Pistons, Cavs, Jay-Z and the Red Wings: 72 hours in the New Detroit Three new arenas have changed the face of the D’s downtown, and a hometown girl wonders if it’s for the better

Digital images of perhaps the world’s most famous rapper flash across giant screens. The screens rise toward the ceiling of Little Caesars Arena, the most recent of three new sports venues to emerge in downtown Detroit. It’s where the Pistons play.

Near one side of Jay-Z’s 360-degree stage, LeBron James, perhaps the world’s most famous current NBA player, can barely control his fandom as Jay-Z delivers his 1999 hit with UGK, “Big Pimpin’.” James and the rest of his team are in town ahead of a Pistons game. For nearly two hours, the arena is roaring. And as the last few fans spill onto Woodward Avenue — the drag in downtown Detroit that also houses Comerica Park, where the Detroit Tigers play, and Ford Field, where the Detroit Lions play — the party ain’t over. Far from it.

The sold-out Little Caesars Arena for the Jay-Z concert.

313 Presents

That’s because the area is a far cry from what it was 15 years ago, when the downtown landscape was practically bare. Empty and windowless brick buildings were the standard. Every now and again you could fall into a hidden gem — a teahouse in neighboring Corktown, near the old Tiger Stadium, served a good quiche, and crumpets with fresh preserves. But those kinds of places were few and far between.

But now? There are sports bars, dive bars, throwback juke joints and new late-night spaces thriving next to revived longtime staples. Taxis line the streets, and people are texting friends to find out where the after-after-parties are. The basketball, baseball and hockey arenas, which also host concerts and even Catholic masses, are central to this bustling scene, daytime as well as nighttime. It wasn’t until this new NBA season that all of the Detroit teams, finally, were playing within the city limits. Welcome, kindly, to the New Detroit.

Now where are all the black folks?

Women hold a coat to shelter themselves from the rain as they enter Little Caesars Arena for the Jay-Z concert.

Ali Lapetina for The Undefeated


In the fall of 1998, I was wrapping up an internship at the Minneapolis Star Tribune and heading to my first full-time job as a reporter for the Detroit Free Press. A roommate’s mom, who was white, asked about my plans. When I told her about Detroit, her reply was, “Ugh. Detroit. The armpit of the Midwest.”

The armpit. Insulting, of course. And, I think, racist. I say that because we’re talking about a majority-black city, and one that has been through so much — too much. In the fall of 1998, it seemed the city was only and absolutely declining, although around the dinner table we’d delight in announcing the city’s upswing, based on the smallest of developments. For me, though, the best development was that I was home.

“It’s like a phoenix all of a sudden. You see people enjoying being outside and you’re hearing great stuff about Detroit.” — Rick Mahorn

I grew up in the suburbs of Detroit, in Oakland County. In one of the white-flight townships to which so many families, white and black, moved after the ’67 riot. Yet I have many memories of my maternal grandparents’ home on Indiana Street between Lyndon and Eaton on Detroit’s West Side. They’d moved after the riots, so Mother actually grew up on Lawton Street. Her childhood home and the block it was on burned down decades ago, never to develop again. It looks now like too many Detroit neighborhoods do.

But downtown Detroit? Working at the Free Press, I drove in at least five days a week. And after the day was done, there wasn’t much to do. Near the newsroom was The Anchor Bar, a socially/racially integrated dive beloved by both Red Wings fans and newspaper reporters. I had more grilled cheese and steak fry lunches there than I care to recount. The Free Press’ offices were about a mile away from where the three new stadiums have sprouted. While cafes and chain restaurants abound now, a week before I started, the big news story was that a Starbucks was opening on East Jefferson. It’s right near Belle Isle, a 982-acre island park that functioned as a student hangout on summer weekends.

An abandoned building in June 2005.

JEFF HAYNES/AFP/Getty Images

And the city of Detroit was nearly throwing a ticker-tape parade for the cappuccino outlet. Legendary Detroit Piston Rick Mahorn remembers with a laugh that Starbucks excitement. “When I first got to Detroit, in ’85, I was living downtown because I wanted to be close to water, and it was a beautiful view. Wasn’t a lot to do downtown. … I made that commute all the way up to the Silverdome and then the Palace.”

A Detroit native suggested we do a “hole tour” of Detroit: go to the spaces that used to be places.

The Silverdome, which was imploded on Dec. 5, was in Pontiac, about 31 miles from Detroit’s city limits. The Palace of Auburn Hills, which is soon to be flipped into a “high-tech research park,” is a good 35 miles away from the 313 — Detroit’s area code.

“We love [being back],” said Mahorn, who’s now a radio analyst for the Pistons. “It gives you a more up close and personal feeling. [Team owner] Tom Gores saw a vision to partner up with [Red Wings owners] the Ilitches and the Dan Gilberts [who has invested nearly $2 billion in downtown Detroit] and [current Lions owners] the Ford family. Those things used to be a competition, and now it’s a togetherness to develop the resurgence of Detroit.”

It’s also of course about business and jobs, this downtown sports district with both Comerica Park and Ford Field less than a mile away from the multipurpose arena. “When you look at what happened in the late ’60s, and how everybody started moving out, now [Detroit’s] like a phoenix all of a sudden. You see people enjoying being outside and you’re hearing great stuff about Detroit.”

Scenic view of downtown Detroit.

Ali Lapetina for The Undefeated

But before downtown’s Woodward Avenue was filled with shiny new spots such as Nike Community Store, Lululemon and Under Armour Brand House, as well as line-out-the-door breakfast spots such as the Dime Store or Hudson Cafe — Detroit had not only decades of segregation and decline from which to rebound. It had what felt like a singular tragedy.

A new, fresh, black mayor was elected in 2001. Kwame Kilpatrick was 31 years old, had played on Florida A&M’s football team, was a member of Alpha Phi Alpha and became the youngest mayor in the city’s history. Ridiculously long story short, he was a massive disappointment — it started with him using his city-issued credit card to rack up thousands of dollars in personal, luxurious charges, and it ended with an FBI felony corruption case that got him thrown in a federal prison for 28 years. The Kilpatrick case featured sex and money and race and captured big headlines just about everywhere. My old newspaper earned a Pulitzer Prize for its coverage of his misdeeds.

But the story, the trajectory of Kilpatrick’s life, still makes me sad. And what makes me sadder is that Detroit was the biggest loser. Eventually, in 2013, the city filed for bankruptcy: the biggest “municipal bankruptcy in U.S. history.” Even with some new crowds bringing money to Detroit’s casinos — and those came with much conflict and pushback — Detroit was officially broken.

Ben Wallace came to the Pistons in 2000. He remembers the first piece of advice he and his teammates were given. “People were encouraging us not to go downtown, not to hang out downtown. ‘Whatever you do, avoid going downtown,’ ” said Wallace, who led the Pistons to their third NBA championship in 2004.

The Pistons retired Wallace’s jersey last year; he’d returned to the team after stints in Chicago and Cleveland and finished his career in Detroit in 2012.

He lives in West Virginia now but finds himself periodically in Detroit, like last summer when he was hanging out downtown and marveling at the new arena, which wasn’t quite finished then.

“To see the city coming to life, and people actually walking downtown and enjoying themselves, having a great time. To see people, to see things going up, it was amazing,” Wallace said. “It was a proud moment for me to see the city breathing and finding the light again. It was great for me to actually … see the city thriving.”


At the Free Press, we used to have a weekly features meeting. All were welcome to attend and discuss story ideas. One attendee, a Detroit native, suggested that we do a “hole tour” of Detroit: go to the spaces that used to be places and talk about the history that used to be there. All over there was emptiness where grandeur used to exist. Detroit wasn’t 360 degrees of pretty. But it was home.

I sold my small suburban condo and moved to downtown Detroit to live with my college roommate Joy, a white woman who grew up in Brighton, Michigan. Brighton neighbors Howell, a town known as the KKK capital of Michigan. Robert Miles, grand dragon of the Michigan Ku Klux Klan, lived in a nearby township and hosted rallies there.

Joy and I both worked downtown, she for the rival Detroit News, and quite frankly, as girls from the ’burbs, we wanted that authentic Detroit experience. We saw things that were starting to happen and figured it was an ideal time to be part of building a community.

“When you look at what happened in the late ’60s, and how everybody started moving out, now [Detroit’s] like a phoenix all of a sudden.

Comerica Park had just opened, and with it came new life. Hockeytown Cafe was erected next to the historic Fox Theater — a place to grab grub and a brew and head to the rooftop lounge. I remember hanging out with some Detroit rappers and managers there for an open bar event, and you couldn’t have told us we weren’t Hollywood lite.

Downtown Detroit on an uptick? It seemed like it. Detroit hosted the Super Bowl in 2006, and everyone was amped to flex and show the sports world how we’d grown. As is the case in most Super Bowl host cities, empty spaces were quickly rented out, transformed into magical one-night-only party venues with the aid of corporate checkbooks. But daily conveniences were scarce.

Joy and I spent our weekends on Interstate 75, driving 22 miles north to a grocery store in Troy. The headlines back then were that the entire city of Detroit was a “food desert” with no major supermarket chains in the entire city. Joy and I lasted downtown a year. But now there’s a Whole Foods on Woodward, technically in midtown. It opened in 2013, a 21,000-square-foot location, and it’s apparently doing well.

Something Jay-Z rapped to the crowd on Saturday night resonated. See, Jay-Z is from the public housing projects of Brooklyn, New York, and knows about struggle, and about seeing your worn and torn neighborhood transformed into something greater than anyone could have imagined. All this happens as the black and brown people who kept that place alive aren’t able to benefit from the new richness: gentrification.

Paul’s Liquors next to Little Caesars Arena before the Pistons Game. The store has been there before the changes began downtown and is a stop for many of the regulars in downtown.

