing at her stall between matches.”

When Williams won Sports Illustrated’s Sportsperson of the Year designation in 2015, she had to face the fact that a number of sports fans were angry that she took the honor over American Pharoah, a horse — which, being, you know, equine, was not a sportsperson.

Williams accepted the honor with a bold, sexy photo shoot for the SI cover. She donned a black lace leotard and patent leather stiletto heels and posed on a throne, one leg draped suggestively over the arm of the chair. She confronts the viewer head-on, staring straight into the camera. If there was a thought bubble above her head, I swear it’d say, “You come at the Queen, you best not miss.”

We don’t have to guess about her thoughts on the Vanity Fair cover. “Being black and being on the cover was really important to me,” Williams told Vogue in August. “The success of one woman should be the inspiration to another, and I’m always trying to inspire and motivate the black girls out there. I’m not a model. I’m not the girl next door. But I’m not hiding. Actually, I look like a lot of women out there. The American woman is many women, and I think it’s important to speak to American women at a time when they need encouragement.”


Her father, Richard, anticipated the animus that Serena and her sister Venus would face as they ascended to tennis’s biggest professional spotlights. He famously trained his daughters on the public courts of Compton, California, and paid people to shout racist, sexist invectives at them to make them as tough mentally as they were physically. It’s become part of the lore of the rise of the Williams sisters.

When she yells at game officials, it serves as confirmation for those who see Williams as unrefined. When she first expressed a serious interest in fashion and developed a line called Aneres, many a male sportswriter dismissed it as frivolous and unimportant because it wasn’t related to tennis. When she decided to go to beauty school to become a certified nail technician (she even once gave Oprah Winfrey a pedicure) it was easy to wave off the move as a lark.

Williams has managed to do what she wants, regardless of public reaction, whether it’s sporting a black catsuit that leaves little to the imagination or launching a fashion line for HSN and presenting it at New York Fashion Week. When she joined Beyoncé in the “Sorry” video for Lemonade, she was the epitome of “thick thighs save lives.”

Instagram Photo

But that doesn’t mean the insults haven’t gotten to her. Because there’s no way to train yourself to tune out hate, not when it’s so loud and so personal.

“I don’t touch a weight, because I’m already super fit and super cut, and if I even look at weights, I get bigger,” Williams told The New York Times in 2015. “For years I’ve only done Thera-Bands and things like that, because that’s kind of how I felt. But then I realized that you really have to learn to accept who you are and love who you are. I’m really happy with my body type, and I’m really proud of it. Obviously it works out for me. I talk about it all the time, how it was uncomfortable for someone like me to be in my body.”

Just last year, Williams told The Guardian that she’s criticized for being “too muscly and too masculine, and then a week later too racy and too sexy.”

It’s easy to understand how pregnancy and motherhood could hold an outsize importance for Williams in her journey to loving, accepting and understanding herself as a woman in the body that she lives in. And it’s ironic that the life event that led her to exhibit such control over her public image is one that also requires ceding a bit of it, or sometimes a lot, to a tiny human gestating in utero.

If giving birth gives her a measure of comfort she wouldn’t otherwise have, no one should begrudge her. But Serena Williams, baby or no, has always been a real woman.

LaMelo Ball gets his own basketball shoe and other news of the week The Week That Was Aug. 28 – Sept. 1

Monday 08.28.17

In “life comes at you fast” news, former Baylor football coach Art Briles, who once won back-to-back Big 12 titles, was hired as an assistant coach with the winless Hamilton Tiger-Cats of the Canadian Football League. Grand opening, grand closing: Briles was not hired by the Tiger-Cats. A Colorado man who said he was attacked with a knife because his haircut resembled that of a neo-Nazi actually stabbed himself. The Indianapolis Colts played themselves. President Donald Trump and his terrible, horrible, no good, very bad relationship with Russia continues to get worse. As one final middle finger to former Los Angeles Rams coach Jeff Fisher, 56-year-old Hall of Famer Eric Dickerson will sign a one-day contract with the team. Miami Dolphins quarterback Jay Cutler, really shedding that “lazy” reputation, didn’t prepare for his job as a TV analyst. The New York Jets, a little too on the nose, signed a man named “Armagedon.” Trump is upset about crowd sizes (again) and TV ratings (again). Former Arizona Sheriff Joe Arpaio, a leader of the birther movement, wants the “media to stop saying he is racist.”

