Who is the best Black Marvel character?

Who is the best Black Marvel character?

1 Black Panther

16 Nick Fury

7 Monica Rambeau

10 Cloak

3 Luke Cage

14 Shuri

5 War Machine

12 Moon Girl

Storm 2

Bishop 15

Blade 8

Misty Knight 9

Miles Morales 4

Doctor Voodoo 13

Sam Wilson 6

Riri Williams 11

UPDATED: FEB. 12 | 7:45 A.M.

UPDATED: FEB. 12 | 7:45 A.M.

The Competition

(top, left to right) Black Panther, Storm, Luke Cage, Miles Morales, War Machine, Sam Wilson, Monica Rambeau, Blade, Misty Knight, Cloak, Riri Williams, Moon Girl, Doctor Voodoo, Shuri, Bishop, Nick Fury

The heavens have opened, the choirs are singing and clapping, and the parade of happy black and brown faces is making its way from the cookout to the movie theater. It’s practically the modern-day version of The Wiz’s “Everybody Rejoice” out there.

What’s the cause for all of this celebration? Well, after waiting for what’s felt like eons and obsessing over every new teaser, trailer and GIF we could find, the release of Marvel’s Black Panther is finally here.

In preparation for what could be the blackest and nerdiest moment in the history of blacks and nerds, we got to thinking in the particular way that nerds do. Among the pantheon of black comic book characters, who could beat who in a fight? Instead of deciding for ourselves, we’re going to let you, the fans, decide in our Who is the best Black Marvel character? bracket. For the sake of staying on theme with Black Panther, all 16 of the bracket’s entrants come from the Marvel Universe and were seeded using a system based on their popularity, fighting abilities and prevalence in both comic books and film/television.

The power is yours from now through Thursday. Cast your vote on each round of matchups to help decide the ultimate Marvel bracket winner.

Biographies Ordered by seed

Black Panther (1)

Height:
6’0”
Weight:
200 lbs.
First Marvel Appearance:
Fantastic Four Vol. 1 #52 (1996)
Powers:
Unarmed combat; vibranium-laced suit; catlike reflexes and senses
Backstory:
T’Challa, the king of the fictional African nation of Wakanda, is both Marvel’s first black superhero and the first American comic book hero of African descent. Black Panther, who predates the Black Panther Party, battled the Ku Klux Klan in 1975’s The Panther vs. the Klan.

Storm (2)

Height:
5’11”
Weight:
127 lbs.
First Marvel Appearance:
Giant-Size X-Men #1 (1975)
Powers:
Manipulation of weather; wind-assisted flight; skilled lock-breaking
Backstory:
Ororo Munroe, a descendant of African royalty and part-time leader of fabled group the X-Men, evolved from homeless thief to commander of weather and, through her marriage to Black Panther, the queen of Wakanda.

Luke Cage (3)

Height:
6’6”
Weight:
425 lbs.
First Marvel Appearance:
Hero for Hire #1 (1972)
Powers:
Superhuman strength, unbreakable skin, expedited healing
Backstory:
Born Carl Lucas in Harlem, New York, Cage was arrested after police found planted heroin in his apartment. While in prison, Cage was the test subject of a botched cell regeneration science experiment that led to him accidentally being given enhanced strength and nearly impenetrable skin.

Miles Morales (4)

Height:
5’8”
Weight:
160 lbs.
First Marvel Appearance:
Ultimate Fallout #4 (2011)
Powers:
Spider-senses; wall-crawling; super strength; web-shooters
Backstory:
Brooklyn-born Miles Morales, a 13-year-old child of African-American and Puerto Rican descent, assumed the mantle of Spider-Man in 2011 after being bitten by a radioactive spider and after the “death” of the original Spider-Man, Peter Parker.

War Machine (5)

Height:
6’1”
Weight:
210 lbs.
First Marvel Appearance:
Iron Man #118 (1979)
Powers:
Iron Man armor, cybernetic limbs, unparalleled piloting skills
Backstory:
James “Rhodey” Rhodes, a U.S. Marine, is a close friend of Tony Stark’s — otherwise known as Iron Man. While Stark recovers from alcoholism, Rhodes takes on the Iron Man name before eventually being given a suit of armor of his own, named the War Machine.

Sam Wilson (6)

Height:
6’2”
Weight:
240 lbs.
First Marvel Appearance:
Captain America #117 (1969)
Powers:
Telepathy; wing-assisted flight
Backstory:
Wilson, better known as the Falcon, regularly fought alongside Steve Rogers/Captain America to combat crime in New York City. Wilson took over the Captain America role on more than one occasion: once when Rogers was “killed” and the other when Rogers was aged to that of an elderly man.

Monica Rambeau (7)

Height:
5’10”
Weight:
130 lbs.
First Marvel Appearance:
Amazing Spider-Man Annual #16 (1982)
Powers:
Exceptional gun skills, electromagnetic transformation, light-speed flight
Backstory:
A former New Orleans law enforcement lieutenant, Rambeau took over the Captain Marvel (also a Brie Larson-helmed movie slated for 2019) mantle in 1982’s Amazing Spider-Man Annual #16, becoming the first woman and (only) African-American to use the Captain Marvel moniker.

Blade (8)

Height:
6’2”
Weight:
215 lbs.
First Marvel Appearance:
Tomb of Dracula Vol. 1 #10 (1973)
Powers:
Ageless; superhuman strength and stamina; martial arts expertise
Backstory:
The London-born Eric Brooks is the son of a woman who, during childbirth, was bitten by a vampire, thus passing on the abilities and strengths of vampires with few of the weaknesses. Blade turned to fighting other vampires and the undead after the death of his close friend, musician Jamal Afari.

Misty Knight (9)

Height:
5’9”
Weight:
136 lbs.
First Marvel Appearance:
Marvel Team-Up #1 (1972)
Powers:
Bionic arm; outstanding markswoman; skilled martial artist
Backstory:
Mercedes “Misty” Knight is a former member of the New York Police Department who, while trying to dispose of a bomb before it detonated, had her right arm amputated after the explosion. Through Tony Stark, Knight was given a new, bionic arm, which she used to fight crime with partner Colleen Wing.

Cloak (10)

Height:
5’9”
Weight:
155 lbs.
First Marvel Appearance:
Peter Parker, The Spectacular Spider-Man #64 (1982)
Powers:
Manipulation of darkness; teleportation; life force absorbance
Backstory:
Tyrone Johnson, a South Boston native who fled to New York City after the police-involved shooting death of a close friend, was, along with female friend Tandy Bowen, aka Dagger, injected with a synthetic drug, giving him the appearance of a shadowy darkness.

Riri Williams (11)

Height:
5’2”
Weight:
100 lbs.
First Marvel Appearance:
Invincible Iron Man Vol. 2 #7 (2016)
Powers:
Iron Man armor; advanced intelligence
Backstory:
Williams grew up in Chicago, where, at a young age, she was determined to be a supergenius, allowing her to attend the Massachusetts Institute of Technology at just 15 years old. In her spare time, Williams created her own version of Tony Stark’s Iron Man armor using material she could find. Eventually, Williams took over for Stark, becoming the Ironheart.

Moon Girl (12)

Height:
3’9”
Weight:
48 lbs.
First Marvel Appearance:
Moon Girl and Devil Dinosaur #1 (2016)
Powers:
Advanced intelligence; able to swap consciousness with Devil Dinosaur; enhanced strength
Backstory:
Lunella Lafayette, a 9-year-old elementary school student from Manhattan, is given the disparaging nickname “Moon Girl” by her classmates after a debate with her schoolteacher. Lafayette shares a bond with Tyrannosaurus rex-like mutant Devil Dinosaur.

Doctor Voodoo (13)

Height:
6’0”
Weight:
220 lbs.
First Marvel Appearance:
Strange Tales #169 (1973)
Powers:
Control of fire; command over animals
Backstory:
Jericho Drumm, a Haitian who eventually immigrated to the United States, gained the powers of Doctor Voodoo, a powerful 17th-century lord, after the death of his brother, Daniel. A voodoo teacher fused the spirits of Jericho and Daniel, leading Doctor Voodoo to use his powers to help others, including Spider-Man and Black Panther.

Shuri (14)

Height:
5’9”
Weight:
150 lbs.
First Marvel Appearance:
Black Panther Vol. 4 #2 (2005)
Powers:
Vibranium claws; transmorphic; skin that turns to stone
Backstory:
The younger sister of T’Challa, Shuri is the heiress to the Wakandan throne. During 2009’s Black Panther Vol. 5, a trained fighter like her older brother, took over as the Black Panther while T’Challa recovered from critical injuries suffered in a plane crash.