Ali Lapetina for The Undefeated

There’s an area of Brooklyn called Dumbo, which stands for Down Under the Manhattan Bridge Overpass. In his recent and Grammy-nominated “The Story of OJ,” he raps, I coulda bought a place in Dumbo before it was Dumbo for like $2 million/ That same building today is worth $25 million/ Guess how I’m feeling? Dumbo.


Fans cheer after a goal is scored during the Red Wings game on Nov. 19 in Detroit.

Ali Lapetina for The Undefeated

The next night, the crowd at Little Caesars Arena was different — as I expected. Twenty-four hours before, a hip-hop icon stood center stage and told a sold-out, mostly black audience that kneeling during the national anthem is an act of patriotism and not something for which athletes should be persecuted.

But on this night, there was a white crowd, a characterization that could very well be a stereotype of hockey fans. They were there to take in the Red Wings vs. the Colorado Avalanche. And it did seem like a lot of folks wondered why a lone black woman was roaming around, taking in Gordie Howe’s statue (one of three statues of Red Wings legends that were brought over from Joe Louis Arena, where the team played the season before).

A man stretches on the escalator during intermission at the Little Caesars Arena.

Ali Lapetina for The Undefeated

As happy as I am for all of the new development in downtown Detroit, it comes at a cost — a feeling that hit me as I was sitting perched high in the press box looking down as the Zamboni smoothed the ice rink where Jay-Z’s elaborate stage had been the night before. Culturally, as well as geographically, things just feel so segregated.

On one side of the coin is a pristine new district, one that should be celebrated, as it’s taken exactly 50 years for Detroit to rise from the dust of the 1967 riots. On the other, much of this has come at the expense of long-standing businesses such as Henry the Hatter, which couldn’t afford the 200 percent rent increase and was forced to shut down.

Hallie Desmet, 21, and Megan Elwart, 24, hold each other during a Red Wings game at Little Caesars Arena in Detroit. The two traveled from Marquette, Michigan, to see the team play for Hallie’s 21st birthday.

Ali Lapetina for The Undefeated

“I’ve lived all of my life in Detroit,” said David Rudolph. He’s a small-business owner who played outside linebacker on Michigan State University’s 1988 Rose Bowl-winning team. “What I’m used to is a city that basically lacked a lot of things, so it is kind of special to now live in a city that looks like and starts to feel like other places across the country. Now we have a cross-section of different types of restaurants. We now have all of our sporting [goods] in the area; you don’t have to travel.”

The flip side is there, though. “It’s always been a black town,” he said. “I was born in a time when the legislative body was African-American. Now you’re starting to see people who are non-African-American come to the city. … Their presence is way more noticeable. Boutique businesses, small businesses, entrepreneurs coming from all over the place. There seems to be a spirit that is attracting these folks to the city, which is great. I remember those bad jokes of ‘Can the last person please turn off the lights?’ [But] I never left Detroit. I was really keeping a seat warm … keeping warm whatever was viable about this city through my presence and my business, which has been here for 23 years, through my tax dollars.”


The Detroit Pistons play the Cleveland Cavaliers at Little Caesars Arena.

Ali Lapetina for The Undefeated

The next night at the arena, the Pistons game hosted its biggest crowd of the season. The Cavaliers were in the building, and seeing King James live, even if you’re a diehard Pistons fan, is a moment. Fans mill about the newness of the arena loading up on Detroit-famous coney dogs, burrito bowls and Little Caesars pizza.

Pistons fan at Little Caesars Arena.

Ali Lapetina for The Undefeated

This night, it’s a diverse group of people, an aesthetic that looks like what some pockets of greater Detroit look like. At a Detroit NBA game, there’s no one culture defining the fan base of Detroit’s newest and shiniest sports arena. It just feels like everyone.

I took my dad with me to see the Pistons. He came to Detroit after he graduated from Alabama State University, and he’s told people he’s from Detroit since forever — he arrived in ’71. He and my mom still live in Oakland County, about 15 miles from downtown, and don’t have a real reason to head downtown with any regularity. Dad marveled at the jam-packed traffic that hit about a mile before we got to the parking structure. There was never traffic on a Monday night in this part of downtown, not that either of us could recall.

Piston fans at Little Caesars Arena on Nov. 20 in Detroit.

Ali Lapetina for The Undefeated

“It’s good, in terms of what’s happening,” said Rudolph. “Revitalization. There’s so many good things that I see. I only live seven minutes from downtown. I’ve found over the last couple of years is that I actually travel less out of the city to do a lot of things. Which is what we’ve always wanted. Not always to have to go to metro Detroit to eat. Everything was always outside [downtown]. I slept in Detroit, but I spent all of my time outside of Detroit. So now things have changed. It’s kind of fly. … We’re rediscovering our own city.”


There’s nothing like summertime in Detroit. Nothing.

The downtown festivals gave us life. At Hart Plaza, every weekend there was something different to do. The African World Festival was the spot to go to and stock up on shea butter, black soap and incense for the year. Each summer there were gospel festivals: Detroit staples such as The Clark Sisters, Fred Hammond and the Winans family would perform. And the Electronic Music Festival featured some of the best house music and Detroit-based ghetto-tech music you’ll ever treat your ears to. There was one festival that was noticeably different: the downtown Hoedown, which was the country music festival that would take over Detroit’s downtown streets. It was the one weekend where you would see white people out on, say, Larned Street.

“You’re starting to see people who are non-African-American come to the city. There seems to be a spirit that is attracting these folks to the city, which is great. I remember those bad jokes: ‘Can the last person please turn off the lights?’ But I never left Detroit.” — David Rudolph

To be at Hoedown, metro Detroit white folks had to engage with the city. They probably felt it was “an armpit.” Homeless folks, with few exceptions, were black. In our minds, they gazed without context at the burned-out buildings and gutted areas — a painful reminder of what racism did to this city 50 years ago during the 1967 Detroit riots.

But today, downtown Detroit is filled with a sea of white folks. I barely counted anyone who looked like me as I dined two days in a row at The Townhouse for brunch. The second day, I took Jemele Hill with me and we sat in an atrium where a DJ played and where of all the patrons, there were four black folks — including us. This is the new Detroit.

On the Pistons team is former NBA player (and native Detroiter) Earl Cureton as Community Ambassador, a role he’s held since 2013. He’s helping the team embed in all kinds of Detroit’s neighborhoods.

Cureton, who played forward-center at Finney High School on Detroit’s east side back in the early ’70s, is charged with connecting the franchise to real Detroit. Cureton grew up in the infamous Mack and Bewick area.

“Tom Gores’ plan was [get] the team to be impactful for the city, not only to entertain basketballwise,” Cureton said at halftime of the Cavaliers game. “We made an attempt at doing that, out at the Palace of Auburn Hills, but now that we’re back — which makes me so happy — we have the opportunity to connect, [and] not just to the downtown area but to areas away from downtown that desperately need it.

“And by the players being right here, it gives them the opportunity to mingle and mix with the kids. The kids get a closer relationship, seeing them, just like I did when I was a kid.”

It’s all different, though. Soon, once the Pistons’ practice facilities are completed, many of those players will take a look at the plush residential lofts popping up on downtown Detroit’s landscape, and at some of the restored historic neighborhoods located not too far from where they punch in. There’s a side that says the white people are here, and so goodbye, poor people. And there’s a side that says wealth is needed to help ease inequality. The way forward likely is someplace in between.

Folks wanted the best for this city. So many black folks stuck around, through the riot, and then the recessions, in hopes of seeing this city rise again. It’s rising again now, and their place in it is uncertain. But it feels like some moves are being made, so that new Detroit is still theirs. Maybe, as the sign flashes when you’re on the escalator at Detroit Metro Airport, my hometown can be America’s Greatest Comeback City. Maybe it can be true for everyone. It’s time.

Daily Dose: 12/5/17 Willie Taggart heads to FSU

What up, gang? Tuesday was a TV day again, so do check out Around The Horn at 5 p.m. on ESPN.

Rep. John Conyers is going to retire. The Democratic congressman from Michigan, who is facing multiple allegations of sexual misconduct, said his exit is effective immediately, but he is endorsing his son to fill his seat. It sort of feels like there should be rules against that kind of thing, but, alas, that’s what’s happening. Elsewhere in politics, the GOP is now back to supporting Senate candidate Roy Moore of Alabama, who is accused of having relationships with underage girls over the years. Guess that presidential endorsement was worth something.

If you smoke weed and live in New Jersey, good news! The Garden State is planning on legalizing recreational marijuana, thanks to huge wins by the Dems across the ballot last month. The state is no stranger to tourism, so this could end up being a huge boon for a place that’s suffered all kinds of issues over the years after natural disasters. It’s not going to be easy to get off the ground, but when it does, you can bet this is going to be an extremely popular thing to do.

LaVar Ball continues to be a legend. Look, whether you agree with his decision to pull his son LiAngelo out of UCLA, his public appearances continue to be epic. This morning, he appeared on CNN with Chris Cuomo again, this time with a roaring fireplace behind him at 6 in the morning, looking like he was about to belt out a holiday tune, which he then kind of did. Anyway, Ball wants his son to at least be able to develop as a ballplayer, which UCLA wasn’t letting Gelo do because of his indefinite suspension.

Looks like Florida State is going to have a black head coach. After Jimbo Fisher took off for Texas A&M, leaving that program in a bit of a lurch, they found a guy who’d once coached in Florida before. His name is Willie Taggart, and he’s coming from Oregon. Thing is, so many guys have changed jobs over the past month that who knows what’s a good gig anymore in college football? Basically, everyone is chasing Dabo Swinney and Nick Saban, and it doesn’t appear that anyone else is really in the running.