Tuesday 08.29.17

ABC News anchor Tom Llamas was out here snitching to the feds. Texas Republicans who once voted against Hurricane Sandy relief aid in 2012 will now be forced to ask for hurricane relief aid. “Heritage, not hate” has caused a boon in Confederate flag sales in Pennsylvania after a white supremacist rally in Virginia earlier this month. Trump is excited about crowd sizes (again). The head of the Energy Department’s Office of Indian Energy once called former President Barack Obama’s mother a “fourth-rate p&*n actress and w@!re.” The Kevin Durant-Russell Westbrook cupcake war is still not over. The Houston Rockets, Astros and Texans donated $9 million to hurricane relief efforts; the city of Houston gave over half a billion dollars to build each of the franchises’ respective stadiums. Supposed man of faith Joel Osteen finally allowed hurricane victims into his church. A white Georgia state representative told a black female former colleague that she would “go missing” and be met with “something a lot more definitive” than torches if Confederate monuments were removed from the state. Sixteen U.S. Postal Service workers in Atlanta were charged with distributing cocaine through the postal system.

Wednesday 08.30.17

A day after Trump promised to “take care” of Houston after Hurricane Harvey, Republicans are set to cut nearly $1 billion from the disaster relief budget. The Cleveland Cavaliers and Boston Celtics finally completed their trade a week later. Gov. Greg Abbott (R-Texas), who signed one of the strongest anti-immigration bills into law earlier this year, said he will accept hurricane relief assistance from Mexico. The Jets made former quarterback Tony Romo want to remain retired. The Tiger-Cats, in the news again somehow, worked out former NFL quarterback Johnny Manziel. The Cleveland Indians and Major League Baseball still can’t figure out a way to get rid of Cleveland’s racist mascot. The American Red Cross, a charity, still doesn’t know how much of the money it raises goes directly to relief efforts. Florida, because of course, was named the state with the worst drivers in America. A New Hampshire inmate, who has a face full of tattoos and will definitely not be spotted walking around town, escaped from a halfway house. Fox Sports 1 host Shannon Sharpe said model Nicole Murphy’s derriere is “FATTER than a swamp-raised opossum.”

Thursday 08.31.17

Late night TV host Jimmy Kimmel cost the Los Angeles Lakers $500,000. High school basketball phenom LaMelo Ball is already set to incur an NCAA infraction two years before he attends college. Someone gave LaVar Ball a reality series. The Trump administration, creating an issue where there wasn’t one, is considering not putting Harriett Tubman on the $20 bill. Milwaukee County Sheriff David Clarke resigned from his position; Wisconsin state Sen. Lena Taylor (D-Milwaukee) wants “to thank Sheriff Clarke for his decision to step down. After years of abuse at his hands, the people of Milwaukee can sleep soundly tonight.” Trump makes secret phone calls to recently fired chief strategist Steve Bannon when chief of staff John Kelly is not around. In “boy, that escalated quickly” news, Missouri state Rep. Warren Love (R-Osceola) responded to vandalism of a Confederate monument by calling for the culprit to be “found & hung from a tall tree with a long rope.” UConn quarterback Bryant Shirreffs had to practice taking a knee. Further proof that bottom has met rock, former New York Knicks coach Derek Fisher will appear on the next season of Dancing with the Stars. The Cleveland Browns won one fewer game during the preseason (four) than they are expected to win during the entire regular season (five). A CBS executive blamed the NFL’s sagging TV ratings on Colin Kaepernick, who played two games on CBS last season. Trump, who once offered $50 million for proof of Obama’s citizenship, pledged $1 million to hurricane relief efforts.

Friday 09.01.17

New Boston Celtics guard Kyrie Irving, almost guaranteeing a sassy passive-aggressive response from former teammate LeBron James, said he hasn’t spoken to James and that “me leaving [Cleveland] wasn’t about basketball.” A nonpartisan watchdog group filed a complaint with the Federal Election Commission and Department of Justice because musical artist Kid Rock keeps lying about running for U.S. Senate. Attorney General Jeff Sessions is still trying to send a 61-year-old woman to jail for laughing at him. Trump “liked” a tweet that he’s “not Presidential material” for misspelling “heeling” (again). In other Trump Twitter news, the president is definitely about to fire Kelly. Professional boxer Manny Pacquiao, who is absolutely not still shook, pulled out of his rematch with Australian teacher Jeff Horn for government duties; in 2014, Pacquiao was present for Congress of the Philippines for just four days.