Bishop (15)

Height:
6’6”
Weight:
275 lbs.
First Marvel Appearance:
Uncanny X-Men #282 (1991)
Powers:
Energy absorption; exceptional marksman; energy-fused blaster
Backstory:
Lucas Bishop was born in Brooklyn, New York, in a “alternate future timeline” where virtually all of the X-Men have been destroyed. Along with his sister, Shard, Bishop joins a ragtag group of mutants named the Xavier Security Enforcers (X.S.E), who work to create harmony between mutants and humans.

Nick Fury (16)

Height:
6’1”
Weight:
221 lbs.
First Marvel Appearance:
Sgt. Fury and His Howling Commandos #1 (1963)
Powers:
Decelerated aging; Special Forces training; black belt in taekwondo
Backstory:
The original character of Nicholas Joseph Fury was a white World War II hero and leader of superhero intelligence agency S.H.I.E.L.D., but comic book duo Mark Millar and Bryan Hitch turned him into a Samuel L. Jackson lookalike in 2002’s The Ultimates’ limited run.

Sweet 16 Voting Ends Today at 6 p.m. EST

Matchup 1/8 Black Panther vs. Nick Fury

The likely favorite going into this historic first matchup would likely be T’Challa, king of Wakanda and the hero known far and wide as the Black Panther. Because of his prestigious titles, he has access to more resources than anyone can properly measure as ruler of the wealthiest and most technologically advanced nation in the world. He just so happens to also have superhuman strength, speed and agility. Combining these with his superior intellect and money makes him a near-perfect superhero.

Not that T’Challa’s opponent this round should be taken lightly, though. Nick Fury may not be royalty, but he is the commander of an army all his own as the Director of S.H.I.E.L.D., a worldwide spy agency that protects the world from domestic, international and alien threats. Fury may not have the ability to run as fast as a car or jump from one skyscraper to the next, but he can likely find a soldier or two under his command who can and will gladly do it for him.

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Matchup 2/8 Storm vs. Bishop

This matchup pits two characters most commonly associated with X-Men titles against each other, as Storm faces Bishop.

Storm, aka Ororo Munroe, is considered by many to be a goddess. The child of an African priestess and an American journalist, Storm inherited an ability to control the weather, including the ability to wield lightning, bring down heavy rains and whip up winds to hurricane-level speeds. With the use of her own ingenuity and understanding of weather patterns, Storm has used these skills to become one of the most powerful members of any group she’s been a part of — X-Men or no.

While a hit from a quick bolt of lightning would be enough to leave most of Storm’s opponents incapacitated, if not worse, Bishop has a clear advantage: the ability to absorb and disseminate energy. Does that include lightning? We’ll have to wait and see.

It also doesn’t hurt that he was born 80 years in the future into a world where the X-Men are no more and most mutants live in concentration camps. His experiences in this postapocalyptic world, knowledge of warfare and ability to produce energy blasts could work in his favor as he battles his former teacher.

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Matchup 3/8 Luke Cage vs. Shuri

Despite what the rankings suggest, this matchup is extremely close on paper. Luke Cage is a household name after appearing in multiple Netflix’s Marvel television series, including his very own. It wasn’t hard in this day and age for fans to gravitate toward a hero who’s literally a bulletproof black man with super strength. He gives pretty much anyone a tough time in a fight because he’s basically a walking, talking tank. But his opponent in this round has a few tricks for him.

If you think T’Challa is something serious, wait until you find out about his sister, Shuri. Shuri was already just as capable as her brother as a fighter, technological genius and ruler (if not more so.) She even filled in as Black Panther for a brief period. But Shuri’s gotten a serious upgrade recently in Ta-Nehisi Coates’ run after returning from an alternate realm called the Djalia. She now has the ability to turn herself into stone and a giant flock of crows whenever she pleases. So she could potentially make herself as hard as stone and hit Luke with weapons made from one of the hardest substances on the planet AT THE SAME TIME.

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Matchup 4/8 Miles Morales vs. Doctor Voodoo

This bout brings science and mysticism to blows. Miles Morales, much like his predecessor, Peter Parker, developed superpowers after being bitten by a scientifically modified spider. He has the same powers as Parker, including super strength, the ability to stick to walls and that trusty “spider-sense” that warns him of danger. But as the new and improved Spider-Man, Morales also has a venom blast that can shock and paralyze opponents and the ability to camouflage himself into invisibility.

Doctor Voodoo, formerly known as Brother Voodoo, may have what it takes to give Miles a run for his money, though. Jericho Drumm can possibly equalize most of Miles’ abilities with his manipulation of smoke and fire to both hinder his vision and prevent him from getting close enough for a finishing blow. There’s also that whole spiritual possession thing he can do for an unpredictable X-factor.

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Matchup 5/8 War Machine vs. Moon Girl

War Machine got a lot of flak for basically being Tony Stark’s sidekick who only got his start with Iron Man’s glorified hand-me-downs. This isn’t untrue, but it’s not completely fair to forget that these “hand-me-downs” are composed of some of the most advanced and capable weapons on the planet created by one of the world’s most genius geniuses. In other words, James “Rhodey” Rhodes is a walking arsenal with enough artillery to take out a medium-sized army on his own. Only questions are (1) Is he willing to use all firepower against a preteen? and (2) Will they work against a dinosaur?

These are questions Lunella Lafayette, aka Moon Girl, and her partner Devil Dinosaur are going to find the answers to in this matchup. While War Machine utilizes technology from one of the greatest minds the world has ever known, Lunella owns one of the greatest minds the world has ever known and a dinosaur she can move that mind into thanks to her inhuman DNA. Brawn, meet a highly superior intellect. Brain, meet a prehistoric killing machine.

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Matchup 6/8 Sam Wilson vs. Riri Williams

This matchup is likely to be the first time many readers are introduced to Riri Williams, the heir apparent to Tony Stark’s Iron Man technology after Rhodey’s passing and Tony being taken out of the picture for a while. Williams may be new to her role in the world of superheroes, but she’s definitely capable of holding her own.

Having a suit of armor is one thing. But having the genius-level intellect to use it and a built-in artificial intelligence based on Tony Stark himself could be just enough to give her an edge.

On the other hand, Sam Wilson is a seasoned veteran in the ways of superheroes and even spent a couple of years serving as the Captain America while Steve Rogers was out of commission. This battle is likely to take place in the sky, as both have no problem with flight, which could be costly for Riri given Sam’s ability to mentally connect with birds. The numbers could stack up against her in a matter of minutes if she isn’t careful.

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Matchup 7/8 Monica Rambeau vs. Cloak

This may be the battle we don’t deserve this soon. But we’re not going to complain because the idea of someone who can manipulate light and energy, Monica Rambeau, fighting someone who can control darkness, Cloak, is always welcome.

Monica Rambeau is a [constantly slept-on] hero who has a list of abilities longer than the Celtics’ win streak to start the 2017-18 season. She’s got your superhero basics like flight and super speed, but she also comes with the unique abilities to absorb, duplicate and fire energy and to make herself both invisible and intangible. Good luck trying to hit something you can’t see or, you know, hit.

Part of Monica’s abilities are a result of her connections to an alternate universe, which may work in the favor of her opponent, Cloak, who also gets his powers from a similar circumstance. Because of his connection to the Dark Dimension, Cloak can teleport, make himself intangible and completely flood his environment with darkness. Honestly, this matchup could end up in a stalemate and it would be entirely understandable.

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Matchup 8/8 Blade vs. Misty Knight

We have Ms. Mercedes “Misty” Knight versus the daywalker. One is a human-vampire hybrid who seemingly has the best assets from both worlds: super strength, an increased healing factor and the ability to live freely in the sunlight. The other is a skilled detective with a bionic arm.

Both are trained martial artists with the ability to land devastating blows because of their enhancements, whether they be vampiric or cybernetic. Comic book fans are more than likely familiar with Blade’s combat work (in other words, his tendency to hit professional wrestling moves and bring on Mortal Kombat fatalities with ease). But they may be surprised to know that Misty Knight is honestly just as capable as fan favorites like Black Widow, if not more so, when it comes to hand-to-hand combat and the use of weaponry.

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Come back tomorrow to vote in the Quarterfinals.

Come back to tomorrow to see Sweet 16 results

Don’t wait for Valentine’s Day to romance your bae All ages, all generations can celebrate black romantic love

Invitation to Love
BY PAUL LAURENCE DUNBAR

Come when the nights are bright with stars
Or come when the moon is mellow;
Come when the sun his golden bars
Drops on the hay-field yellow.
Come in the twilight soft and gray,
Come in the night or come in the day,
Come, O love, whene’er you may,
And you are welcome, welcome.