Free Food

Coffee Break: Have you seen the latest viral online challenge? Most of these are pretty ridiculously boring, but the invisible box challenge is excellent. You know you’ve got a good one when the failures are as good as the people who do it right.

Snack Time: When I was a kid, Mega Man was a great game. But there hasn’t been a version of the Capcom game to come out in eight years. Now they’ve got a new one on deck, and it looks AWESOME.

Dessert: If I’m still breaking it down like this when I’m this old, I’ll have done something right.

A Purse With a Purpose initiative pays tribute to female veterans Jackets for Jobs and T.J. Maxx team up to show their support to troops this holiday season

Ten years ago, when award-winning nonprofit organization Jackets for Jobs (JFJ) decided to honor Michigan female veterans, they teamed up with retail giant T.J. Maxx and devised “A Purse with a Purpose.” The charitable initiative distributed hundreds of purses as well as $25 gift cards to the veterans.

“As the daughter of a deceased veteran, this project is near and dear to me,” said Alison Vaughn, founder and CEO of Jackets for Jobs, who added that she knows the road ahead for many veterans is not an easy one.

JFJ is a year-round program that helps thousands of job seekers find employment and has been doing so for 17 years. The agency has assisted more than 21,000 individuals by teaching candidates employment etiquette and providing interview-appropriate clothing.

Along with the work JFJ does daily, it is important to them and T.J. Maxx to foster a healthier veteran community while also empowering them in their personal lives. In November, the companies also participated together in an event hosted by Michigan Women Veterans Empowerment, where female veterans, military members and other organizations gathered to raise awareness to support female veterans and their families.

“We want to let the veterans know how much we appreciate their service to this country,” said Karen Hume, district manager for T.J. Maxx.

Not only is T.J. Maxx an off-price apparel and home fashions retailer in the U.S. and worldwide, operating more than 3,800 stores, the company understands that its business touches a lot of communities, from large cities to small towns, and it is committed to adding value to the communities it serves. Across those communities, T.J. Maxx decided to provide help with issues pertaining to poverty, education and training for at-risk young people, research and care for life-threatening illnesses, and safety from domestic violence. One step to bring T.J. Maxx closer to helping the community is partnering with Vaughn and JFJ.

Besides supporting women veterans, Jackets for Jobs and T.J. Maxx also team up to distribute coats to children during the winter.

Daily Dose: 11/29/17 Timbaland battled opioid addiction

What up, gang? Wednesday’s a TV day, so tune in to Around The Horn at 5 p.m. on ESPN. Also, if you missed #TheRightTime on Tuesday, you can check out the program here.

Matt Lauer is officially out the paint at NBC. The longtime Today anchor, who was reportedly being paid $28M a year, along with access to his own personal helicopter to fly from his home in the Hamptons to New York City, was let go after accusations of sexual misconduct were raised with his parent company. In addition, Minnesota Public Radio personality Garrison Keillor was also fired for similar reasons. You might know him from A Prairie Home Companion. Not to be forgotten, the accusers are adding up for Democratic congressman John Conyers of Michigan.

Now that we’ve decided sexual misconduct is an offense worthy of losing one’s job, there are other questions. Namely, how will this affect not only celebrities and politicians but also people who apparently make the apps we want to love yet haven’t come into fame or notoriety? Mainly, how will this affect upcoming elections in 2020 for both sides of the aisle? FiveThirtyEight has a chat.

Timbaland is a hip-hop legend. The Virginia producer and rapper who rose to fame alongside Missy Elliot has been around the music game for years, crafting hits for stars in different genres over the years. He hasn’t exactly been on the scene recently, and for good reason: He’s had a drug problem. And not like a “he’s been smoking too much fire weed” problem — an opioid addiction that was making his friends tell him to get out of the public eye. This new profile in Rolling Stone is quite revealing.

The NFL looks like it finally wants to engage in social justice. Mind you, this is the same league that went nearly haywire when Colin Kaepernick didn’t stand for the national anthem. It legitimately almost brought down the entire sanctity of the operation. Now they’ve offered a proposal to put $100M toward efforts in conjunction with players, but not everyone is feeling it. A few prominent players have said they’re not supporting this cause, as altruistic as it may seem on the surface.

Free Food

Coffee Break: You know what is one of the hardest parts about being a manager on any job? Managing people’s schedules. It many cases, it can be the most difficult task if you don’t know what you’re doing. Just ask American Airlines, which is now scrambling after a computer glitch basically let all their pilots take the holidays off.

Snack Time: Want a full sit-down with Jay-Z talking about life? The New York Times has you covered. He’s really looking to nail these Grammys.

Dessert: Click and listen. Thank me later.

Miami’s turnover chain is the best thing in college football — and we’re about to lose it Big, black, loud, arrogant and winning — how long can it last?

Just as a reminder to myself / I wear every single chain even when I’m in the house … — Drake, 2013’s “Started From The Bottom

Miami is hardly the first college team to rally around an inanimate object, the most recent high-profile example being Alabama’s “Ball Out Belt.” Much like Miami’s chain, the Crimson Tide’s belt was given for performance on the field. But unlike Miami’s chain, the belt didn’t have black South Florida roots. And it didn’t become anything like the cultural phenomenon the gaudy slab of diamonds and Cuban links so connected to brothers and sisters in the 305 area code.

The Miami Hurricanes’ chain was inspired by a quartet. First-year Miami defensive coordinator Manny Diaz was looking to motivate his players. Cornerbacks coach and Canes alum Mike Rumph told famed jeweler Anthony John “AJ” Machado an idea he had for a necklace that defensive players could wear each time they forced a turnover. Super Bowl champion and former Canes standout Vince Wilfork was at Machado’s shop for an unrelated piece of custom jewelry and told Machado and Rumph the chain had to personally reflect who and what Miami stood for. Not just the campus, but the community’s culture. “In Miami, what are we famous for? We’re famous for the Cuban chains,” Machado told the South Florida Sun Sentinel in September. “But we need to add a little something to it.”

The chain’s true price remains a mystery, part of its ongoing fascination. But this 6.5-pound, 10-karat piece of jewelry — like so many trophy-esque watches, tennis bracelets and pearl chokers — is loud, boisterous, arrogant. And fun. Miami is famous for many things, and the swag of a Cuban link chain is one of them. The Miami Hurricanes’ turnover chain is Miami culture to its core. And it goes beyond — just ask Raekwon about his classic 1995 Only Built 4 Cuban Linx.

The U’s ascension back into the ranks of the elite programs in the game is directly tied to the allure of its turnover chain. College football, fun but far from radical, needed Miami’s swagger again. The team — led by guys such as safety/leading tackler Jaquan Johnson, linebacker Shaquille Quarterman, defensive end Trent Lewis, quarterback Malik Rosier and running back Travis Homer — is as counterculture as Allen Iverson was to the Jordan years of the NBA. The team is a breath of fresh air in a landscape with dominant but less personable powerhouses like Alabama, Ohio State or Michigan. The NCAA — chided for years for its lockdown on celebrations, which is seen in many circles as the “Miami rule” — enforces the personality of teams over players. So watching a team not only revel in how good they are but also live up to the hype? It’s rich. And the turnover chain has galvanized a defense that’s as physical, violent and cocky as there is in the country — tied for fourth in the country in turnovers forced (24) in one fewer game. Their Sept. 9 game at Arkansas State was canceled as Hurricane Irma barreled toward South Florida.

At 9-0, and currently first in the ACC’s Coastal Division, the Canes are the No. 2 program in the country. They’re also sitting on a streak of four consecutive games of four turnovers, including Nov. 11’s dismemberment of No. 3 Notre Dame — much to the chagrin of Fighting Irish defensive coordinator Mike Elko, who all but called the dogs on his own team with a peculiar pregame on-field rant. A recent poll, too, found that many believe the chain is the best story in sports. And even if it’s not, the financial implications and the marketing behind the chain have already paid dividends of hundreds of thousands of dollars for vendors capitalizing on the sudden nationwide appeal with various forms of apparel. It’s great, right? But is it?


Do it for the culture / They gon’ bite like vultures …Quavo, from Migos’ 2017 “T-Shirt

Because already, infatuation with the chain teeters on appropriation. There’s always this tension when something very black — like a big gold chain, being worn by black men — “catches on.” The success of a thing or a gesture or a style is great, but then suddenly it’s not “ours” anymore, the benefit of it is going to everyone else and it’s wrung out and dead before it can be fully enjoyed.

It’s a feel-good story until it isn’t, right? Take the dab for instance, popularized in 2015 by Migos and brought to the doorstep of middle America on Sundays by Carolina Panthers quarterback Cam Newton. Everyone did the dab. That includes candidates such as Hillary Clinton, as well as Speaker of the House Paul Ryan’s son.

The dab became a caricature of itself. A pure, fun creation of popular hip-hop was bastardized by an American culture that has always fed off its energy — and yet is so very often ultimately demonized. Comedian Paul Mooney talks about in a bit called “Ugly On Us But Cute On Them” in 2012’s The Godfather of Comedy.

He could well have added big jewelry. On black people: grotesque, over the top, showy. On others: bold, edgy, fancy, innovative.

The turnover chain is more talked about right now than the race for the Heisman Trophy. Everyone wants in on the most recent gold mine, the flavor of the moment. But however impossible, how about we try to let the players have this moment? And let’s not forget: Their spontaneously joyful on-field marketing of the chain has generated hundreds of thousands of dollars, if not more, yet the guys on the field are entitled to none of the profits. The chain should be theirs.

Their spontaneously joyful on-field marketing of the chain has generated hundreds of thousands of dollars, if not more, yet the guys on the field are entitled to none of the profits. The chain should be theirs.