Jon Jones tested positive for drugs (again) and other news of the week The Week That Was Aug. 21-25

Monday 08.21.17

The Secret Service has already run out of money to protect President Donald Trump and his family. While the University of Texas removed four Confederate statues from its Austin campus, a dissenting protester claimed that “white supremacy is over because of Obama, pro athletes and Jay-Z.” Comedian Bill Cosby, like a job announcement, tweeted that he is “pleased to announce his new legal team for his criminal retrial.” @daM00N_ blocked the @sun. R&B singer Chris Brown solved racism through the gift of dance. Trump stared directly at the sun. Wile E. Coyote A Texas man was charged with attempting to blow up a Confederate statue. Louise Linton, the wife of Treasury Secretary Steven Mnuchin, called an Instagram user “adorably out of touch” after the user criticized Linton for posting a photo of her expensive wardrobe while disembarking a U.S. military jet. A Florida man involved in the white supremacist rally in Charlottesville, Virginia, two weeks ago and who once killed a goat and drank its blood is running for U.S. Senate. Rep. Steve King (R-Iowa), who once referred to nonwhite people as “sub-groups,” posted a photo of a solar eclipse with a superimposed photo of Harambe, who was born in Texas, because King was in Tanzania at the time. Former Trump campaign spokeswoman Katrina Pierson, surprisingly not a member of the current administration, said slavery is “good history.” Boxing legend George Foreman, who voiced support for Hulk Hogan the same day a tape in which the wrestler called a black man a “n—–” was leaked, called LeBron James and Kevin Durant “sore losers” for refusing to visit the White House.

Tuesday 08.22.17

Country musician Kid Rock, while singing a song with the lyrics And I will vow to the shining seas/And celebrate God’s Grace on me, yelled, “F— Colin Kaepernick” to an Iowa State Fair crowd. A former Ku Klux Klan member once indicted by a federal grand jury for threatening to kill Coretta Scott King is taking a temporary leave of absence as a Roman Catholic priest. Ben Carson, the head of the Department of Housing and Urban Development, doesn’t understand how lead-paint reduction works. UFC champion Jon Jones was popped for reportedly using an anabolic steroid one month after tweeting, “Daniel [Cormier] says the only reason I defeated him the first time is because I must have been on steroids, wonder what his excuse will be this time.” Proving definitively that you can’t fix stupid, physicians across the country treated “sprains, strains, lacerations,” fractures and eye damage after Monday’s solar eclipse. The Girl Scouts of the USA and Boy Scouts of America are beefing. The organizer of the white supremacist rally in Charlottesville is back from self-exile, telling all the “Commies, conspiracy wackos & nazi optics cucks” to “pucker up.” Rep. Robert Pittenger (R-North Carolina) said the Black Lives Matter movement is “just as engaged in hate” as white supremacist groups like the KKK and neo-Nazis. Despite military drafts being banned in 1973, an Ohio Supreme Court Justice called members of the Cleveland Browns who kneeled for the national anthem “draft dodging millionaire athletes.”

Wednesday 08.23.17

An anonymous NFL executive said quarterbacks “Tom Brady or Philip Rivers would never consider making a stand … while they’re at work” like Kaepernick; Brady once prominently displayed a Make America Great Again hat in his locker. After 18 piglets were saved from a barn fire in England earlier this year, the farmer who owned the litter served them up as sausage to the rescuing firefighters. Less than 12 hours after agreeing to not publicly feud with Arizona’s two senators, Trump tweeted, “I love the Great State of Arizona. Not a fan of Jeff Flake, weak on crime & border!” Jon Jones, a white New York game developer and not the black MMA fighter, was inundated with Twitter messages after the announcement of the other Jones’ failed drug test, with one user writing, “Oh s— u just a white dude my bad nig lmao.” A 77-year-old Pennsylvania woman with a hearing impairment was severely beaten by her daughter and granddaughter because the volume of the Pittsburgh Steelers game she was listening to was too high. Disproving the theory that teenagers don’t follow the news, six students at a private Atlanta school were suspended or expelled for playing a drinking game called “Jews vs. Nazis.” Joanie Loves Chachi actor Scott Baio, stretching the definition of “successful,” responded to criticism of Trump by stating, “I don’t give a s— if I ever work again. … I guess I’m just an old, angry, successful white guy who stole everything he has from someone else.” Even the United Nations, which famously played the “my name is Bennett” routine during the Rwandan genocide, is “alarmed by the racist demonstrations” in the U.S.