You are sweet, O Love, dear Love,
You are soft as the nesting dove.
Come to my heart and bring it to rest
As the bird flies home to its welcome nest.

Come when my heart is full of grief
Or when my heart is merry;
Come with the falling of the leaf
Or with the redd’ning cherry.
Come when the year’s first blossom blows,
Come when the summer gleams and glows,
Come with the winter’s drifting snows,
And you are welcome, welcome.


Her name was Charmaine. With her round brown face, she looked like a candy teddy bear made from Sugar Babies.

I never knew where she lived. She always came to get me to go out and play. I always went. We always had fun. We ran the streets in North Philadelphia. Sometimes, I chased her. Sometimes, she chased me. We ran as if propelled by laughter. We laughed all the time.

And one day, we stopped running and laughing. I don’t remember why. We stood under the stairwell of an old row house that had been converted into an apartment building. Charmaine spoke in a soft and insistent voice. She told me to close my eyes. I did. She was just a little older. She told me she was about to give me a kiss. I braced myself. Then she gave me one last instruction: “Close your mouth, silly.”

I did. Then Charmaine gave me my first kiss. I was 5.

And if I saw her again, I don’t remember it. But I’ll always remember our magic moment, my closed eyes and the world of romance our sweet and fleeting kiss opened for me.

Nearly 60 years have passed, but telling that story always puts a smile on my face, just as seeing young couples running in the rain or older couples sitting and rocking always does.

Indeed, I love hearing romantic stories, especially those featuring black people, real-life stories that African-Americans star in more than they do in Hollywood movies, books or music — even those produced by black people.

And that’s too bad: When the popular culture omits black people from depictions and celebrations of romance, it dehumanizes us; it lies about who we are and how we live. Like faith, romance bolsters and redeems, heals and protects. During the 1960s, when our elders stood up to the high-powered water hoses and burning torches of hate, songs declaring black love and romantic devotion filled the jukeboxes and airwaves, a balm of Gilead rooted in hope.

Times change, but the need for black romantic love to take center stage endures.

Consequently, black America has two choices. It can bemoan our absence on the romantic stage. Or black America can take action to improve things. Among the things to do: promote writing contests where middle schoolers earn prizes for writing about the first time someone showed a romantic attraction to them and how that made them feel. Historically black colleges and universities (HBCUs) can hold arts symposia in which black romance in pop culture is explored and celebrated. And our rich, black rappers, some involved in very public romances, can fund contests where aspiring rappers can win money and recording contracts by producing great love songs.

Rap’s contribution to pop culture has been vast and deep. But for too long, black rappers have done far too little to celebrate black romantic love or black women, who often give black romance its beauty and poetry.

That must change.

Furthermore, when African-Americans and others produce more art that’s centered on black romance, let’s patronize and promote it. It will be just as important to take our children to see movies where black couples embrace love as it will be to take them to see movies where black superheroes repel bad guys.

At holiday gatherings, let’s tell our children and grandchildren the romantic stories that are at the foundation of our families, how grandaddy met nana, how their everlasting love began.

As we close in on another Valentine’s Day, I’m reminded of something my wife told me a week ago. When it comes to romantic gestures, I have something in common with Stevie Wonder’s music career: My greatest and most enduring hits took place in the 1970s and early 1980s.

Still, this week, I plan to tell my wife of 36 years a story, one she might not have heard for a while, one she might have forgotten, but one I never will. We were young and in love. We stood at a bus stop in Philly. It was time for me to go home. We were the only two people in the world, or so it seemed. Snow fell.

I looked at her. She looked at me. One last kiss, and I began to float among the snowflakes.

I still haven’t come down.

Happy Valentine’s Day.

King’s ‘Letter from Birmingham Jail’ explains the rage over the NFL anthem protests and the persistence of racial injustice Re-reading the famous letter today shows how much still needs to change

On Feb. 11, at 8 p.m., The Undefeated will present Dear Black Athlete, a one-hour special on ESPN featuring conversations with athletes and community leaders about social justice. Inspired by Martin Luther King Jr.’s famous “Letter from Birmingham Jail,” the program will be taped at Birmingham’s Sixth Avenue Baptist Church, where King spoke and led civil rights marches. Below, we examine the meaning of King’s letter in today’s racial climate.


Martin Luther King Jr. penned his Letter from Birmingham Jail in a narrow cell on newspaper margins, scraps of paper and smuggled-in legal pads. He had no notes or reference materials. Yet, King’s eloquent defense of nonviolent protest and searing critique of moderation continues to resonate in a nation still divided by race.

In 1963, the letter spoke truth to white clergymen who called him a troublemaker for coming to Birmingham, Alabama, to confront that city’s harsh segregation and racial violence. In 2018, King’s tract stands as a beacon to a new generation of activists impatient with injustice perpetuated less by flush-faced bigots than by the ostensibly colorblind institutions that structure our society.

King’s letter famously said creating tension was necessary to the work of nonviolent protesters, and that “justice too long delayed is justice denied.” He called out the white church for being an “arch supporter of the status quo,” and castigated its ministers for urging members to comply with desegregation because it is the law, not because it is morally right and “the Negro is your brother.” He also expressed grave disappointment with white moderates, whom he described as “more devoted to order than justice.”

The letter was “prophetic,” said Lecia Brooks, outreach director for the Alabama-based Southern Poverty Law Center, which tracks racial extremist groups. “King really calls out systemic racism and, particularly, systemic anti-black racism. And, of course, it persists today.”

Brooks hears echoes of the white clergymen who accused King of inciting violence in the stinging criticism of NFL players who protested racial inequities by taking a knee during the national anthem.

“What they have done is in the tradition of nonviolent protest. It forces people to have a conversation,” she said. “But the pushback has been ugly. It’s like, ‘We’re sick of you, the nerve of the NFL players.’ They are like the outsiders that the clergy mentioned in going after King.”

King’s letter was written nearly a decade after the Supreme Court outlawed school segregation, but Alabama’s largest city operated under its own rules. Black people could not work or try on clothes in downtown stores. They were given used books in separate schools, and made to wait in separate waiting rooms at public hospitals. Those who challenged the established order risked the wrath of the Ku Klux Klan or other terrorists who enforced apartheid so savagely that the town was nicknamed “Bombingham.”

Today, the city is no longer segregated by law, and violent racists no longer run amok. But segregation remains: Many whites fled the city, and its schools are 99 percent black and Hispanic. The city’s poverty rate is more than 30 percent. Then there is the racial wealth gap, income gap, unemployment gap, school achievement gap, incarceration gap and life expectancy gap. It is a story common to many parts of the country.

“The pushback has been ugly. It’s like, ‘We’re sick of you, the nerve of the NFL players.’ “

Birmingham is now led by Mayor Randall Woodfin, 36, a proud Morehouse College graduate who is among the more than 10,000 black elected officials serving across the country.

“It is hard to read King’s letter and not want to re-reread it and re-read it again,” he said, calling it the civil rights leader’s seminal piece. Not only does it lay out the steps, from self-education to negotiation, that should precede protest, Woodfin said, but it also makes a historical case for why black people are impatient for real change.

“We have black leadership now. But some of the things Dr. King was talking about as it relates to poverty and better education and opportunity, they still exist,” Woodfin said. “We need to be bolder in correcting things we know are not working for many people.”

Better education funding, longer school years, seamless coordination between schools, libraries and recreation centers are some of the things that Woodfin thinks could help. “We are not spending enough time with our children,” he said. “We need to do more with workforce development, that entire pipeline from birth until young people cross that stage.”

But winning support for such initiatives is difficult in Birmingham, much like it is in Detroit or Baltimore or East St. Louis, Illinois. The city alone does not have the wealth to pay for those things, and white taxpayers in neighboring communities do not see problems in places like Birmingham’s as theirs. If polls are any indication, almost none of those white suburbanites see themselves as racist. But they are the present-day equivalent of the moderates King wrote about, minimizing the importance of discrimination in the ongoing struggles of places like Birmingham.

Seven in 10 African-Americans surveyed in a 2016 Pew Research Center poll cited discrimination as a reason blacks have a harder time than whites getting ahead, a view shared by just 36 percent of white respondents. A series of independent studies have found that black people still face discrimination from the criminal justice system, from employers, from real estate agents, and from banks and mortgage companies. Yet, when asked about the racial fairness of institutions fundamental to American life — courts, police, the workplace, mortgage companies — white people are much less likely than African-Americans to say black people are treated unfairly. White evangelicals, who are most prominent in the South, were the group least likely to perceive discrimination against blacks, according to a 2017 poll by the Public Religion Research Institute. Only 36 percent of white evangelicals reported perceiving a lot of discrimination against black people.