The turnover chain is a flashback to “The U” that was the baddest, most intimidating and most threatening force in college football. But the rules changed, and the brand of bullying that made Miami nationwide goons (but neighborhood superstars) has been discontinued. So it begs the question, will this new we-the-best momentum of the chain soon feel the clip of new rules? Yes, because, as ESPN’s Dan Le Batard recently said, “This team is still black. And the people doing the ravaging on defense are still black. There will be a turning on that. Showboaty black guy rarely gets embraced. … To be honest with you, if we’re going deep into this, the chain is the only thing from those overtly black Miami teams that is allowed in 2017.”

This season, the Canes have forced 24 turnovers on defense — 23 from black players. The lone exception was defensive lineman Ryan Fines’ fumble recovery in the season opener against Bethune-Cookman.


“Don’t look down on the youngsters because they wanna have shiny things.” — Pimp C, 2013’s “F—WithMeYouKnowIGotIt

How long The U’s undefeated season lasts is no guarantee, especially since there’s a date with No. 4 and defending national champion Clemson on the very near (Dec. 2) horizon. Yet, there’s history that shines brighter than the 900 orange and green sapphires swaying back and forth on the necks of players who have revived arguably the most culturally relevant college football program of all time.

“This team is still black. And the people doing the ravaging on defense are still black. There will be a turning on that. Showboaty black guy rarely gets embraced.”

The chain creates excitement on the field. The chain is useful because the players are motivated by that gleaming trophy. And the chain is important far beyond just the Instagram ops for celebrities and fly-by-night fans. Don’t let the University of Miami’s turnover chain die the same death as the dab. Don’t let the true essence of the chain be swept under the rug. Don’t allow the history of the chain and its place in Miami culture to be overlooked. Because it’s going to happen. If it hasn’t started already.

Author Jesmyn Ward talks about enduring hurricane season, the South, and what it means to be a MacArthur ‘genius’ She has a deep love for the South, but isn’t sure she wants to finish raising her children there

Winning a MacArthur “genius” grant can be a little bit like winning the nerd lottery.

Not only are you recognized for your intellectual prowess and contributions to society, but it’s publicly announced to every major media outlet in the country that your bank statements will be a bit bigger. MacArthur fellows get $625,000, with zero strings attached, spread over five years.

“It didn’t feel real until everyone knew, and then, of course, you speak to people that you haven’t spoken to in years, and everyone congratulates you,” said author Jesmyn Ward, one of 24 people honored by the John D. and Catherine T. MacArthur Foundation this month. “It’s a huge, huge honor, but it is overwhelming. It is overwhelming. Everyone immediately wants to borrow money.

“Everyone is already like, ‘Oh, so we’re rich now. We’re rich.’ ”

Ward, 40, was already a superstar. Her novel Salvage the Bones won the 2011 National Book Award, and this year her latest novel, Sing, Unburied, Sing, is short-listed for it. Inspired by James Baldwin, Ward also edited a 2016 essay collection, The Fire This Time, which assembled thoughts from luminaries such as Isabel Wilkerson, Kiese Laymon, Clint Smith, Edwidge Danticat and Emily Raboteau.

Ward, who teaches at Tulane University, grew up in Mississippi with modest means. After stints in Ann Arbor, Michigan, and New York, she elected to return, buying a home in DeLisle, Mississippi, a 57-mile drive to New Orleans and her university job. Salvage the Bones, which followed a poor black Mississippi family in the days leading up to Hurricane Katrina, was inspired by her own experiences living through the storm. Despite her deep love for her home state and its most vulnerable citizens, Ward is not sure how much longer she’ll remain there.

We talked about writing, the strangeness of becoming a public figure, making it through this year’s harrowing hurricane season, and the hyper-abbreviated nature of black childhood, which Ward explores in Sing, Unburied, Sing. Her latest novel follows a 13-year-old boy named Jojo, and his young mother, Leonie, who serve as alternating narrators. They’re poor and live in rural Mississippi with Leonie’s mother, who is dying of cancer, and Leonie’s father. Leonie decides to take a road trip with Jojo and her toddler daughter, Kayla, to pick up their white father, Michael, from prison. Every generation of the family is grappling with death and unresolved loss in some way, but Leonie is particularly striking because of her inability to reckon with the death of her brother, Given, who was murdered by a white schoolmate.

This interview has been edited and condensed for length and clarity.

What is the moment like when you find out that you’ve been awarded a MacArthur grant?

It’s totally surreal. When it’s happening, when they’re telling you that you’ve won a MacArthur grant, it just doesn’t feel real. It’s such a huge award and such a huge honor that it’s never the call that you expect to get. I don’t think it feels real until the announcement. When everyone else finds out, that’s when it feels real. [The MacArthur Foundation] prepares beforehand, because they send a video crew out to your house and you spend an entire day with them.

Most writers are not extroverts. Once you started accumulating this snowball of acclaim, what did that do to you?

It’s difficult, especially because I am naturally a shy person, or at least I was, in high school and afterwards for years. One of my friends … while I lived in New York, would introduce me, and he would jokingly say, ‘This is my mute friend,’ because I would never speak. It’s really odd for me to now have to develop and assume a public persona and to share. I have to figure out how much of my private self am I willing to reveal. How comfortable am I, will I attempt to be, when I’m sharing my life with other people? It’s something that I have to work at.

When did you first realize there’s Public Jesmyn and Private Jesmyn?

I didn’t really realize that I would have to develop a public persona until Salvage the Bones was nominated for the National Book Award. That’s when everything changed for me, because I wrote Where the Line Bleeds as my first novel, my baby novel. A fair amount of people read it, but it didn’t get a ton of serious reviews and I didn’t do a lot of interviews. And then Salvage the Bones came out, and the reception was better, but it was before it was nominated for a National Book Award. Then everything changed, and then of course once I won, everything really changed.

I devoted years of my life to becoming a better writer. I’ve learned how to read like a writer. I worked on my craft and just tried to improve with everything that I produced, with everything that I created, but I never really thought about what it would mean to actually get better and get good enough to the point where other people start recognizing it, and then you’re reaching more people, wider range of people, reaching lots of readers. Suddenly you have an audience.

“One of my friends … while I lived in New York, would introduce me, and he would jokingly say, ‘This is my mute friend,’ because I would never speak.”

Writing is such a solitary thing, so it was a total surprise for me when I realized that my life as a writer would not just consist of me sitting in a room typing or reading.

But you know what helps? Teaching, because I’m a professor, and that helps me a lot. I was put in plenty of situations where I had to think quickly, speak quickly, plenty of situations where I had to attempt to be eloquent and to learn how to talk about something that I was very passionate about, because that’s what teaching demanded.

Is it more difficult talking to a roomful of college students or talking to reporters?

It’s definitely talking to a roomful of college students! This has not happened to me at Tulane, but I’ve definitely taught at other schools where the college students I’m teaching do not think that I am the smartest person in the room, and in fact they think they are the smartest person in the room. That’s always a little difficult to navigate.

What did you mean by “learning to read like a writer”?

For me, that meant reading poetry to attempt to figure out how figurative language can create beauty, how figurative language can make a reader feel. I read poetry to also figure how sentences can create rhythm, how paragraphs can create rhythm.

I read literary fiction to attempt to figure out what was pleasing to me as far as a prose style. I also read literary fiction to figure out how to develop a character, how to make a character come alive on the page. I read literary fiction to figure out pacing and how to balance narration and scene, and what was pleasing to me as a writer, what kind of balance was pleasing to me, whether I liked lots of dialogue and a little narration or more narration and less dialogue.

And then I read other genres, like fantasy, like sci-fi, like children’s books, middle-grade books, YA books, even romance, because I feel like those genres taught me different things about — I feel like I wasn’t necessarily reading them to learn lessons about prose and about what I felt worked well and what didn’t. I think that those books taught me things about how to create suspense, about plot.

What are you excited to be reading right now?

I have a poetry anthology next to my bed. Czeslaw Milosz. A Book of Luminous Things. That’s nice, to have books that I can open up and read a short piece and get some satisfaction from knowing that I’ve read something.

I recently read a children’s book called The Girl Who Drank the Moon, which was amazing. In the last two chapters, I was tearing up the entire time. It was insane, but it was such a pleasure to read that because I could just enjoy it. I feel like it’s easiest to turn off my writerly brain when I’m reading children’s lit. It’s just a lovely, beautiful book.

You have spent a lot of time thinking about Hurricane Katrina and its aftermath. What was it like for you living through this hurricane season?

It’s been difficult, especially seeing the devastation in Houston, seeing the devastation in Puerto Rico, seeing the devastation in Florida, being witness to the current administration’s ambivalence towards that suffering, and sometimes outright hostility that echoes some of the ambivalence and hostility that at least New Orleans, and somewhat the Mississippi Gulf Coast, that we experienced during Katrina. It’s hard, and I didn’t realize how difficult until I saw Houston was flooding, and I thought, ‘I should write something about this,’ and I couldn’t write a thing. I couldn’t write anything, and then I realized how deeply affected I was and how haunted I was by Katrina and by what happened after Katrina.

And then I realized that again, when we were preparing for Hurricane Nate. Nate was a Category 2 storm, and we were losing our minds. I was trying to get a solar-powered generator. I was stocking up and preparing in a way that you would prepare for a Category 5, and yet so was everyone else. It wasn’t just me. It was everyone else here, on the Mississippi Gulf Coast, in New Orleans. That’s the long shadow of Katrina. I think that every time it happens, that we’ll react like that, because of Katrina, because we’re still struggling with it. I think there’s a lot of unresolved anxiety and terror that people carry from our experiences in Katrina.