Thursday 08.24.17

Floyd Mayweather plans to visit the Las Vegas strip club he owns every night before his fight on Saturday. A Twitter user whom Trump retweeted in the morning once posted, “We have enough Jews where I live.” A South Carolina man, seconds after pleading that Confederate statues are not a “symbol of racism,” called a statue of Martin Luther King Jr. “Martin Luther Coon.” The Baltimore Ravens played themselves. A year after Trump tweeted, “Mexico will pay for the wall!” the White House can’t confirm whether Mexico will indeed pay for the wall. Buffalo Bills running back LeSean McCoy, who got into a fight at a nightclub in 2016, said teams don’t want to sign Kaepernick because of the “chaos that comes along with it.” More baseball players don’t know how to properly scrap. A 21-year-old New York man was arrested after having his driver’s license suspended 81 times. San Antonio Spurs guard Manu Ginobili, still old, has decided to continue playing basketball. In the ongoing war against Skynet, Apple’s latest phones will use facial recognition to unlock the device. Famed director James “Draw Me Like One of Your French Girls” Cameron said blockbuster film Wonder Woman was “a step backwards” for lead female characters. Durant, the 2017 NBA Finals MVP, said he would still drink actress Scarlett Johansson’s bathwater. The St. Louis Cardinals are feuding with a nonprofit over a stray cat.

Friday 08.25.17

A Washington, D.C.-based agriculture lawyer says Department of Agriculture chief scientist nominee Sam Clovis has “iron testicles.” Clemson football coach Dabo Swinney, who once said paying college players would make him “do something else, because there’s enough entitlement in this world as it is,” will now make $7.5 million this season. Another team that will not sign Kaepernick said it would “absolutely” sign Kaepernick. UPS’s stock suddenly dropped 500 percent. San Francisco residents, including one named Tuffy Tuffington, plan to leave dog poop in a local park ahead of a planned right-wing rally in the same park. For dangerous investigative work that will surely win it a Pulitzer Prize, The Atlanta Journal-Constitution ate at Arby’s. Hall of Fame football player Jim Brown, accused multiple times of domestic abuse, said, “I’m not gonna do anything against the flag and national anthem.” Metta World Peace is back playing basketball … for Master P.

Daily Dose: 8/22/17 BuzzFeed publishes more on R. Kelly

Another day, another R. Kelly story. Longtime journalist and Kelly chronicler Jim DeRogatis, after last month’s bombshell story for BuzzFeed, is back with more explosive reporting on the Grammy Award-winning singer and his sexual exploits with underage girls. In a story published late Monday night, once again on BuzzFeed, DeRogatis spoke with a woman who claims she started a sexual relationship with Kelly when she was 16 and said she suffered mental and physical abuse from him for nearly two years. Despite all that has been reported about the singer since the early 2000s, the most disturbing accusation to date may be that Kelly met the woman, Chicago native Jerhonda Pace, at the Cook County Circuit Court while the former was on trial in 2008 for making child pornography. Pace was 15 at the time.

The first white NFL player took a knee during the playing of the national anthem. After public displays of support — but no outright protests — by white players Chris Long, Justin Britt and Derek Carr, Cleveland Browns tight end Seth DeValve joined 11 of his teammates in taking a “knee in prayer” before Monday’s game against the New York Giants. With that gesture, DeValve became the first white player to join a movement begun last season by former San Francisco 49ers quarterback Colin Kaepernick (who retweeted a message of support for the Browns players). There are two interesting wrinkles here, as well. First, Browns coach Hue Jackson said just last week that he hoped his players wouldn’t protest the anthem; also, DeValve is married to an African-American woman, one prominently displayed on his personal social media accounts. He added that he wanted to take part in the kneeling because “I myself will be raising children that don’t look like me.”

America is beefing up its war in Afghanistan. President Donald Trump, in a prime-time address to the nation Monday, said the U.S. military will deploy more troops to that country, extending the 16-year-old conflict in the region, the longest in U.S. history. This is a stark departure from Trump’s previous views on Afghanistan, which included questioning when the U.S. would “stop wasting money on rebuilding Afghanistan” in 2011 as well as multiple pleas between 2012-14 to get out of the conflict altogether. During the Republican primaries two years ago, he flip-flopped on whether the invasion was a “terrible mistake” or not. To be fair, Trump acknowledged his past conflicting statements, but he also refused to announce a number of troops to be deployed and found a way to blame former President Barack Obama, despite offering a strategy similar to his predecessor’s.