Growing up white in Birmingham, the Rev. Jim Cooley said segregation was a way of life that as a child he never stopped to examine. “It was a different planet then,” said Cooley, who is now pastor of the city’s First Baptist Church. One of his predecessors, the Rev. Earl Stallings, was among the eight clergymen who signed the statement that prompted King’s famous letter.

“I remember seeing separate bathrooms and separate water fountains as a youngster. I guess it was a tribute to my parents that I did not think of it as this is ‘upper’ and that is ‘lower.’ My impression was that there was some natural reason for this that I did not understand.”

Now he knows better, and he thanks King for helping to transform his city. He says the new Birmingham is evident in his own church’s growing racial diversity and the fact that its black organist causes no one in the congregation to as much as raise an eyebrow. He also sees black and white people coming together in civic groups to address the city’s many problems.

Still, Cooley acknowledged that huge racial disparities remain. Some are no doubt the result of Birmingham’s long history of racism, he says. But he thinks the gaps have as much to do with educational shortcomings and social isolation that he said also hinders many white people.

“If I walk around my neighborhood, there is an English couple. A man across the way is involved in the Sons of the Confederacy. There is an African-American doctor. Next to him, an Indian veterinarian and a Chinese pharmacist,” Cooley said. “There is less friction now, for sure. While everything was so drastically race-driven 50 or 60 years ago, now it is about opportunity and education. And that cuts across all kinds of racial strata.”

Freeman A. Hrabowski III, 67, the longtime president of the University of Maryland, Baltimore County, grew up in middle-class black Birmingham, as did former Secretary of State Condoleezza Rice, activist Angela Davis and Alma Powell, the wife of former Secretary of State Colin Powell. It was a nurturing world of high aspirations tightly controlled by the constant threat of racial violence.

“When we went downtown, we knew we were not part of mainstream Birmingham because there was nobody black in a position of power, not even at a cash register,” he recalled. “No police, firemen, nothing. It is hard to understand if you were not there just how dramatically different the world was then.”

Hrabowski was 12 years old when he was arrested and held for five days for taking part in the “Children’s Crusade,” waves of demonstrations that King launched not long after he was released from the Birmingham jail.

“When we went downtown we knew we were not part of mainstream Birmingham because there was nobody black in a position of power, not even at a cash register.”

Hrabowski brings the lessons he learned then to his work as president of UMBC, a public university just outside Baltimore. During his more than quarter-century at the university’s helm, he has turned the once nondescript commuter school into one of the nation’s top producers of African-American doctorates in science, technology, engineering and math.

That has not happened by accident. Hrabowski had made it his business to mentor and support black students and those from other underrepresented groups. Hrabowski promotes his school with evangelical zeal and brings at-risk students to campus to help them learn the habits of academic success. He promotes his sharpest science nerds as if they were rap stars, and he singles out basketball players with high grades so they can be seen as both athletic and academic role models.

He shed tears of joy in November when a black woman from suburban Maryland, 21-year-old Naomi Mburu, was named UMBC’s first Rhodes scholar. And when the university opened its new basketball arena and events center last weekend, he made sure Mburu strode onto center court, where she was introduced to the crowd at halftime.

It’s his way of battling the pervasive injustice he once endured in Birmingham.

Hrabowski noted that back when King penned his letter only 2 or 3 percent of African-Americans were college graduates, as were roughly 10 percent of whites. Now, according to the Census Bureau, 23 percent of African-American adults are four-year college graduates, as are almost 37 percent of whites.

“We’ve made tremendous progress since Dr. King’s letter, yes we have,” Hrabowski said. “You want to acknowledge that progress. But a lot of people are left behind, and to solve that we have to look at the unjust policies that Dr. King talks about. Just because it is in the structure, doesn’t mean it is just.”

‘The Quad’ recap: Everyone has a price Noni Williams makes a deal with the devil, and did Eva Fletcher just have a heart attack?

Season 2, episode 3 — The Quad: My Bondage and My Freedom

The campus of Georgia A&M University has been transformed into a war zone. Well, at least in Eva Fletcher’s mind.

The battle is on to keep GAMU an independent school as debt continues to mount. In the first scene, which sets the tone for the episode, Fletcher is ready for war, geared up in camouflage. Her enemies? The system that would force a merger between GAMU and a predominantly white institution. Her weapons? Books.

The scene segues into a meeting between Fletcher and the student government association to discuss the possible sale of campus buildings. Her intentions were good, but students are still unhappy with the way things are being run at the university. Board members, especially Dean Carlton Pettiway, weren’t too happy when they found out Fletcher met with students. But they have to ask themselves whether their old approach has been working. Doesn’t hurt to try a new one.

In the dorms, Cedric Hobbs has been suspicious of his roommates. No, they don’t have the best relationship, but Bryce Richardson (Larry Rhem) is running around late at night with a bad attitude and bruises and welts covering his body. Hobbs confronts Richardson and is met with the typical mind-your-own-business defense mechanism. That wasn’t enough for Hobbs, who follows Richardson to a room and witnesses his roommate being paddled. Hobbs, who may be the last person to know what happens when pledging, is confronted by members of Sigma Mu Kappa for snooping.

Down the hall, Sydney Fletcher and Madison Kelly are still at odds. Kelly is hurt that Sydney Fletcher abandoned her during her time of need, and Sydney Fletcher’s overprotective nature since her sexual assault is causing an even larger rift between the best friends. After the two meet up at a party that night, it seems as if all has been forgiven — until Kelly stays behind at the party and doesn’t show up until the next morning. The best friendship has turned more into a mother-daughter rebellious phase.

Hanging out in the quad of rival university Southwestern Delta is Noni Williams, who always looks up to no good. And guess who strolls up to join her? Supersenior Danny Brown (Tallie L. Brinson) — back like he never left. After being set up by Williams and permanently booted from the Marching Mountain Cats band, this is the first time the two have come face to face since the incident. He knows she was behind the setup, but her bigger goal is helping Cecil Diamond to “make Clive Taylor pay” for his actions during the Battle of the Bands. Williams, being the smart and calculating woman she is, spent enough time with Taylor to lift personal information from his phone and deliver it to Diamond. Yet, Brown can see right through it all. Toward the end of the episode, he pays a visit to his old mentor and warns Diamond about Williams’ behavior. Whether Diamond will take heed remains unknown.

Back on campus, we have gangsters rolling up on coach Eugene Hardwick’s office. Who knew Hardwick was ’bout that life? GAMU can barely afford to stay open, so I guess it’s asking too much to have security patrolling after-hours. As always, money is the issue. Apparently, Hardwick owes the two burly men thousands of dollars that he doesn’t have. They threaten to pay a visit to his daughters, and that sets Hardwick off. He goes to see his ex-wife, who has weekend visitation, and picks up his kids. An argument ensues, which wasn’t smart for her in the first place. Her gambling problem is why big men are rolling up on Hardwick and threatening their children. Where is he going to find $20,000 in a month’s time?

Desperate times call for desperate measures, and no one knows that better than Eva Fletcher. The entire episode, Fletcher is trying to undo messes. And for the first time, it seems her focus is on GAMU and GAMU only. She enlists Hobbs, who sort of owes her a favor after acting a fool at her party last season. To buy time, Fletcher has been finding creative ways to work out a deal to save the land on campus. One is agreeing to role-play with a man who holds $5 million and the key to her salvation. Yes, we did witness a grown man in a onesie, holding a bottle and baby food and calling Fletcher “mama.” We’ll just leave you to process all of that.

After the meeting with Fletcher, Hobbs is confronted by his angry roommate. He learns that, because of his actions, Richardson was kicked off line. In Richardson’s own words, becoming a member of the fraternity is something he’d waited for his whole life. If there was something to salvage from their friendship, this may have been the moment that permanently ruins it.

Even after all of Fletcher’s hard work, it doesn’t seem like the board agreed. In the last scene, Fletcher opens a certified letter that informs her that Ella Grace Caldwell and Pettiway have filed a petition to designate Edward W. Smith Hall as a historic landmark — the very building Fletcher has just worked out a deal on. The news is too much to handle, and Fletcher has either suffered a terrible panic attack or a heart attack.

A dramatic beginning, a dramatic ending. We just hope the drama continues.

Olympic gold medalist and seven-time world champion Brittney Reese believes MLK’s dream is alive and well The long jump star says King’s beliefs influenced her a lot in her journey

On Aug. 28, 1963, King delivered one of his most powerful and inspirational speeches at the Lincoln Memorial in Washington, D.C. The “I Have a Dream” speech became known as one of his most famous oral addresses in American history.

“I have a dream that one day this nation will rise up, live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal,’ ” King said.

The civil rights movement was also a time when athletes were facing equality issues of their own. And King knew sports. He knew sports was and would become a platform in society, lending cultural relevance to race and politics.