In Sing, Unburied, Sing, you bounce back and forth between Jojo and Leonie, who are both young, as narrators. Jojo is forced to grow up faster than his years, and Leonie, his mother, doesn’t quite feel like a real grown-up yet.

I think that black childhood is not something that’s granted to black children in America, and so I think that my characters reflected that. Jojo, his experience reflects that in the present moment, as he’s going through it, but I feel that Leonie is the kind of character who comes to life when a black person has — when their childhood has been denied. When that childhood has been stolen, she’s the result, where she’s sort of stuck in this extended adolescence, especially with her selfishness and her inability to process hardship, to face hardship and to live with hardship and to thrive, really. That’s what happens.

“I feel like it’s easiest to turn off my writerly brain when I’m reading children’s lit.”

It’s funny, because then I think about Richie’s character, who is a ghost. He’s a ghost, and he should be nearly as old as Pop is, but yet he, too, is stuck in some sort of adolescence because his childhood was taken away from him, because he was robbed of his childhood.

I think about Mam and I think about Pop, and I wonder why they did not break, why they don’t seem broken in the way that Leonie’s broken, or that Richie is broken.

When I think about Kayla and Jojo, I don’t think that they will be broken people like Leonie or like Richie. I think that they’ll be like Mam and like Pop, and maybe the reason why I don’t think that they will be broken people, and maybe the reason why Pop and Mam aren’t broken, is because there was something there that sustained them. I think for Mam, it was the love of her family, and also these things like black spiritual traditions, voodoo and hoodoo and herbal medicine. I think that that sustained her. With Pop, I think it’s family. I think that that definitely sustained him, and maybe a sense of community that he has or a sense of responsibility that he had to that family and to that community.

You go so hard for the South. So often it’s discussed as a place where the best thing about it for black folks is that they can leave. What makes you want to stay there?

I am writing about the kind of people who I grew up with. I’m writing about people who are like my family members. I’m writing about people who are like people who live in my community. I think, because I’m writing from that place, that I can love them, but I can also be critical of them. And I think, too, that I’m very aware of how history bears on the present in the South, and of how it complicates people’s lives, and how it is this really underacknowledged force in the region. I want to acknowledge that, and I think that that’s also what is fueling some of that critical eye.

I wanted to come back for so long, and I am here now, but I have gotten to this point in my life where I can’t say that I will stay here forever.

Why not?

It’s just motivated by my kids, because I have a 5-year-old daughter and I have my son, who [is now] 1. I love my kids, and I want the best for them, and I don’t know. I feel like, in some respects, that I would be failing them if we stayed here through the years when they were teenagers, because this is not a kind place, in many ways, and I worry for them. I want them to live, and I want them to thrive, and I don’t know if this is the best place for that to happen.

Is there any place in America that’s safe for them, where they can be children?

I know that there’s nowhere in this country where they could be completely safe, but I do feel like there are places in this country that would be safer, and made safer, because of where I have worked, because of where I’ve gotten in my life. Classwise, I could afford them different opportunities that if I were poor, or if I lived in poverty, and if I were moving to the Northeast or Chicago or the West, they’d face more dangers. But there’s some opportunities that I can give them because of where I am right now.

I don’t know a single educated black person who has risen to a certain place in society who doesn’t have family members who aren’t as lucky.

It’s difficult. I do what I can, but I think that — how do I say this? I do what I can for my extended family, but I think that their ideas of what I have and the demand on what I have are different from my knowledge of what I have and what I have to give. It induces a lot of guilt, because you want to help. When you’re personally in that situation, you want to help your extended family. I feel guilty because I’m in this position, and they’re not, and then I also feel guilty that I can’t do more. But I can’t. I’m not a millionaire. I’m not a billionaire. I’m a thousandaire.

How much did the death of your brother figure into Leonie and the way she’s working through Given’s death?

I was worried about that when I discovered Given’s character, when it worked out that Leonie had a brother and that he died when they were teenagers. I was worried about writing him, because I know that readers know about my brother, and I didn’t want them to confuse me with Leonie. I didn’t want them to confuse my brother with Given, but I felt like Given was the key. Given was the key to understanding Leonie. His death was the key to understanding her — who she was, her trauma, and understanding why she does what she does. And so I felt like I had no choice, in some respects. I had to write him.

But then, those fears eased a little bit once I got further into the manuscript because their relationship took on a life of its own. It became real, and it was very different from my relationship with my brother. And so, once I got to the point where I felt like their relationship took on life, I was like, ‘Oh, we’re nothing like each other.’ But knowing that Leonie lost a sibling helped me to really understand her, understand that pain that she basically shies away from dealing with and living with.

You talk about the resilience of Mam and Pop, but I wonder if her cancer is basically her internal grief welling up inside her?

I read an article … that was about health and racism. The article was making the argument that racism is a stressor, and that that stressor affects black people’s health in many different ways, and that when you control for class, that still you see a big difference in the health outcomes for black people at a certain class and health outcomes for white people in a certain class.

That was really striking to me. They’re looking at things like heart disease, like diabetes, like maternal health. They’re looking at things like premature births, and then the health outcomes for the children. The article was really making the argument that racism has lasting effects, health effects on black people. I was thinking about that a lot while I was writing Sing, Unburied, Sing.

SportsCenter’s ‘Gear Up,’ Week 8: Boston College honors 9/11 hero Welles Crowther with ‘Red Bandana’ While San Diego State pays tribute to the team’s biggest fan

In Week 7 of Gear Up — SportsCenter’s weekly segment previewing the best uniforms in college football — The Undefeated’s Aaron Dodson breaks down the style combinations of Mississippi, Northern Colorado, Eastern Michigan, Boise State, San Diego State, Virginia and Boston College.

Learn why no jersey in the Ole Miss football program holds more meaning than the No. 38, and see the uniform combination Northern Colorado will break out for the first time. Eastern Michigan celebrates the 30th anniversary of its 1987 California Bowl team, and Boise State shows off the new Nike uniforms the team received this season. The Cavaliers keep Charlottesville, Virginia, close to their hearts with a #HoosTogether patch, while San Diego State honors the team’s biggest fan, Tom Ables, who died earlier this week. And each year, Boston College plays a “Red Bandana” game in tribute to former Eagles lacrosse player Welles Crowther, who lost his life while saving others during the 9/11 terrorist attacks.

Tune in to SportsCenter A.M. every Saturday morning during the college football season to watch Aaron show off the best uniforms of the week.

Women’s March organizers have received unexpected donations for upcoming convention Detroit is the backdrop, and the city’s sports figures want to make sure people can attend

The revolution was televised. On Jan. 21, networks tuned in to watch 2.6 million people across the world come together for an iconic moment. A five-hour rally known as the Women’s March took place.

The event highlighted topics dealing with criminal justice reform, social justice, racial discrimination, domestic violence and women’s rights, and it implored entertainers, celebrity speakers, actors and activists to help progress the cause.

Now, the Women’s March organization is taking its activism further. The first Women’s Convention will be held in Detroit from Oct. 27-29. The massive gathering, which will bring together thousands of women and allies of all backgrounds for a weekend of workshops, strategy sessions, inspiring forums and intersectional movement building, will aim to continue the preparation going into the 2018 midterm elections in Detroit.

The convention is set to bring first-time activists, movement leaders and rising political stars to the forefront. And it’s all happening a few short weeks after NFL players sat, knelt or raised their fists in protest during the national anthem in direct response to President Donald Trump’s recent comments regarding on-field protests.

Now, Detroit-based players, coaches and their families are taking their causes a bit further and stretching their likeness to organizations such as the Women’s March for their upcoming Women’s Convention. To date, former Detroit Lions linebacker DeAndre Levy and his wife, Desire Vincent Levy, recently donated $30,000, along with Detroit Pistons president and head coach Stan Van Gundy and his wife, Kim, who have also donated $10,000 to a scholarship fund for the convention.

Activist Tamika D. Mallory, national co-chairwoman for the Women’s March and founder of Mallory Consulting, said players coming together to help with the cause isn’t surprising.

“I think that has really garnered the attention of NFL supporters,” Mallory said. “With all of the issues we see happening with the NFL and how it sort of intersects with some of the issues that the Women’s March has been bringing to the forefront, it would make sense that there would be players and others within the sports industry who would want to support and help.”

Mallory notes that while the Women’s March did not have any past relationships with players, the Gathering for Justice, the organization that the Women’s March is part of, has a relationship with Colin Kaepernick.

“He donated to the gathering prior to the Women’s March and has had a very strong relationship with us,” she said. “I think that it [the decision to donate] was really important for us because it lets us know that people are not disconnected from the issues. That just because a person is playing for a sports team and it may sometimes seem as though they’re not necessarily connected to what’s happening on the ground, that’s not in fact the case. That people are actually listening, that the work that we’re doing resonates with folks from all industries. So it is certainly very encouraging to have the support of people from the sports industry, for certain.”

The organization’s decision to choose Detroit as the place to hold the Women’s Convention was made during the summer and “very intentional.”

“We were looking across the country, looking for cities that we thought represented all the issues in our Unity Principles, a place that’s sort of a microcosm of the issues that we know are happening to marginalize people in America,” she said. “Detroit specifically, you’re looking at a place where gentrification, workers’ rights, the police accountability issue, right down the road from Flint, where the water crisis continues to today. Looking at economic stability, or instability, and just looking at the displacement of black and brown folks and how that plays out within the Detroit area. Even gun violence, a major issue there. We looked at Phoenix, Arizona, we also looked at Atlanta, Georgia, and Detroit was always the No. 1 choice for us, so when we were able to find dates that worked, we went there.