Houston Rockets guard James Harden will donate $100,000 to Texas Southern University. The NBA MVP runner-up will designate the funds for students at the historically black university who are in financial need. TSU president Dr. Austin Lane told Fox 26 Houston that the funds will serve students “from what I consider to be one of the lowest socioeconomic backgrounds in the city, if not the state or the country.” Harden follows in the footsteps of Hall of Famer Charles Barkley, who donated $1 million each to Alabama A&M University and Clark Atlanta University, both HBCUs, last November.


Things that make you think …

  1. Speaking of Trump, the commander in chief once implied that Kaepernick should leave the country instead of protesting the national anthem and took credit for the quarterback not having a job. After Monday’s Afghanistan announcement, what’s more harmful to the troops: not standing for (an arguably racist) song or sending more soldiers into a conflict that has already claimed more than 2,200 lives?
  2. At least 25 Confederate monuments across the country have been removed since Heather Heyer was killed 10 days ago during a white supremacist rally in Charlottesville, Virginia. Like the aftermath of the murders of nine parishioners in Charleston, South Carolina, two years ago, it took the death of a U.S. citizen for state and local governments to finally remove relics of the Confederacy.

Music might be a healant just like it was 50 years ago, in the summer of ’67 What we need now is love and a song like ‘All Around the World’

“People hand in hand

Have I lived to see the milk and honey land?

Where hate’s a dream and love forever stands

Or is this a vision in my mind?”

— Stevie Wonder, “Visions”


Some people remember 1967 as a very good year for pop music, from Aretha Franklin singing “Respect” to Frank and Nancy Sinatra singing “Something Stupid.” They remember a summer of love that gave way to a fall where the Beatles sang “All You Need is Love,” a simple declaration of interdependence and an enduring international anthem for complex and ever-changing times.

In 1967, in some important ways, things were getting better all the time. The Loving v. Virginia decision struck down bans against interracial marriage in the United States. Thurgood Marshall was named the nation’s first black Supreme Court justice, and Carl Stokes was elected the first black mayor from a major American city, Cleveland.

But 1967 was a year inflamed by strife, too; war raged in the Middle East and in Vietnam. Cities such as Detroit, Newark, New Jersey, and other places burned across America. Richard Nixon marshaled white resentment in his march toward the Republican nomination for president.

Which is to say, 1967 was a year of turmoil and triumph, just as every year is, including this one, a time when new walls of exclusion are championed and old monuments commemorating Confederate soldiers and officers come down.

From the mid-’60s through the mid-’70s, we were blessed with music that tended to heal and enlighten, inspire and challenge.

Today, when political lies threaten to trump moral truths and profits trump creativity, the music doesn’t salve society’s wounds as it once did or seemed to.

But earlier this month, I heard two veteran bluesmen perform a song the nation badly needs: “All Around the World.” The song, co-written by blues master and Grammy winner Keb’ Mo’, is an upbeat call-and-response tune. Backed by a tight band, Mo’ and his touring partner, Grammy winner Taj Mahal, ripped through the song in New York’s Central Park.

Like Stevie Wonder’s “Visions” in the 1970s, “All Around the World” imagines a world spinning on an axis of love:

There’ll be love all around the world (All around the world)/ There’ll be peace and understanding (All around the world) …

Neither I nor the song advocates a fey and feckless love that merely prompts us to forgive our tormentors, again and again. The love we need and the love the song talks about gives society a powerful emotion, strong enough to stare down evil and douse the torches lit by bigotry, ignorance and injustice in Charlottesville, Virginia, and all around the world.

Keb’ Mo’ and Taj Mahal, who have a new CD out and are touring under the banner TajMo, performed their rousing song on The Late Show with Stephen Colbert to a rapturous response. It’s the kind of song I can imagine John Legend recording with a gospel choir and a rap break by somebody like Chance the Rapper. It’s the kind of song I could see everyone from Ariana Grande to Garth Brooks to Kirk Franklin adding to their live shows. It’s the kind of song I can imagine becoming a thumping recessional tune in various houses of worship or at rallies for an America that lives up to its majestic promise for all its people.

It’s the kind of song I can imagine being recorded by a cross-section of artists, a kind of “We Are the World” for the 21st century, in the name of social equality or world peace.

Like other masters of the form, Keb’ Mo’ and Taj Mahal play a blues that’s animated by joy. They sing and play the way Ella Fitzgerald sang her songs, the way Louis Armstrong blew his trumpet, the way Stephen Curry dribbles his basketball, with joy and love. And that’s what we’ll need to come together and make a better tomorrow.

All around the world.