And 50 years later, King is still affecting the sports world today, inspiring athletes like Olympic gold medalist (2012) Brittney Reese. A multitalented athlete who played high school basketball in her hometown of Gulfport, Mississippi, Reese recognizes King knew the significance sports would have on society, although he was never an athlete. The 31-year-old seven-time world champion says his dream is alive.

“I’m in a sport that’s predominantly black, and it just is amazing how we come together as athletes in our sports,” Reese said. “He [King] actually kind of paved the way. And then Muhammed Ali paved the way for us to be able to be in a sport without having any kind of racial tension going on. We still have some bumps in the road and there will be some bad eggs in the basket now and then, but I feel like his dream is still alive and still doing some of the things he preached about in certain sermons.”

In the 1960s, King appeared publicly with Ali at a demonstration for fair housing in Louisville, Kentucky. Track stars such as Tommie Smith and John Carlos raised their fists in a Black Power salute during the 1968 Summer Olympics in Mexico City.

These are just a few moments that merge sports and culture that she will never forget.

Reese gained popularity when she began dominating in track and field in high school. The long jump is her area of expertise. It’s a title she wears with pride. She still holds the indoor American record in the long jump with a distance of 7.23 meters.

But through all of her accomplishments, she often recalls the first time she heard of King. It wasn’t in a textbook. It was at home by way of her mentor and grandfather King David Dunomes, who shared stories about the civil rights movement, including the time he traveled to Washington, D.C., to hear King’s speech.

“Growing up, I knew probably a lot more than a lot of other people in my area, but being able to see the effect he’s made across the world, especially for black people, is real remarkable,” Reese said of what she learned about King. “I’m grateful to have a grandfather that was supporting him through those times and was able to walk with him in those times. I got to learn a lot of the insights that most people my age wouldn’t know. He made a big impact in my life.”

Dunomes died suddenly in 2017, which marks one of the hardest times in Reese’s life. But she is an overcomer and keeps all of her memories of her grandfather close to her heart.

Reese is a seven-time USA Track & Field Outdoor Women’s Champion in the long jump, a three-time World Outdoor Champion (2009, 2011, 2013), a three-time World Indoor Champion (2010, 2012, 2016), the current indoor long jump American record holder besides being the 2012 Olympic Games gold medalist and 2016 Olympic Games silver medalist.

She is also the track coach at San Diego Mesa College. Born in Inglewood, California, and raised in Gulfport, Reese began by competing in the high jump and 400-meter dash. She was named Mississippi’s 2004 Gatorade Player of the Year for track and field and enrolled at Mississippi Gulf Coast Community College and played basketball before accepting a track and field scholarship to the University of Mississippi.

As she trains daily for her upcoming indoor long jump competition just one month away, she is raising her 10-year-old son Alex, who she says doesn’t experience a lot of racial tension. However, Reese plans to instill King’s memory in him by teaching the importance of equality.

“He doesn’t see a lot of the racial tension. But I want him to understand that he’s a black kid, and what we went through, and what Dr. Martin Luther King did helped allow him to be able to play with the kids that he likes to play with now. He doesn’t see color, which is something I want to teach him. But I also want him to know his roots and his family … Let him know where he came from and what Dr. Martin Luther King stood for, and how he’s able to be around the people that he’s around today.”

Informing Alex of his roots is a priority for Reese. It’s a sentiment she internalized from her great-grandmother Ethel Lee Brooks, who always told her to “know where she came from” and taught her the act of giving back.

“I think that played a significant part in my career and in my life also,” Reese said. “Once I attained the medal [Olympic gold], the first thing I did was come home and show the kids back in Gulfport, Mississippi, what I’ve done. I’ve been blessed and lucky to have a city to be behind me every step of the way. They’ve been behind me my entire life, ever since I was young enough to give a newspaper, they were there.”

To pay homage to Brooks and keep up with King’s ideology of the moral function of education, she launched the B. Reese Scholarship in 2012, which helps one male and one female student annually with upcoming college expenses. In May 2013, the Reese Scholarship was even awarded in Baltimore County Public Schools.

“I want to try to motivate the kids and get them involved in track, and that’s where the scholarship came from — helping other mothers, because there’s a lot of single mothers out there. The scholarships have a lot of funds, but just to help them with books for the first semester or help them get started on their way. And I also have a camp that I like to put on and help show the other kids different drills that they can do to help them be successful in the next part of their life. I think my great-grandmother was the reason that I just got so accustomed to giving back, because her telling me never forget where you came from has always stuck with me.”

She donates turkeys over the holidays and spends a lot of time with the homeless in Gulfport.

“You know, it’s been a tough journey. I’ve had ups and downs, but I’d say one of the better is probably my Olympic medals. That’s been the highlight of my career. Me being able to have that lets them know how hard I worked, and that nothing in life is easy, that you’re going to have to work to get what you want.”

‘Black Panther’ director Ryan Coogler got ready for his high-intensity life on the gridiron In high school, one of the director’s toughest battles was against Marshawn Lynch

As wide receiver, a lot of times you run routes where you can’t even see the ball. You just got to hope that it’s there when you turn your head. You got to trust your teammates to do their job. You’ve got to trust that the lineman is going to block. You’ve got to trust that the quarterback is going to have the right read. And then when … the ball is in the air, you got to catch it. All those things, when it comes to filmmaking? It’s direct preparation.
Ryan Coogler, director, Black Panther

Monday night is game time for Ryan Coogler. There’s a great deal at stake — and he knows it. The director/co-writer of Black Panther is finally showing his masterpiece to friends, cast members, taste makers and a few critics at the much-anticipated Hollywood premiere of his long-awaited film.

Coogler likely hasn’t felt this much pressure since he went up against Marshawn Lynch in a football game during his junior year in their Oakland, California, hometown. “I played against a lot of dudes that were really, really good,” the director said. “Marshawn was probably the best.”

But Monday night? It’s time to put points up on the board. Again.

In this new film, we are transported to the fictional land of Wakanda — and go deep into the story of the Black Panther, portrayed by Chadwick Boseman. But Coogler’s own origin story is one for the history books, as well. “A lot of kids struggle. Somebody asks you who you are, man, you got to be something, ‘Are you in the streets? Are you an athlete? What are you? Growing up, it was always one of those two things,” Coogler said. “My father worked at juvenile hall. It would have broke his heart if I’d become that.”


Ryan Kyle Coogler grew up in Bushrod, which when he was growing up was a well-known predominantly black neighborhood in North Oakland. There was a parks and rec center that served as a gathering place for young people to participate in sports and other activities. “I started school … when I just 4,” said Coogler, 31. “I was doing fine academically, but I was having a tough time because I was smaller than the other kids. I got picked on … because I didn’t fit in. There’s a big difference between a kid at 4 versus a kid who’s 6. So I was dealing with that.”

But Coogler’s life was blessed. His mom Joselyn was a community organizer, and his dad Ira was a juvenile hall probation counselor who had played youth and prep football. Both parents were educated at California State University, East Bay, back when it was known as California State University, Hayward. But his life wasn’t a reality for many of his neighborhood friends. “Where we were living … there were kids that were on Section 8,” Coogler said from his office on the Disney studio lot. “There were housing projects … right behind us. I would play with those kids, but I would get teased … because I went to a nicer school. I had both parents in the house. So, I didn’t really fit in.”

“I was a physical kid. I had a lot of anger issues … I wanted to find somewhere where I could fit in. And football provided an outlet … ”

And back then, his part of North Oakland didn’t really have a youth football team. At the age of 7, he ended up trying out for the nearby Berkeley Cougars because he thought the name was cool, and because it was a different team than his dad played for. For the young Coogler the team felt like home. Almost immediately. “I was a physical kid,” he said. “I had a lot of anger issues. I would get picked on, so I would fight a lot. I wanted to find somewhere where I could fit in. And football provided an outlet for both of those things.”

Football gave Coogler some balance. “I remember stepping on the field for the first time in Berkeley … it was one of the first moments where I was like, ‘Yeah, my life has changed.’ I found something that I’m good at, that I actually like, that I can look forward to. I felt like I belonged.” Coogler stuck with the sport, becoming captain of Saint Mary’s College High School Panthers, where he also excelled in track and basketball.

He was a standout student who had dreams of studying chemistry and going to medical school — if a professional football career didn’t pan out. By the time he hit his senior year in 2003, he was being heavily recruited by schools such as Harvard, Princeton and Penn — his academics were on point.

“He’s our head coach on every production. It starts with him and it trickles down. He gives you the feeling of trust.”