“We wanted to go to a place that we could bring folks from across the country to hear from people who are dealing with very, very serious challenges, but also we know that Detroit is a place where you have so many great organizers, people who have organized and done great work throughout history, and so we know that there’s also a great cultural experience that people coming from all over the country can benefit from. Lastly, we wanted to make sure that when bringing resources into a particular city, that we as Women’s March would bring our resources to a community that needs those resources and needs an infusion of care from people across the country.”

The Levys attended the Women’s March in January. The two made their donation to the Women’s Convention “to support women and girls from Detroit to be able to attend the conference” and “for local vendors to be able to vend in a social justice city.”

“I was really excited when I learned that it was going to be coming to Detroit,” Desire Vincent Levy said. “This is important because it’s a convergence of a lot of different individuals from Detroit, from around the country, coming together to connect and build and learn. Supporting that, the connection and convergence, just given the climate of the world right now, I think is very important.”

The Levys are no strangers to giving. They host a fundraiser called Our Issue, which raises money for the backlog of neglected rape kits in Detroit.

“We also have a scholarship in partnership with the Detroit Food Academy that is funded through a dinner series called Regenerate Detroit,” Levy added.

With the climate of what’s going on right now with football players’ silent protests, Levy believes the NFL and Women’s March organization can collaborate more.

“I think both are looking for solutions and sparking and continuing conversations about inequality and injustice that’s occurring in our society,” Levy said. “To me they both have the same aspiration: to spark conversation, to get people engaged that maybe wouldn’t normally be engaged and, quite honestly, need to be engaged.”

The organizers refer to the convention as a place where people can get the tools that they need to organize locally and connect with other organizers so they are able to continue their local work.

“The resources that we have received and continue to receive from people in the sports industry and other influencers alike, it’s helpful to give us the space and the opportunity to provide them these necessary tools to organizers and activists,” Mallory said.

‘Playing While White’ examines privilege on and off the field New book says that sports, like America itself, is a place where race matters

Playing While White: Privilege and Power on and off the Field by Washington State University professor David J. Leonard shines a light on whiteness in sports culture and the ways in which white athletes are characterized compared with black athletes. Leonard wrote an adaptation from his book, released in July, for The Undefeated.


Playing While White: Privilege and Power on and off the Field explores the ways that white athletes are profiled as intelligent leaders, hard workers, underdogs and role models.

Exploring a spectrum of athletes from Tom Brady to Johnny Manziel, several teams, including Wisconsin basketball and the St. Louis Cardinals, as well as extreme sports, NASCAR and lacrosse, I look at the ways whiteness is imagined within America’s sporting cultures.

America’s sporting fields are not postracial promised lands; they are not places where race doesn’t matter because the only thing that counts is whether you can score touchdowns or make buckets. Sports is not the “colorblind mecca” that we are routinely promised each and every weekend.

Sports, like America itself, is a place where race matters. While writing about the NBA, USC professor Todd Boyd makes this clear, writing that sports “remains one of the few places in American society where there is a consistent racial discourse.”

It is a place where anti-black racism is ubiquitous, from the press box to the coach’s office, from the stands to the White House. It is also a place where the privileges of whiteness are commonplace.

After my book was published, San Antonio Spurs coach Gregg Popovich highlighted the nature of white privilege, or what it means to be #PlayingWhileWhite inside and outside the sporting arena.

“It’s like you’re at the 50-meter mark in a 100-meter dash,” Popovich said during a recent news conference. “You’ve got that kind of a lead, yes, because you were born white. You have advantages that are systemically, culturally, psychologically rare. And they’ve been built up and cemented for hundreds of years.”

The power of whiteness can be seen in the celebration of Brady, Aaron Rodgers, Tim Tebow and countless white athletes as leaders and role models on and off the field. Praised as disciplined, hardworking and humble, while their black peers are consistently depicted as either “ungrateful millionaires” or “natural athletes,” the power of race can be seen in the descriptors afforded different athletes.

To be a white athlete is to be a scrappy and gritty player, whose motor never stops, whose “drive never relents” and whose determination is unmatched. To be a white athlete is to “play the right way,” to be unselfish, to be without ego and to always put winning and team first and foremost. These sorts of racially stratified descriptors are common in the sports media, from coaches and general managers, and from fans alike. As are the consistent attribution of hard work and intelligence to white athletes whose IQs, work ethic and intangibles are the source of constant celebration. To be a white athlete is to be cerebral, a student of the game, a throwback to a different era.

The power of whiteness is equally evident in the trash talk of John Stockton, Larry Bird, Brady and Manziel. Amid widespread nostalgia for greater sportsmanship and respect for the game, whereupon hip-hop and black athletes are blamed for the intrusion of toxic values, the trash-talking of white athletes is either ignored or celebrated as evidence of their passion for the game and competitiveness.

Brady is what #PlayingWhileWhite looks like inside and outside of sports. Despite coming from immense privilege and opportunity, earning a scholarship to the University of Michigan and being drafted into the NFL, Brady has been recast as an underdog, who through hard work, intelligence, dedication and unselfishness has become the league’s greatest quarterback. He’s a winner and a leader. Yet he also is a victim of being underestimated, and of those who “falsely” accused him of cheating. The story of Brady is the story of whiteness, of advantages and systematically produced opportunities.

White privilege is also the celebration of Bill Belichick’s hoodie as African-American youths are seen as criminals and “thugs” for their similar clothing choices. It is “Gronk being Gronk,” while any number of black athletes are denounced as selfish and out of control.

White privilege is the NASCAR CEO endorsing Donald Trump, while its fans historically waved the Confederate flag, all while it threatens consequences to anyone who protests during the national anthem.

White privilege is fights in hockey, among NASCAR pit crews and in baseball being recast as tradition, as fun and as part of the game, while the shoving matches in the NBA prompt national panics.

White privilege is silence about drug use in extreme sports and in those white-dominated collegiate sports amid headlines about NFL and NBA marijuana arrests and a war on drugs waged in black and Latino communities.

To #PlayWhileWhite is to be seen as smart, scrappy, determined and a leader. #PlayingWhileWhite is to win, to be celebrated in victory, redeemed in defeat, lifted up when down and sympathized with by others as a real or imagined victim. It is to be innocent and a repository of excuses for failure. It is being empowered to be silent; it is being seen as a person and not just as an athlete, as a commodity, as someone who dunks or makes spectacular catches. And that privilege is bigger than any contract, any commercial and any award, one that extends beyond the playing field.

Can’t get into the Blacksonian? 25 black-centered museums near you Seattle to St. Croix, Memphis to Miami — these art spaces are as vibrant and important as ever

It’s the first anniversary of the opening of Washington, D.C.’s extremely popular National Museum of African American History and Culture (NMAAHC). While visiting the NMAAHC is a life-changing experience, getting in can feel like praying on Willy Wonka’s golden ticket. But while you wait, you can have an amazing museum experience closer to home. There will almost always be must-see exhibits at places such as New York’s Whitney Museum of American Art and Los Angeles’ The Getty Center, but there are a bevy of other museums and galleries around the country that are doing brilliant and important work. This list of museums and galleries — from Miami and Houston to Sao Paulo and Cincinnati — feature new and continuing exhibits around race and identity, saxophonist Sonny Rollins, hip-hop’s golden age, activist grandmothers, salsa as a social movement, black women in silent films, the age of Black Power, Oregon during the civil rights era, African-American umpires, design and technology in the time of slavery, and so much more.

SOUTHEAST

Memphis Brooks Museum of Art

Memphis, Tennessee

Memphis Brooks Museum of Art

Kevin Barre Photography

Tennessee’s oldest and largest art museum is home to a major collection that spans all eras and encompasses all mediums. It also serves as a cultural center, hosting a variety of programs, events and films. The vision: “Transforming lives through the power of art.”

New this winter: Black Resistance: Ernest C. Withers and the Civil Rights Movement. Withers (who has been accused of being an FBI informant) was a prolific photographer who documented everything from the Montgomery bus boycott to the Negro Leagues. It’s estimated that he took almost 2 million photographs over the course of his career. The exhibition focuses on the 50th anniversary of events that took place from March 27 through April 8, 1968, such as striking sanitation workers carrying “I AM A MAN” placards, Martin Luther King Jr. returning to Memphis and the march to Memphis City Hall. On view from Feb. 3 to Aug. 19, 2018.

Muhammad Ali Center

Louisville, Kentucky

The LeRoy Neiman Gallery at the Muhammad Ali Center

Courtesy The Muhammad Ali Center

The Muhammad Ali Center is a museum and education center in The Champ’s hometown of Louisville, Kentucky, and is rooted in his core principles of confidence, conviction, dedication, giving, respect and spirituality. The permanent exhibit tells Ali’s story via interactive exhibits, images and artifacts.

New this fall: Grandmother Power: A Global Phenomenon. The exhibit features photo essays about activist grandmothers from around the world who are working to create a better future for their grands. On view through Jan. 8, 2018.

The Birmingham Civil Rights Institute

Birmingham, Alabama

Courtesy Birmingham Civil Rights Institute

Birmingham, Alabama, was the site of some of the most horrific events of the civil rights era. The Civil Rights Institute is an educational and cultural center dedicated to preserving that bloody and inspiring history. Inside, there’s a Ku Klux Klan robe, as well as the bars of the cell in which Martin Luther King Jr. wrote his “Letter from a Birmingham jail.” The institute is across the street from the Sixteenth Street Baptist Church, the site of the bombing that took the lives of four young girls 54 years ago this month.

New this fall: To create Blood Mirror, Jordan Eagles encapsulated the blood of 59 gay, bisexual and transgender men into a large resin block. The result is a luminous sculpture where viewers can see themselves reflected in the blood. The work is meant to raise awareness about the U.S. Food and Drug Administration’s discriminatory blood donation policy. On view through Dec. 9.