“I wasn’t tall enough, or fast enough … to really get Pac 10 offers,” said Coogler, who played wide receiver. “I came close, but I wasn’t good enough to get those rides. I got injured my senior year … missed a few of those key games. I actually ended up coming back to play against Marshawn our senior year, which was a great game.” He said it’s one of his fondest memories from high school. “We ended up tying.”

Bob Solorio/Sacrament State Athletics

Coogler loved Penn, but got a full scholarship to Saint Mary’s College of California. “I could still be close to home,” he said, “and Saint Mary’s College, they’d just hired an African-American coach, which is a big deal to me.” Also at the time, Derek Mason, currently head coach at Vanderbilt, was the defensive coordinator at Saint Mary’s. “He was an incredible coach, man … I really admired him. I admired working with him, and thought he was so sharp.” Once in Moraga, California, though, the balancing act of being student-athlete kicked in.

“It was crazy hard. We were practicing all the time. I ended up playing as a true freshman, so I was having a tough time my freshman year dealing with the labs, and all of the crap that was coming with chemistry. My grades were suffering, so I was coming to the stark realization, ‘Man, I probably can’t do this major and be a football player.’ It just wasn’t going to work out,” he said.

A buddy of his was majoring in accounting. “He was like, ‘Man, switch up to this business school major, you don’t have to take these crazy labs. And you can still have a good career for yourself.’ So, I already was thinking of changing majors … and then we had to take a creative writing class at Saint Mary’s. That’s where I met Rosemary Graham. She read one of my assignments, and said, ‘I think you should write screenplays.’ That was how I realized that I had a talent for writing, and I realized, maybe I want to find out how to make movies.”

It was 2004, though, and something major happened that shocked everyone on his team — the school decided to drop the football program.“Devastating,” Coogler said. “I realized how little control you have over your life as an athlete.”

Coogler didn’t have to sit out. Because the season was good, and because, as he says, he “had some really decent takes against a real good opponent,” he ended up being recruited again. New Mexico State, Brigham Young University, and Sacramento State were the schools that came calling. He ruled out New Mexico State because they wanted him to play defensive back — when he was at Saint Mary’s, he played receiver, defensive back, and he returned kicks.

“I realized how little control you have over your life as an athlete.”

Brigham Young wanted him to return kicks. But Sacramento State worked best because it was close to home, Coogler is tight with his family and he would still get to be near his two younger brothers, Noah and Keenan. It was a good move for him — in his four years there as receiver, he grabbed 112 receptions for 1,213 yards and six touchdowns.

Yet, it wasn’t all about football. “Sac State had some interesting film production programs, too. I majored in finance … and took some of those film classes,” he said. But it was football that disciplined Coogler. The sport taught him how to deal with negativity. It gave him confidence, and a fulfillment like nothing he’d ever experienced.

Until Hollywood.


It didn’t take long for Coogler to find something else that fed him the way football did. Exactly 10 years after he left high school — where he’d been elected to the homecoming court and won Best Smile and Best Physique — a new game plan kicked off.

It was in 2013 when his debut indie film Fruitvale Station, won both the Audience Award and Grand Jury Prize at the Sundance Film Festival. The film was the story about the last day in the life of Oscar Grant, the young Oakland man who was killed on New Year’s Eve in 2009 by a Bay Area Rapid Transit officer. His story was brought to life by actor Michael B. Jordan, who, before this moment, was likely best known as Vince Howard in NBC’s Friday Night Lights, and of course as tragic corner boy Wallace from The Wire.

“Ryan’s the truth. He’ll never say it. He doesn’t like compliments that much, and he’s real low-key and humble, but Ryan, athletically, he was a stud,” said Jordan, who has become a frequent collaborator with Coogler, most recently on their successful reboot of Rocky with 2015’s Creed. “He played with Marshawn Lynch in college — not on the same team, but against each other. [And] he holds some record at Sac State. Ryan’s that guy!”

“ ‘Are you in the streets? Are you an athlete? What are you?’ Growing up, it was always one of those two things.”

Coogler also is quite competitive on set, Jordan said, laughing because they’ve waged bets on foot races and wrestling competitions while working on films together. “He’s our head coach on every production. It starts with him and it trickles down. He gives you the feeling of trust,” said Jordan, who portrays a villain in Black Panther. “If he tells me to run through that wall, it ain’t gon’ hurt, I’m going to believe him. I’m going to go right through it. There’s something about him that makes you want to follow him as a leader. That’s superimportant as a director.”

And now, perhaps, here’s Coogler’s biggest moment. He’s co-written and directed one of the most anticipated films of the year — a predominantly black film with a Marvel-sized budget and Marvel-sized expectations. The pressure is real.

And Coogler is a perfectionist who knows what’s on the line. If this film does what nearly everyone is expecting it to do — a box office stunner that’s well-received critically and paves the way for other such films to get the greenlight — then a major shift in Hollywood is on the horizon. A lot of eyes are on him, but he’s keeping his cool — for now. Because football taught him how to do that.

“A lot of the things I’ve learned, I learned from playing football. You gotta lead a group of people against sometimes insurmountable odds. Every week, you’ve got to prepare for an opponent. You watch game tape. You prep. You get all your players up. But you get out there, you never know what to expect,” Coogler said. “I’m 31 years old … this is a high-intensity job. You’re responsible for a lot of money. You’re responsible for a lot of people’s livelihoods, and more importantly, you’re responsible for the audience’s dreams and expectations. There’s no way I’d be able to do this job if I hadn’t had the experience I have from playing organized sports. I’d be a different person.”

Chicago minister Derrick B. Wells shares 12 steps to happiness His new book draws lessons from the cult martial arts movie ‘The Last Dragon’

The most recent Happiness Report revealed that happiness in America has fallen to its lowest score since 2006, due primarily to social issues rather than economic causes. Taking this into consideration, one Chicago reverend has formulated Guidelines for a Master: 12 Steps to an Extremely Happy Life, a practical guide to help readers pursue happiness.

Derrick B. Wells, senior minister of Christ Universal Temple in Chicago, felt compelled to write the guidelines after noticing a shift in energy and attitude during the 2016 presidential election.

“There just seemed to be a great deal of angst in the public space,” Wells said. “I wanted to be able to offer a writing that could perhaps serve as a counterbalance to some of that dialogue and at the same time give the reader some very practical steps and things that they could do to begin to effectively reclaim some of what they might’ve been giving away in terms of their personal power.”

Settling on the 12 steps, Wells said, was a twofold process. He had to find ways to narrow down the steps in terms of practicality while making his book stand out from other self-help books and articles. Wells’ use of two key components makes all the difference: First, the guidelines can be followed by anyone, regardless of where they are in their lives, Wells said. “There’s also a spiritual connotation [the number] 12 carries with it as some sense of completion and fulfillment.”

Second, Wells draws parallels with the 1985 cult classic The Last Dragon, about a young man looking for “the master” to help him attain the highest level of martial arts expertise. He uses examples from various scenes and turns them into relatable lessons.

“Leroy serves as a wonderful symbol as how we oftentimes think that the pursuit of fulfillment exists outside of ourselves,” Wells said of the lead character. “And so, in the movie, he’s really kind of fascinated with this idea of meeting the master and being able to attain the glow. He feels that his journey to meet the master and to learn from the master will be the same. That served as a catalyst to help him get to that glow, that enlightenment. If you look at the story … he’s demonstrating incredible awareness and mastery.”

In some ways, Wells leaned on his own experiences. As a Chicago native, Wells knows how the surrounding environment can affect people. According to the Urban Institute, the rate of long-term anxiety and worry among Chicago youths hovers around 24.1 percent, while the national average sits at 3.5 percent. But Wells believes hearts and minds can always be changed and damage done from environmental factors isn’t irreversible.

“I think we’re all, to some degree or another, a product of our environment. We also recognize, in being products of our environment, to a very large extent it’s how we process our environment that gives us the ability to navigate it effectively or not,” Wells said.

“It helps to have a sense of self-determination and to be able to move out of an experience that you have outgrown. As someone who was a drug dealer, in a gang, who spent time in county jail and have done things I’m not proud of, I still consider myself a rose that grew from concrete. I learned how to make different decisions, and through learning how to make different decisions I was able to create a different life.”

Wells hopes that those who read his book will not only gain a positive outlook about what is possible in their lives but also gain an understanding of the tools that the book offers.

“I don’t want the book to only be informative. I don’t want it to be only transformative. I want it to be practical,” Wells said. “The content within Guidelines is intended to be very practical and spiritual so that anyone at any knowledge or level of education, experience or background can have a tool. Even if it’s a single tool that they take away — a single tool that they can be able to use to build and design and create a life that works for them.

“I want Guidelines to serve as motivation to get into action. A plan without action is really just a dream.”

Martellus Bennett on the State of the Black Athlete

Warning: This story contains strong language.

“To me, it seemed as if any athlete who signed up to protest or speak out on inequalities on one of the largest platforms in the world ended up with a target on their backs. Peaceful protests by black athletes led to them being attacked by the organizations, fans and even teammates they played for and with. With all of this happening, they still had to find a way to perform at a high level both for those very people spewing hate and their own livelihoods.”

Martellus Bennett, Creative Director of Awesomeness, The Imagination Agency Author of the forthcoming books Dear Black Boy and Hey A.J., It’s Bedtime www.theimaginationagency.com


The talented illustrator and Patriots tight end uses his own provocative art to respond to the backlash against the NFL player protest movement.

This story appears in ESPN The Magazine’s Feb. 5 State of the Black Athlete Issue. Subscribe today!

What does it mean to be black and play sports? It’s a question that demands you consider athletes in full, starting with their intellect

Two years ago, I interviewed Kareem Abdul-Jabbar on the main stage at the National Book Festival before an appreciative crowd in the nation’s capital. We were backstage waiting to go on, and Kareem, an introspective man not known for small talk, -surprised me by asking where I was from.

Reflexively, thinking he meant my professional home, I began to tell him what I did at The Undefeated and before that at The Washington Post. He cut me off.

“No, where are you from? Where are your people from?”

I explained my Wichita, Kansas, roots and my dad’s decision to move the family to Washington, D.C., during the early 1960s to pursue a career in geology. This piqued Kareem’s curiosity, as he understood the barriers countless African-Americans have faced in so many professions and how often sports and entertainment have defined our achievement.

Kareem is well-read, the author of 14 books and numerous insightful columns, a Presidential Medal of Freedom recipient whose interests range from World War II to the Harlem Renaissance. He is an exemplar of the most unexplored and underreported dimension of black athletes: their intellect.

Interviewing Kareem on The Daily Show recently, Trevor Noah remarked: “It’s almost like NBA all-time leading scorer is No. 6 on your résumé. You have lived quite an accomplished life.”

We are proud at The Undefeated to collaborate with ESPN The Magazine on this special issue, State of the Black Athlete, a glimpse into the creativity, struggles and brilliance of African-Americans in sports. We understand these athletes’ quest to be seen and comprehended beyond high-flying dunks and celebratory end zone dances, to have their minds considered fully.

Consider John Urschel, with expertise in spectral graph theory and high dimensional data compression, deciding to retire from the Baltimore Ravens at age 26 to complete his doctorate in math at MIT. Or Jaylen Brown of the Boston Celtics, who taught himself to play piano, learned the Arabic alphabet and quotes parables from David Foster Wallace to reference Martin Luther King Jr., as he recently did in an interview with Donald McRae of The Guardian. Look at Venus Williams, who hasn’t just won 49 singles titles but fought for pay equity in her sport, including lobbying the British Parliament for equal prize money for male and female players at Wimbledon.

We are witnessing an extraordinary period of activism in sports, one driven by black athletes, but we also are watching some of the greatest sports stars on the planet show off their most undervalued asset: their minds. They’re tackling public policy issues, trekking to Capitol Hill, producing documentaries and books, and otherwise engaging in thoughtful contemplation about how best to use their influence.

Sometimes size or height, athleticism, poverty or just the limitations of your dreams propel you into a life of sports. The thrill of competition enlivens you, the cred you generate in your community empowers you. Athletic success opens doors that never seem to close—and you become defined by your physical skills. The world engages you through highlights and sound bites, and your Twitter feed. The rest of your genius—your tastes, passions, eclectic interests—the world sometimes misses. Or, sadly, just ignores.

I love the photos that French-born basketball veteran Boris Diaw posted on Instagram from the Grand Canyon, with his personal espresso machine resting on rock, the sun rising across the darkened sky. The lives of today’s black athletes are filled with experiences hard to imagine when Kareem Abdul-Jabbar was coming of age, or when Paul Robeson was excelling as an actor/singer/scholar/athlete/20th-century Renaissance man while being hounded by racism.

One of the most unheralded tales of black athletic triumph is the story of the 18 black Americans who made the U.S. Olympic team in 1936, captured in Deborah Riley Draper’s brilliant documentary Olympic Pride, American Prejudice. Everyone has heard about Jesse Owens winning four gold medals in Berlin during the height of Nazism. But there were 17 others on that team, including Ralph Metcalfe, who later was elected to Congress, and two women, sprinters Tidye Pickett and Louise Stokes.

Both black women also had made the 1932 U.S. Olympic team but were treated harshly by American teammates and never competed in the Los Angeles Games. They were replaced by whites on a relay team that won the gold—a rebuke that devastated them. Pickett went on to become an elementary school principal, and Stokes founded the Colored Women’s Bowling League—both saddened but unbeaten by the prejudice they encountered.

But what more could they have become?

I couldn’t help but think, as I was interviewing Kareem, that black athletes are having a great moment—on the rise in power, influence and confidence.

Had he been a foot shorter, Kareem says, he might have been a history teacher trying to figure out life after retirement. Instead, he has spent the three decades since he stopped dropping skyhooks on centers who couldn’t guard him crafting a vital second career: as an intellectual, an activist and an inspiring role model to black athletes interested in exploiting their brilliance. We’re all better off that Kareem grew that extra foot.

This story appears in ESPN The Magazine’s Feb. 5 State of the Black Athlete Issue. Subscribe today!

For Wynton Marsalis, forgetting the roots of jazz is forgetting the history of race in America The legend explains again why he dislikes hip-hop, and jazz’s identity problem

My former employer, Jazz at Lincoln Center (JALC), invited me to moderate a panel discussion on jazz and race at its first Jazz Congress conference in New York this week.

Wynton Marsalis is the artistic and managing director for JALC. I’ve known him for nearly 25 years and worked alongside him for six years. From time to time, we’ve been able to steal a moment here or there to chat about things, but it’s been a long time since we’ve had a chance to have an extended dialogue, so I used this opportunity to sit down with him and have an in-depth discussion about the topic at hand: jazz and race.


JALC is celebrating its 30th anniversary this year, and Marsalis is showing no signs of slowing down. He has never been one to shy away from speaking his mind on the record as well as on issues of race. He won the 1997 Pulitzer Prize for his jazz oratorio Blood on the Fields, which deals with slavery, and the content from his 2007 album From the Plantation to the Penitentiary is self-explanatory.

When asked about the impetus for the panel discussion on jazz and race, he replied, “Because race, race relations, racial tensions, racial harmony and questions of freedom are all tied up with the identity of jazz from its birth.”

Jazz music and Marsalis were both born in New Orleans. Dolores Marsalis gave birth to Marsalis at Flint Goodridge Hospital, and the mythic birthplace of jazz was Congo Square, an open space in the Tremé neighborhood.

When he talks about the origin of jazz, Marsalis is quick to point out the dangers of falling prey to a false binary choice.

“First off, the amalgam of elements in Afro-American music and in jazz come from different forms of European music, like the march form and the combination of a fiddle style or a European parlor piano style, which, when combined with the arpeggiated sound of a banjo and syncopation, becomes ragtime.

“The fact that the slaves could play the drums in New Orleans at Congo Square when they weren’t permitted to in other parts of the South allowed the drums to become the centerpiece of the style. Now the drums, while rooted in Africa, is Afro-American, which is American. To be Afro-American is also to be part Anglo-American. That is at the root of many of the problems related to race in America. It’s hard for us to come to grips with that notion. We have been conditioned into making a false binary choice, an either/or, when life isn’t that cut and dried. Oftentimes it’s both/and. But it’s hard for us to reconcile that both/and when we are so used to having to choose sides.”

Marsalis considers jazz to be America’s gift to the rest of the world and a perfect metaphor for democracy. Which is ironic because it is an art form forged in a foundry by founders who were not free.

“Now in terms of freedom, I think the way that the original jazz musician viewed freedom was extremely acute. It’s like the way a person who hasn’t eaten for days views food as opposed to someone who has a refrigerator full of food, like the way that people who were denied the right to vote, the way that they went out and voted when they finally got the right to vote as opposed to people who already had the right to vote and took it for granted.”

From the early 1900s until the 1950s, there was a very strong dance element to jazz music that began to fade. Marsalis believes that this is one of the contributing factors to the eventual decline in the popularity of jazz, which is now very much a niche music. In 2014, jazz only accounted for 1.4 percent of U.S. music consumption.

“We don’t have a national dance tradition that is intergenerational. Many South American countries have a national dance like samba or tango that is intergenerational that everyone can do that has some type of sexual content that is not pornographic. In a culture, there has to be a way that dance can express a fertility in the intermingling of the sexes that is not pornography. The only dance that we can think of like that in America is the Electric Slide at weddings. We had to find something, because you know you can’t be grabbing on grandma.”