The Harvey B. Gantt Center for African American Arts + Culture

Charlotte, North Carolina

The Harvey B. Gantt Center for African American Arts + Culture is an art and cultural center located in a neighborhood once known as Brooklyn, the epicenter of black life in Charlotte, North Carolina. Named for Harvey B. Gantt, who was the first black student at Clemson University and Charlotte’s first black mayor, the building’s interior is a nod to the biblical story of Jacob’s ladder, while its exterior evokes West African textile patterns and quilt designs from the Underground Railroad era. Aside from great art, the center hosts talks, films and plays.

New this fall: Shows from North Carolina natives Miya Bailey and Sloane Siobhan, and an exhibition curated from the private collection of John and Vivian Hewitt, including work from Jacob Lawrence and Charlotte’s own Romare Bearden. Also of note: the premiere of the Darryl Atwell Collection of African-American Art as Simple Passion, Complex Vision. Atwell’s collection was put together in collaboration with retired NBA player and avid art collector Elliot Perry, and it includes Theaster Gates’ provocative assemblage In the Event of Race Riot XIII. All shows run through Jan. 22, 2018.

The george & leah McKenna Museum of African American Art

New Orleans

Le Musée de f.p.c., the free people of color museum owned by the McKennas.

Courtesy The George & Leah McKenna Museum of African American Art

The George & Leah McKenna Museum of African American Art was born from the private art collection assembled over 30 years by Dwight McKenna and his wife, Beverly Stanton McKenna. The permanent collection includes works by Clementine Hunter, Kerry James Marshall, Jacob Lawrence and many more. The McKennas are also passionate about supporting new and emerging artists. Past exhibitions have included Contemporary Artists Respond to the New Orleans Baby Dolls, The Spirit of Haitian Culture and From Moussor to Tignon: The Evolution of the Head-Tie. Besides owning the art museum, the McKennas own Le Musee de f.p.c., which is dedicated to telling the story of free people of color. They also founded the New Orleans Tribune in 1985. On top of all of that, Dwight McKenna is poised to become the first black coroner of Orleans Parish.

New this winter: The New Orleans 2018 African American Tricentennial Art Exhibition: Painting Our Own Story, Singing Our Own Song. The exhibit will celebrate the city’s 300th birthday and is being put together with the New Orleans chapter of the National Conference of Artists. Artists from around the country were invited to submit work for the show. The show runs from Jan. 13 to Oct. 27, 2018.

Yeelen Gallery

Miami

Yeelen Gallery owner Karla Ferguson stands beside her favorite photograph in Mariette Pathy Allen’s exhibit.

Alessandra Pacheco/Miami Herald/TNS via Getty Images

The contemporary Yeelen art gallery is owned by Karla Ferguson. Originally opened in 2008 in Miami’s Wynwood Arts District, the museum was moved over to Little Haiti in 2013. A slew of galleries have since followed, making Little Haiti the hottest art district in the city. Yeelen doesn’t operate like a typical gallery. Instead of planning shows a year in advance, Ferguson stays open to responding to what’s happening in the moment. In the past, that has included such shows as Woke AF, Black Freedom and TransCuba. “A lot of my curatorial work is based in legal theory and social justice,” she has said. No surprise, given Ferguson’s educational background in law, political science and artist relations. Hurricane Irma knocked Yeelen’s power out for a week and causing water leaks, forcing Ferguson to postpone a planned photography show. She now has her sights set on Art Basel, which hits Miami in December, and she will be up and running for the October iteration of her monthly Afro Beats N Bites day party.

New this fall: A fresh exhibit (still to be determined) will most likely go up around mid-November. Afro Beats N Bites — which combines the culinary arts with visual arts, and a DJ — happens the second Saturday of every month.

NORTHEAST

The Schomburg Center for Research in Black Culture

New York

The “Black Power!” exhibit at the Schomburg Center.

Jonathan Blanc

The Schomburg Center for Research in Black Culture is an award-winning research library and National Historic Landmark. The center preserves, documents and promotes the study of black history and culture with its collection of more than 10 million items. The Schomburg also promotes lifelong learning through a calendar of events, talks and other programming.

New this fall: The unveiling of The Sonny Rollins Collection, which highlights the life and career of the saxophonist. The Black Power! exhibit is a collection of interviews, essays and images covering key areas of the movement, and Power In Print is a presentation of Black Power Movement posters. On view through March 30, 2018.

The Museum of the City of New York

New York

The Museum of the City of New York

Filip Wolak, courtesy of the Museum of the City of New York

The Museum of the City of New York contextualizes all things NYC. The museum also hosts a number of events and educational and public programs.

New this fall: Rhythm & Power: Salsa in New York explores the popular musical genre and its role as a social movement. On view through Nov. 26.

Carnegie Museum of Art

Pittsburgh

Installation view: 20/20: The Studio Museum in Harlem and Carnegie Museum of Art.

Bryan Conley

The steel baron Andrew Carnegie opened an art museum with a vision of collecting “the old masters of tomorrow.” Embodying that mission, the Carnegie Museum of Art makes a good case for being “the first museum of contemporary art in the U.S.” The museum is one of four institutions that make up the Carnegie Museums of Pittsburgh.

Continuing this fall: Co-curated by the Studio Museum in Harlem and the Carnegie, 20/20 aims to prompt discussions about race and identity during this turbulent time. Called “the most important art show in America” by Vogue, the show is made up of works by 40 artists, including Glenn Ligon, Titus Kaphar, David Hammons, Kara Walker and Kerry James Marshall. “There was a point where I marched for Trayvon Martin and Mike Brown, and I just couldn’t be angry anymore,” co-curator Amanda Hunt told ArtNet. “I couldn’t figure out what I could do to start affecting change, either in a more immediate sense or in a collective community sense. So this show represents our power, our purview — this is what we know and have been trained to do, and have voice and ownership of, and a platform for. We’re curators at major institutions in America. And that’s powerful.” On view through Dec. 31.

Reginald F. Lewis Museum of African American History and Culture

Baltimore

Reginald F. Lewis Museum of Maryland African American History building.

Jeffrey Greenberg/UIG via Getty Images

The Reginald F. Lewis Museum of African American History and Culture is dedicated to documenting, preserving and exhibiting the lives of African-Americans in Maryland. Its permanent collection includes photos, artifacts and textiles, as well as expanded collections focused on jazz recordings and military history. And be sure to peep the gift shop, where ESPN Radio’s Freddie Coleman picked up a fly Frederick Douglass T-shirt.

New this fall: Maryland Collects: Jacob Lawrence. The exhibit features 50 prints from private collectors in and around Maryland. “This is an exhibit we put together ourselves,” says Lewis executive director Wanda Draper. “We wanted to bring this community a collection by an esteemed African-American artist that they can’t see anywhere else.” On view through Jan. 7, 2018.

Museum of African American History

Boston

The Nantucket campus of the Museum of African American History.

Courtesy The Museum of African American History

With two campuses, Boston and Nantucket, the Museum of African American History is the largest museum in New England dedicated to African-American history and culture. It includes four historic sites and two Black Heritage Trails.

Continuing this fall: Picturing Frederick Douglass. With a brisk understanding of visual language and its effects, Douglass used his photographic images as a tool to counteract the ways that imagery was often used to create stereotypes about African-Americans. This is the first major exhibition of Douglass photos, many unseen until now. On view in the Abiel Smith School on the museum’s Boston campus through December.

MIDWEST

The DuSable Museum of African American History

Chicago

The exterior of the DuSable Museum of African American History Thursday, Sept. 22, 2016, in Chicago.

AP Photo/Tae-Gyun Kim

You may know the DuSable Museum of African American History as the place where Chance the Rapper is donating his best rap album Grammy. But it’s also one of the oldest and most revered African-American museums in the country. The DuSable is also involved with the Hyde Park Jazz Festival and The Margaret Burroughs Centennial Film Series.

New this fall: Chicago: A Southern Exposure features the work of architectural photographer, critic and DuSable vice president Lee Bey. It’s the first major show dedicated to often overlooked South Side architecture and highlights black architects such as John Moutoussamy and Roger Margerum, alongside the likes of Frank Lloyd Wright and Mies van der Rohe. “The city’s best architecture, outside of downtown, is on the South Side of Chicago,” Bey told New City. “You can tell these things in other places and tell a fine story, but to have it here in a black institution, and to have the story told by black people and have those exhibitions in the context of other exhibitions for and by black people, gives a richer story.” On view through February 2018.

The Charles H. Wright Museum of African American History

Detroit

Self-Portrait, Allie McGhee, 2008, on display at the Charles H. Wright Museum of African American History.

Courtesy Charles H. Wright Museum of AfricanAmerican History

Charles H. Wright, a Detroit doctor who delivered 7,000-plus babies, got the inspiration for opening a museum after visiting a Denmark war memorial. Initially known as I AM (International Afro-American Museum), the Charles H. Wright Museum of African American History opened in 1966 as a small physical location with a traveling mobile-home version. The Wright has grown through the years and is now a cornerstone of Detroit’s Midtown Cultural Center, along with the Detroit Institute of Arts and the Michigan Science Center.

Continuing this fall: Say it Loud; Art, History, and Rebellion. The exhibit is rooted in the Detroit rebellions and the ways in which art has responded to those rebellions and continued events. The exhibit begins outdoors with photos, quotes and a 24-foot sculpture by Charles McGee. Inside, there are works by 40 artists, including Faith Ringgold, Sanford Biggers and Jeff Donaldson. On view through Jan. 2, 2018. (A complementary exhibit, Art of Rebellion: Black Art of the Civil Rights Movement, is up at the nearby Detroit Institute of Arts until Oct. 22.)

 

National Underground Railroad Freedom Center

Cincinnati

Courtesy National Underground Railroad Freedom Center

The National Underground Railroad Freedom Center encourages visitors to remain active participants in the continued struggle for freedom of people everywhere and is involved in combating modern-day slavery and human trafficking. Earlier this year, the center launched the Open Your Mind learning lab, designed to teach visitors about implicit bias.

New this fall: The Kinsey African American Art & History Collection, an exhibit culled from the private collection of Bernard and Shirley Kinsey. It will feature archival material related to Malcolm X and Zora Neale Hurston besides artwork by luminaries such as Richard Mayhew. “Remembering, celebrating, examining and commemorating the black experience … is something we invite all to participate in,” Ashley Jordan, curator at the center, said in a statement. “African-American history is American history.” Opening Nov. 4.

Negro Leagues Baseball Museum

Kansas City, Missouri

Courtesy the Negro Leagues Baseball Museum

Dedicated to preserving the history and legacy of African-Americans in baseball, the Negro Leagues Baseball Museum weaves together black history and baseball history via multimedia displays, photographs and artifacts. “The premise is baseball, but the story is so much larger than the game of baseball,” said museum president Bob Kendrick. “It is America at her worst, but it’s also America at her triumphant best.”

New this fall: An exhibit celebrating African-American umpires from the Negro Leagues to the majors to little league. The exhibit is unnamed as yet but will be dedicated to Bob Motley. Barrier Breakers: From Jackie to Pumpsie will look at the complete integration of baseball, from Jackie Robinson and Larry Doby to Elijah Jerry “Pumpsie” Green. An expanded piece will feature the women of the Negro Leagues — Toni Stone, Mamie Johnson and Connie Morgan — who played with and against the men.

SOUTHWEST

California African American Museum

Los Angeles

Brian Forrest, Courtesy California African American Museum

The California African American Museum does a great job of using art to contextualize historical events; its rich history is reflected in the depth and breadth of its exhibitions. The state of California supported the museum early on, acknowledging the cultural and political impact of California’s African-American community.

Continuing this fall: On view through Oct. 8, Face to Face: Los Angeles Collects Portraiture is an exhibit of 50 works put together from L.A.-based collections. Artists from Titus Kaphar to Mickalene Thomas examine the changing ways in which artists are approaching portraiture. For Center Stage: African American Women in Silent Race Films, the museum screens multiple “race films.” “Directors often created these films in retaliation against disparaging portrayals of African-Americans, to challenge the larger narrative and to get across themes of upliftment, pride and self-sufficiency within the black community,” said co-curator Tyree Boyd-Pates. On view through Oct. 15. For Fade to Black, Gary Simmons combines his signature smudged erasure technique with the titles of “race films” to create an installation in the museum lobby. “Fade to Black provides a nuanced history of black representation in motion pictures from the early to mid-20th century,” Naima Keith, the museum’s deputy director and chief curator, told the Los Angeles Times. “History’s subjective bent is also a strong theme within Gary’s work, and the simple nature of chalk lends itself to his artistic concerns — especially in its suggestion of basic communication, the human hand, education systems and of easily erasable or altered information.” On view through July 21, 2018.

New for fall: We Wanted A Revolution: Black Radical Women 1965-1985 focuses on the intersection of art and activism and includes the work of more than 40 African-American female artists. It touches on every major social movement of the period, including the civil rights and Black Power movements, the women’s movement, the anti-war movement and the gay liberation movement, among others. “This exhibition feels especially relevant for our audiences because it includes women artists working in various parts of the country, not just on the East Coast,” Keith said in a statement. On view Oct. 13 through Jan. 14, 2018.

Museum of the African Diaspora

San Francisco

Courtesy Museum of the African Diaspora

The Museum of the African Diaspora uses contemporary art to help audiences engage with the African diaspora via exhibitions, public programs and events. The vibrant space focuses on cultural expression rooted in four themes: origin, movement, adaptation and transformation.

New for fall: En Mas: Carnival and Performance Art of the Caribbean explores the artistry behind carnival parading, masquerading and procession. The exhibition tracked nine artists — John Beadle, Christophe Chassol, Charles Campbell, Nicolás Dumit Estévez, Marlon Griffith, Hew Locke, Lorraine O’Grady, Ebony G. Patterson and Cauleen Smith — during the 2014 carnival season. On view Sept. 20 to March 4, 2018.

Houston Museum of African American Culture

Houston

The Houston Museum of African American Culture explores and shares the history and culture of African-Americans. Besides exhibits, the museum hosts talks, screenings and other public events.

New for fall: The Telling and the Told: The art of David McGee. Curated by artist Benito Huerta, The Telling and the Told is an exhibit of works on paper and continues McGee’s exploration of the intersection of imagery, politics, race, class and pop culture. On view Nov. 4 to Jan. 12, 2018.

Kansas African American Museum

Wichita, Kansas

The Kansas African American Museum provides a mix of art, history and special programming to engage audiences of all ages. Past exhibitions have included an homage to President Barack Obama’s Midwestern roots and Undefeated: The Triumph of the Black Kansas Athlete. The museum is also spearheading the creation of The Kansas African American History Trail.

New this fall: UNDEREXPOSED: Contemporary Black Women Photographers. These women have often been overlooked for their contributions and creativity. This exhibition looks to rectify that by shining a light on the work of Toni Parks-Parsons, Chandra McCormick, Pat Patterson, Shineta Horton, Labeebah Beruni and Keshia Ezerendu. On view through Dec. 30.

NORTHWEST

Northwest African American Museum

Seattle

The Northwest African American Museum is dedicated to preserving the culture and telling the stories of the African diaspora in the Pacific Northwest. This includes both historical contributions and those being made today by a continuing wave of new immigrants from places such as Somalia, Sudan and Ethiopia.

New this fall: Professor/writer/historian Daudi Abe gives a talk on Emerald Street: Race, Class, Culture, and the History of Hip Hop in the Northwest on Nov. 9.

Oregon Historical Society

Portland, Oregon

Bob Setterberg

The Oregon Historical Society documents the history and culture of the state and presents it via physical and digital exhibits, talks and events. OHS’ commitment to inclusion is evident in its partnerships and programming, which address themes from Native American history, the struggles faced by the Japanese-American immigrant community, and broaching the subject of “Peace in the Middle East” with an assemblage of religious leaders. On view online: Black Athletes Disrupting White Supremacy in Oregon.

Continuing this fall: Racing to Change: Oregon’s Civil Rights Years. The exhibit is presented by the Oregon Black Pioneers and tells the story of the civil rights battles fought by African-Americans in Oregon, particularly sparked by discrimination in housing and employment practices. “No matter what you do in Oregon, you’ll find the footprint of a black person that was there. And that’s all over the state. Black folks weren’t congregated in Portland; 32 of Oregon’s 36 counties had African-Americans in them,” Willie Richardson, board president of the Pioneers, told Portland Architecture blog. “They provided services. They owned land. They did all the things that Oregon laws said they couldn’t have.” On view through June 24, 2018.

INTERNATIONAL

Caribbean Museum Center for the Arts

Frederiksted, St. Croix, U.S. Virgin Islands

Denise Bennerson

The Caribbean Museum Center for the Arts focuses on promoting Caribbean arts and culture through exhibits, events, classes and other programming.

New this fall: Pride Through Art. The exhibit showcases the work of LGBTQ artists and allies, addressing themes of gender identity, society and inclusion. On view Sept. 28 to Nov. 13.

Tate Modern

London

A woman looks at the ‘Did the bear sit under a tree’ painting by Benny Andrews at the exhibition Soul Of A Nation, exploring the art made by African American artists between 1963 and 1983, in London, Tuesday, July 11, 2017. The exhibition started on July 12, 2017 and ends on Oct.22, 2017.

AP Photo/Frank Augstein

If you’re looking for very cool modern art in London, head to the Tate Modern. As part of the Tate group (which also includes the Britain, Liverpool and St. Ives), the Tate’s collection comprises international modern and contemporary art from 1900 through today.

Continuing this fall: Soul of a Nation: Art in the Age of Black Power. The exhibit showcases the ways in which artists responded to events of the day, from the civil rights movement to Black Power, and addresses issues of revolution, pride and solidarity. Artists include Barkley L. Hendricks and Emory Douglas. “The show provides a whole array of American artists who should be part of the art curriculum,” Zoe Whitley, curator of international art at the Tate, told The New York Times. “It shows that black artistic culture at that time was as varied as any other culture. It’s not ‘black’ art, it’s a range of practices.” On view through Oct. 22.

Musee D’art Contemporain

Marseille, France

People look at pictures by US photographer Henry Chalfant “Third Avenue, the Bronx 1084” as they visit the exhibit ‘Hip Hop , un age d’or’ (Hip Hop, a golden age) at the Contemporary Art Museum in Marseille, on May 12, 2017.

Boris Horvat/AFP/Getty Images

Marseille, France, is the hub of hip-hop in southern France — so it’s no wonder that the Musee D’Art Contemporain would host an exhibit around the culture’s origins. You can also get your Jean-Michel Basquiat fix there. Although small, the museum is known to have an impressive collection of modern and contemporary art.

Continuing this fall: HIP HOP: a golden age 1970-1995. The exhibit features many elements of hip-hop culture: graffiti murals, sketchbook pages, racks of spray paint cans, Kangols, shell toes, nameplate belt buckles, a Zulu Nation medallion and even a Wild Style diorama. On view through Jan. 14, 2018.

Museu Afro Brasil

Sao Paulo

The Museu Afro Brasil, a major repository of Afro-Brazilian art, looks at Brazilian art and heritage through the lens of the African diaspora with a focus on (among others) Africa’s diversity and persistence, work and slavery, and Afro-Brazilian religions.

New this fall: Exhibits featuring Baroque masters, geometric forms, and design and technology in the time of slavery.