“We need something that is going to engender a mutual respect as opposed to the trash that we give our young people today.”

One of the most devastating impacts on our culture in general, and niche music genres like jazz in particular, is the commodification of music, Marsalis says.

“At some point, people were trying to figure out how to sell music. In music, like anything else, when your primary goal is to sell, then you are going to focus on and highlight aspects that are most marketable, and many of those have nothing to do with music, like someone’s looks, their charisma or some type of tribal association. For instance, country music now is being equated with the military and with being white. That has nothing to do with the birth and origins of that music. Hip-hop is equated with some of the most pathological aspects of being black, and from the music has blossomed a culture of materialism and barbershop-level political discourse. It has also been used to reconnect with the minstrel tradition, with the ’hood replacing the plantation.

“The originators of that form were just creating something with what they had. Their creation was co-opted to tell an old tale. ‘Black people ain’t s—, especially men.’ Then, resources and support came pouring in from all corners of the country because that’s a comfortable story. Black and white people playing together and coming up with something creative, virtuosic, socially aware and elevatory is considered subversive. That’s why it’s so rare to see in the actual public space like on television.”

All of this conspires to create those false binary choices that force us to choose sides. In discussing how polarized we’ve become as a country, we both harkened back to one of our favorite quotes about American and Afro-American identity from Harold Cruse in his 1967 book The Crisis of the Negro Intellectual: A Historical Analysis of the Failure of Black Leadership:

Said Marsalis: “… without a cultural identity that adequately defines himself, the Negro cannot even identify with the American nation as a whole. The fact of the matter is that American whites, as a whole, are just as much in doubt about their nationality, their cultural identity, as are Negroes. Thus the problem of the Negro cultural identity is an unsolved problem within the context of an American nation that is still in the process of formation.”

America is a very young country when we compare ourselves to other countries and cultures, and as such it would stand to reason that our cultural identity is in limbo and still in the process of formation.

Marsalis sees jazz as part of the solution for a shared cultural mythology between blacks and whites as Americans that could help move the needle on race relations. The problem is that both blacks and whites aren’t willing to allow jazz to be placed in its rightful place on the cultural landscape of American greatness.

Interestingly, that cultural mythology already exists in other parts of the world. Jazz has been and continues to be celebrated abroad as a uniquely American art form while at the same time being understood to be Afro-American.

Marsalis explained: “In the places abroad, mainly European countries, they have a tradition of listening, especially to long-form music. They have a concert tradition where music is removed from dance, which suited jazz once the communal dance element stopped being a part of the music like it was from the early 1900s to about 1950.

“They accepted it because it was Western art, they could accept an African-European combination, the Americanism, the optimism in the music. There was also a level of one-upmanship by the Europeans who were saying that America was supposed to be this bastion of freedom, but look how you dog these black musicians and we accept them over here. So in that way it was symbiotic, because the jazz musicians liked to say it and the people in those countries liked to say it.

“The population at that time [1940s-’60s] in those countries did not have the same type of pressure to denigrate people who were not like them, especially people with brown skin. There was less pressure to do that. Of course now there is much more pressure because their brown populations are larger. Also, it didn’t drive Europeans crazy that a black dude was with a white lady. Don’t get me wrong. They didn’t like it, but they didn’t go crazy over it, where in America you could get killed over it at that time. A false construct like race which has been used to lord power over the designated group must be protected with punishment and violence. Because if not, people will realize it’s all some bulls—.”

When asked what are the barriers to jazz becoming the catalyst for a shared cultural identity that could help advance the national conversation on race, Marsalis responded, “Jazz is not really in the contemporary conversation on race in any meaningful way because it is the one form of entertainment that was integrated first. So if you’re looking to sell something and you’re looking for the kind of titillating thing that’s on one side or the other, you need people cursing and acting a fool.

“Jazz is too rational. It has a history of maturity and of confronting different issues from different perspectives.”

Another reason is because jazz suffers from an identity problem of its own. Every musical genre is defined by a rhythm. There is no consensus among the jazz community as to what if any rhythm defines jazz.

Marsalis has been on a crusade for the past 30-plus years to promote swing as the foundational rhythm of jazz.

“Swing is the rhythmic identity of the music. Musical genres are defined by rhythm and the swing pattern is the foundational identity of jazz.

“Aside from the technical aspects of swing, there are elements to it that when done a certain way can bring about something that is fundamental to resolving differences.

“It’s about opposites coming together. The bass has to be at a certain volume, it has to be soft to make the drums play softer. The loudest instrument has to play with the softest instrument. Jazz is a music that depends on a balance and an intimacy because it is a music of conversation and dialogue.

“The mobility of the bass allows you to have conversations that are ongoing. Once the bass becomes immobile, meaning playing the same pattern over and over again, the music can still be great, but it regulates the way you are going to speak in that conversation.”

When asked why there is so much rancor over something seemingly so trivial, Marsalis said, “… because swing is equated with the American Negro, and nothing objective that comes from the American Negro is being studied with any level of seriousness by any significant numbers of whites or blacks in this country.”

Over the years, there have been some collateral damage in the black community over some of Marsalis’ musings about jazz and his promotion of swing.

I asked Marsalis questions that many black folks ask me when they find out that I worked with him.

Does Marsalis really think less of other forms of black music like rhythm and blues? Does he think there is some type of hierarchy?

Does Marsalis still hate hip-hop?

In response to the first question, Marsalis said:

“It is hierarchical. Let’s be clear, there are hierarchies in everything that exists. Like a family, like a classroom has a teacher, a basketball team has a point guard. Hierarchy doesn’t mean that one thing is necessarily better than another. It just means that there is a relationship of how things relate to one another.

“Those other forms of music came out of jazz. Any form of music with a bass and a drum can draw a line back to jazz. The difference is, like I said before, when the bass becomes immobile the conversation and dialogue become constrained.

“But where we find ourselves now, it really doesn’t even make sense to talk about hierarchies because we have slid so far from where we once were as a culture. It’s like food companies are trying to figure how much food can I take out of this food and still be able to sell it as food.”

In response to the hip-hop question, Marsalis smiled wryly and said, “The results of its 40-year reign are clear. You can draw your own conclusion.

“I’ve said to people over and over again that it is the minstrel show of our time, and nothing that I have seen in this time period has dissuaded me from that point of view — listening to it, having kids that like it, reading books about it, checking out the lyrics. Nothing has dissuaded me from that as a generalization.

“Are there people with a tremendous amount of creativity? Yes. Human beings are creative in whatever they do. If you read that manual that was published during slavery times about how they kept slaves in order, that was creative.”

(Something struck a chord, so he stood up and began to gesticulate as he continued.)

“Look at where we are. Look at how the language has changed. Look at male-female dance and relationships. Look at our young people. I’m not opposed to hip-hop. I just don’t think that it should be mainstream. When the default position is that a black person is a n—– and a woman is a b—–, then how can you side with that?”

He began to calm down, sat down next to me and said to me in a hushed, almost defeated tone.

“I don’t really argue about it anymore. I spent my 20s and 30s arguing about this, but then it dawned on me that people want this, and now 40 years later the results are clear.

“So the people have spoken.”

As we wrapped up, I referred Marsalis to the article that The Undefeated’s Marc J. Spears wrote about Oklahoma City Thunder head coach Billy Donovan being inspired by Marsalis’ book Moving to Higher Ground: How Jazz Can Change Your Life.

I asked him to explain how the fundamental aspects of jazz could be helpful to people in their everyday lives the same way that it was beneficial to Donovan.

“Jazz can help us all understand how to better manage our space in relation to other people’s space. The three fundamental aspects of jazz are:

“Improvisation: I am. Identifying who you are and bringing your unique self and personality to the table.

“Swing: It’s the opposite of that. Other people have personalities too. Other people need space too. With the same intensity of how you found yourself, find them. Find that common ground and nurture it. In jazz, it’s the opposites. The bass is way down at the bottom and the cymbals are way at the top, and they have to play on every beat together.

“The blues: Stuff doesn’t work out sometimes.”

At that I ended with my final question: “As you know, in the blues form, there’s a turnaround. It’s the place in the music for me when you can palpably feel the hope in the music. For many, Obama represented the ultimate turnaround for black people. It feels now like we’ve gone back to the top of the form.

“Where do you see the next turnaround coming?”

He smiled at me and said, “I don’t see it coming, but I believe in it. I believe in it because, because I believe that your belief creates it and if enough people believe, you all can create it together, and that’s the essence of democratic action. We’ve seen it time and time again in different ways.”